Honoring Ancestors in Sacred Space: The Archaeology of an Eighteenth-Century African-Bahamian Cemetery (Florida Museum of Natural History: Ripley P. Bullen Series)

2021 ◽  
pp. 1-2
Author(s):  
Shawn Patch
2016 ◽  
Vol 43 (1) ◽  
pp. 57-75 ◽  
Author(s):  
John Edgington

During the first decades of the eighteenth century the wealthy Yorkshire naturalist Richard Richardson acquired a large library, particularly strong in natural history, medicine and antiquarianism. Virtually all the natural history component was dispersed before the library was catalogued, so its contents have been unknown. Richardson's unpublished correspondence with Sir Hans Sloane and William Sherard contains many references to his books and shows that they and other leading naturalists were the source of most of them, by donation and purchase. Of about 700 books in natural history that he possessed, 425 have been identified; an Appendix lists 300 of the more significant titles. Comparison is made with other natural history libraries, and the eventual fate of Richardson's is discussed.


Quaerendo ◽  
1985 ◽  
Vol 15 (2) ◽  
pp. 83-102 ◽  
Author(s):  
William Noblett

AbstractThis study attempts to show how the English entomologist, Dru Drury (1725-1804) exported his only published book, Illustrations of natural history, which appeared in three volumes between 1770 and 1782. Drury used three contacts on the European mainland: the Amsterdam bookseller, Jan Christian Sepp; the German botanist, Paul Dietrich Giseke and the Danish naturalist, Morten Thrane Brunnich. Drury's letters to these three men form the basis of the study. An examination of them reveal some of the problems encountered in the international book-trade in the eighteenth century (such as parcels going missing and the difficulties of payment) and show some of the formalities that had to be undertaken when exporting.


2004 ◽  
Vol 5 (2) ◽  
pp. 313-336 ◽  
Author(s):  
Ellen Valle

The article deals with correspondence in natural history in the eighteenth century between England and North America. The corpus discussed consists of correspondence between John Bartram and Peter Collinson, and between Alexander Garden and John Ellis. The approach used in the study is qualitative and rhetorical; the main point considered is how the letters construct scientific centre and periphery in the eighteenth-century Atlantic world. A central concept is the “colonial exchange”, whereby “raw materials” from the colonies — in this case plant and animal specimens, along with proposed identifications and names — are exchanged for “finished products”, in this case codified scientific knowledge contained in publications.


2019 ◽  
pp. 1-44
Author(s):  
Angma Dey Jhala

During the eighteenth century, the travelogue flourished as a genre and was used to describe peoples both familiar and unfamiliar to the western observer. Chapter 1 examines one such account, the 1798 travelogue of the Scottish doctor Francis Buchanan in the CHT. In his tour diary, he deployed the language of natural history to describe not only the region’s unusual soil quality, topography, and local jhum or swidden agriculture, but also the religious, cultural, and linguistic practices of the various hill tribes he encountered. In the process, he exposed the tumultuous history of this border region, which found itself at the crossroads of imperial ambition by both the East India Company and the kingdom of Burma. He is also an intriguing example of an Enlightenment era man of science and reason in the Chittagong Hill Tracts.


2021 ◽  
pp. 10-30
Author(s):  
Hans Joas

The Scottish eighteenth-century philosopher and historian David Hume can be considered a pioneer of the “natural history of religion” in the sense of a universal history of religion that is not based on theological presuppositions. This chapter offers a characterization of his methodological achievements and a reevaluation of his empirical claims concerning monotheism, polytheism, religion and tolerance. It also interprets the German reception of Hume in Herder and other eighteenth-century thinkers as a serious critical continuation that is free from Hume’s anti-Christian motives. This continuation opens the perspective of a serious study of the literary character of religious texts, in this case of the Bible. All simple contrasts between Enlightenment and religion are overcome as soon as we take this interaction of thinkers into account.


Animals ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. 2024
Author(s):  
Helen Parish

The pages of early modern natural histories expose the plasticity of the natural world, and the variegated nature of the encounter between human and animal in this period. Descriptions of the flora and fauna reflect this kind of negotiated encounter between the world that is seen, that which is heard about, and that which is constructed from the language of the sacred text of scripture. The natural histories of Greenland that form the basis of this analysis exemplify the complexity of human–animal encounters in this period, and the intersections that existed between natural and unnatural, written authority and personal testimony, and culture, belief, and ethnography in natural histories. They invite a more nuanced understanding of the ways in which animals and people interact in the making of culture, and demonstrate the contribution made by such texts to the study of animal encounters, cultures, and concepts. This article explores the intersection between natural history and the work of Christian mission in the eighteenth century, and the connections between personal encounter, ethnography, history, and oral and written tradition. The analysis demonstrates that European natural histories continued to be anthropocentric in content and tone, the product of what was believed, as much as what was seen.


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