From Analysis to Prescription: Scottish Concepts of Asian Despotism in Early Nineteenth-Century British India

1993 ◽  
Vol 15 (3) ◽  
pp. 469-501 ◽  
Author(s):  
Martha McLaren
1990 ◽  
Vol 24 (2) ◽  
pp. 209-224 ◽  
Author(s):  
J. Majeed

This paper is about the emergence of new political idioms in the late eighteenth and early nineteenth centuries in Britain, and how this was closely involved with the complexities of British imperial experience in India. In particular, I shall concentrate on the radical rhetoric of Utilitarianism expressed by Jeremy Bentham, and especially by James Mill. This rhetoric was an attack on the revitalized conservatism of the early nineteenth century, which had emerged in response to the threat of the French revolution; but the arena for the struggle between this conservatism and Utilitarianism increasingly became defined in relation to a set of conflicting attitudes towards British involvement in India. These new political languages also involved the formulation of aesthetic attitudes, which were an important component of British views on India. I shall try to show how these attitudes, or what we might call the politics of the imagination, had a lot to do with the defining of cultural identities, with which both political languages were preoccupied.


2017 ◽  
Vol 56 (1) ◽  
pp. 3-34 ◽  
Author(s):  
Lachlan Fleetwood

East India Company surveyors began gaining access to the high Himalaya in the 1810s, at a time when the mountains were taking on increasing political significance as the northern borderlands of British India. Though never as idiosyncratic as surveyors insisted, these were spaces in which instruments, fieldbook inscriptions, and bodies were all highly prone to failure. The ways surveyors managed these failures (both rhetorically and in practice) demonstrate the social performances required to establish credible knowledge in a world in which the senses were scrambled. The resulting tensions reveal an ongoing disconnect in understanding between those displaced not only from London, but also from Calcutta, something insufficiently emphasized in previous histories of colonial science. By focusing on the early nineteenth century, often overlooked in favor of the later period, this article shows the extent to which the scientific, imaginative, and political constitution of the Himalaya was haphazard and contested.


1990 ◽  
Vol 33 (2) ◽  
pp. 385-401 ◽  
Author(s):  
Douglas M. Peers

The history of the East India Company's rule of India is marked by sporadic outbursts of civil-military conflict. It was not unknown in India for European officers to down tools and commit acts that bordered on outright mutiny. Perhaps this could be expected when, on the one hand, the Company, as a commercial body, sought to maximize its profits, while on the other, the army was essentially a mercenary force, ever grasping for a larger slice of the fiscal pie. If, however, we penetrate deeper into the labyrinth of their relations, we find that the issues at stake lose their simplicity. In the early nineteenth century, a third group came into play, further confusing the state of civil-military relations in India. The Anglo-Indian bureaucracy, which had incorporated military attitudes into the operating system of British India, had begun to assert itself. Through such spokesmen as Thomas Munro, John Malcolm, Charles Metcalfe and Mountstuart Elphinstone, an increasingly militarized rule of British India was put forward, angering the court of directors and allowing the officers to mask their private interest under the guise of the national interest. This ideology of militarism, however, must be firmly placed within the context of nineteenth-century British India for it bore little resemblance to those strains of militarism witnessed elsewhere.


1949 ◽  
Vol 81 (3-4) ◽  
pp. 180-187 ◽  
Author(s):  
Percival Spear

For many years the official folk-lore of British India has included a story that Lord William Bentinck once contemplated the demolition of the Taj Mahal in order to sell its marble. The point of the story has varied with the mental climate of the time: at first it was an illustration of Bentinck's supposed meanness; the arch “clipper” would even lay hands on the Taj in order to make money. Later it became evidence of the supposed vandalism of the British in early nineteenth-century India; even Bentinck, the otherwise praiseworthy economical reformer, saw nothing in the Taj worthy of preservation. For many years, after the circumstances of its origin and its early expressions had been forgotten, the story lived on in the realm of verbal folk-lore, but more recently it has been revived in print and its truth largely taken for granted. The story, if true, would be a serious reflection on Bentinck according to the standards of any civilized age, and it is therefore worth asking with some particularity upon what basis of fact it rests.


Author(s):  
Máire ní Fhlathúin

This study explores the crystallising of a colonial literary culture in early nineteenth-century British India, and its development over the course of the Victorian period. It focuses on a wide range of texts, including works of historiography, travel writing, correspondence, fiction, and poetry, produced by amateur writers as well as writers who were better known and more professionalised. Its aim is to delineate the parameters and operations of a literary culture that is both local, in that it responds to the material conditions and experiences specific to colonial British India, and transnational, in that it evolves from and in reaction to the metropolitan culture of Britain. The writers I discuss were British, and lived and worked in British India (anglophone writing by Indians falls outside the parameters of this study). They often published their work for limited circulation within the colonial marketplace, but also with an eye to the more extensive readership of ‘home’. While individual authors’ works may be inconsequential or ephemeral, and sometimes apparently derivative of metropolitan texts and genres, the corpus in total constitutes a significant body of literature with its own concerns, themes and formats....


2015 ◽  
Vol 50 (3) ◽  
pp. 898-933 ◽  
Author(s):  
UPAL CHAKRABARTI

AbstractThis article writes the agrarian history of an obscure locality, Cuttack, in early-nineteenth-century British India. In doing so, instead of exalting the explanatory power of the local, or the particular, it interrogates the category of the ‘local’ itself by demonstrating how it was assembled as the object of agrarian governance in British India through a densely interwoven network of discursive practices. I present this network as various inter-regional practices and debates over agrarian governance in British India and some methodological debates of political economy in contemporary Britain. This article argues that the governmental engagement with locally specific, indigenous forms of interrelationship between landed property and political power in British India can be more productively understood as internal to the transformed vocabulary of contemporary political economy, rather than lying outside it, amid the pragmatism and contingency of governance. Accordingly, it shows how the particularity of agrarian relations in a locality was produced out of a host of reconfigurations, over different moments and sites, of a universal classificatory grid. In the process, I question those histories of British India which, being rooted in a series of hierarchized binary oppositions, like inside–outside, abstract–concrete, or universal–particular, reproduce the rationality of colonial governance.


Sign in / Sign up

Export Citation Format

Share Document