Divorcing Traditions: Islamic marriage law and the making of Indian secularism

2021 ◽  
pp. 1-2
Author(s):  
Salwa Yahya
Keyword(s):  
Marriage Law ◽  
Indian Secularism ◽  
Islamic Marriage

scholarly journals Implikasi Putusan Mahkamah Konstitusi Nomor 69/PUU/XIII/2015 Tentang Perjanjian Perkawinan Terhadap Tujuan Perkawinan

2017 ◽  
Vol 7 (1) ◽  
pp. 1-27
Author(s):  
Moh. Faizur Rohman
Keyword(s):  
Domestic Violence ◽  
Legal Protection ◽  
Married Couples ◽  
Constitutional Court ◽  
Marriage Law ◽  
Marriage Contract ◽  
Property Loss ◽  
Happy Family ◽  
Islamic Marriage

Abstract: this article discusses changes brought by the ruling of Constitutional Court No. 69/PUU/XIII/2015 which reviewed Marriage Law No. 1/1974, article 29 on pre nuptial agreement.  The article previously stated that such an agreement must be done prior or at the eve of marriage contract was signed. The Constitutional Court  decided upon a petition that nuptial agreement may be done prior the marriage or during the marriage. The implication of this reuling by Constitutional Court is the additional legal protection regime that women can have in marriage against misfortunes such as domestic violence and property loss. In doing so, married couples will be focused on the realization of islamic marriage of everlasting, peaceful and happy family.  Abstrak: Salah satu tujuan utama pernikahan adalah terbentuknya keluarga yang bahagia, kekal, penuh kasih sayang di antara suami istri. Namun di luar itu berkemungkinan terjadi permasalahan dalam perkawinan, sehingga butuh diadakan sebuah perjanjian perkawinan. Dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974 pasal 29 ayat (1) disebutkan bahwa perjanjian perkawinan harus diadakan saat atau sebelum perkawinan dilaksanakan. Hal ini dapat mengganggu konsentrasi pasangan terhadap tujuan utama perkawinan. Ditetapkannya putusan MK Nomor 69/PUU/XIII/2015, menjadikan frasa “pada waktu atau sebelum perkawinan dilangsungkan” dalam pasal 29 ayat (1) dimaknai dengan “pada waktu, sebelum dilangsungkan atau selama dalam ikatan perkawinan”. Jadi, perjanjian perkawinan yang semula harus diadakan sebelum atau saat perkawinan dilangsungkan, sekarang boleh diadakan setelah perkawinan dilangsungkan selama dalam ikatan perkawinan. Implikasi dari hal ini adalah adanya perlindungan hukum lebih, terutama bagi perempuan agar tidak menjadi korban kekerasan dalam rumah tangga, menjamin perlindungan terhadap hak milik atau hak guna bangunan suatu harta, pasangan juga lebih fokus terhadap tujuan utama perkawinan yakni membentuk keluarga yang bahagia, kekal, penuh kasih sayang bersama pasangan.

scholarly journals KEDUDUKAN PEREMPUAN DALAM PERKAWINAN (Analisis UU RI. No. 1 tahun 1974 Tentang Posisi Perempuan)

2017 ◽  
Vol 10 (2) ◽  
pp. 292-312
Author(s):  
Saidah Saidah
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Marriage Law ◽  
Domestic Sphere ◽  
The Public ◽  
The Public Sphere ◽  
Islamic Marriage ◽  
Taking Care

This paper attempts to highlight the existence of Law No. 1 of 1974 on Marriage which is gender biased. The position of the husband as the head of the household (leader) has the responsibility of living for his family, so that their duty is in the public sphere while the wife is a housewife serving in the domestic sphere, taking care of the child and husband, which is considered to imprison women's space into the public space. The position of women in Islamic marriage law can be seen on several sides, ie women in the Qur'an and Hadith, in history and in the book of fiqh.

scholarly journals KEDUDUKAN PEREMPUAN DALAM PERKAWINAN (Analisis UU RI. No. 1 tahun 1974 Tentang Posisi Perempuan)

2017 ◽  
Vol 10 (2) ◽  
pp. 292-312
Author(s):  
Saidah Saidah
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Marriage Law ◽  
Domestic Sphere ◽  
The Public ◽  
The Public Sphere ◽  
Islamic Marriage ◽  
Taking Care

This paper attempts to highlight the existence of Law No. 1 of 1974 on Marriage which is gender biased. The position of the husband as the head of the household (leader) has the responsibility of living for his family, so that their duty is in the public sphere while the wife is a housewife serving in the domestic sphere, taking care of the child and husband, which is considered to imprison women's space into the public space. The position of women in Islamic marriage law can be seen on several sides, ie women in the Qur'an and Hadith, in history and in the book of fiqh.

scholarly journals ISBAT Nikah Melegalkan Pernikahan Sirri Menurut Hukum Positif Dan Hukum Agama (Studi Di Pengadilan Agama Palangka Raya)

2015 ◽  
Vol 15 (1) ◽  
pp. 94-103
Author(s):  
Sanawiah Sanawiah
Keyword(s):  
Islamic Law ◽  
Marriage Law ◽  
Positive Law ◽  
Religious Law ◽  
The Law ◽  
Marriage Laws ◽  
Islamic Marriage ◽  
Legal Marriage ◽  
Laws And Regulations

The purpose of this study was to find out what sirri marriage laws according to Islamic Law and Positive Law, to find harmony and marriage requirements and to find out how the role of Religious Court of Palangka Raya in socialization confirmation marriage. The method used in this research is the method of legal normative. As for the type of research used in this study is inventory regulations that related to confirmation of marriage legalized marriage sirri according to Positive Law and Religious Law. Law wedding sirri results according to Islamic Law and Positive Law, sirri marriage according to Islamic Law illegitimate because it does not have a guardian of marriage, while marriage sirri in the view of the majority of Indonesian society is marriage not recorded but the terms and illegitimate pillars have been met in accordance with Islamic Law. Meanwhile, according to the law of the wedding positive sirri is as where according to Marriage Law in Indonesia if a legal marriage in syar'i then legitimate also according to law "marriage is not recorded" is legal according to the laws and regulations because according to Islamic Marriage Law applicable in Indonesia is based on Article 2 (1) of Law No. 1 of 1974 in conjunction with Article 4 Compilation of Islamic Law (as ius constitutun) in conjunction with Article 3 bill-HM-PA-Bperkw 2007 (as ius constituendum).

scholarly journals ISBAT NIKAH AND CHILD STATUS IN PERSPECTIVE OF ISLAMIC MARRIAGE LAW (STUDY AT RELIGION COURTS IB DONGGALA)

2018 ◽  
Vol 2 (2) ◽  
pp. 43
Author(s):  
Erni Wahyuni
Keyword(s):  
Data Analysis ◽  
Qualitative Analysis ◽  
Research Method ◽  
Islamic Law ◽  
Secondary Data ◽  
State Law ◽  
Marriage Law ◽  
Islamic Marriage

The research goals are to study and describe the consideration of the jugde inrelated to status of the marriage child, before isbat nikah, as well as to describe the implication to the child born before isbat nikah. The research method used is juridical normative jurisdiction, the data used are secondary data. The data analysis was done by qualitative analysis. The results of research in this thesis turned out to be, not all requests of marriage confirmation of undocumented marriages can be granted. Religious Court will grant the confirmation of marriage that qualified one of criteria in Article 7, paragraph (3) letter a to letter e Compilation of Islamic Law and the marriage proven at trialappropriate according to Islamic Law, and theres no violation ofmarriage banaccording to Islamic law and state law.

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