scholarly journals Strategic Solidarities: Cultural Festivals, Relational Encounters and Diasporic Youth Identities

Author(s):  
Bronwyn E. Wood ◽  
Milica Homolja
2004 ◽  
Vol 155 (3-4) ◽  
pp. 65-70 ◽  
Author(s):  
Md. Danesh Miah ◽  
Mohammad Shaheed Hossain Chowdhury

The traditional utilization of forest products by theMro tribe was explored in the Bandarban region,Bangladesh. The dependence of the tribe on foods, fruits,energy, and timber derived from the neighbouring forests was determined in this study, which also focused on their cultural festivals based on forest plants. The results reveal an extreme dependence of the Mro tribe on forest products.


2021 ◽  
Vol 13 (14) ◽  
pp. 7853
Author(s):  
Xiubai Li ◽  
Jinok Susanna Kim ◽  
Timothy J. Lee

The importance of community attitude and participation for the success and sustainability of cultural festivals has been steadily increasing in recent years. The Chuncheon Puppet Festival (CPF) is an international festival that has been held every year since 1989 in Chuncheon, Korea. The festival has several distinctive characteristics as a sustainable event because: (a) it maintains its single genre of puppet performances based on modern cultural art; (b) it is well-established as the festival for the local residents of Chuncheon City and is planned by local community residents and local small companies, not by government agencies or global large entrepreneurs; (c) it helps children to have an interesting cultural experience in the local environment; and (d) it is regularly hosted in August, an off-season for festivals in Korea that was chosen by residents as it is a school holiday season. However, there is still room for improvement to secure its place as a successful sustainable festival. The following might be considered: (i) increased exchange of human resources among the festival executive members, community groups, and the public staff in Chuncheon City; (ii) local residents should maintain full control of the festival; and (iii) a local cultural trust should be established by cultural art professionals, local resident organizations, puppet show professionals, and public agency staff. The CPF is a typical example of a successful sustainable festival with proactive and supportive community participation and a large number of volunteers that help to increase local competitiveness and sustainable local development. This case report delivers insightful lessons and messages to guide what needs to be preconditioned for local cultural festivals to be sustainable and successful for a long time in many destinations, where they can contribute as efficient catalysts for regional tourism development.


2018 ◽  
Vol 1 (1) ◽  
pp. 15-26
Author(s):  
Richard Junior Kapoyos

The Phenomenon of Bia Music in Batu village community needs to be closely examined considering that the Bia Music in the past to the present time is shifting and changing, due to lack of awareness, people's behavior towards Mia Music. The music of this tradition is very apprehensive to see the reality of the players from year to year diminishing in quantity and quality. The purpose of this research is to analyze: (1) Function of Bia Music, (2) Social reality that happened in society. This research uses qualitative method with data collection technique of interview, observation and document study. The technique of data validity is based on the credibility criteria, using triangulation of data. Data analysis techniques used are data collection, data presentation, data reduction, and data verification. The results of this study indicate that the Functions of Bia Music, among others, as a medium of ritual, communication media, into evangelism media, events of cultural festivals, education, association, entertainment and publicity. There are three moments of dialectics in the social realities of externalization, objectivity, and internalization.


Author(s):  
Andy Miah

This chapter focuses on the emergence of new journalist communities at the Olympic Games, which articulate how its media community has grown. It argues that the expansion of the Olympic “fringe” journalist community results from the exclusive arrangements that surround sports reporting, but also the growing expansion of mega-events to become more like cultural festivals, which attract the interests of non-sports reporters. In so doing, the chapter charts the rise of the non-accredited media center and its strategic role for Olympic hosts, made possible by the extended means of reporting via digital technologies. While the chapter urges caution in claiming that this expansion reveals a trajectory toward greater media freedom at the Games, it does identify how media expansion is changing the way that traditional media organizations operate, provoking a democratization of media expertise and the re-professionalization of journalism.


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