women's Rights and women's Lives in France, 1944-1968

1995 ◽  
Vol 4 (3) ◽  
pp. 401-412
Author(s):  
Hilary Footitt
Author(s):  
Safia Aidid

Although Somali women have played a dynamic and important role in the making of Somalia’s history, their histories have been obscured by archival limitations and androcentric scholarship. Women in traditional Somali society—pastoralists, agriculturalists, and urbanites alike—were central to their communities for their reproductive and productive labor. They embodied social capital, as the practice of exogamous marriage that brought them to other communities also created important reciprocal relations between different kinship groups. Although a deeply patriarchal culture defined their life roles primarily as wives and mothers, Somali women used that very culture and the indigenous resources available to them to exercise agency, negotiate their positions, and carve out their own spaces. The advent of colonial rule, which partitioned the Somali peninsula between Britain, France, Italy, and the Ethiopian empire, drastically altered women’s lives. It fused traditional patriarchal relations with European ones, codified tradition and flexible communal identities, treated women as dependents of their male relatives, and created opportunities for men in education and employment that were not available to women. Though Somali women were at the forefront of the anticolonial struggle, the male elite who inherited the state after independence excluded women from the political sphere. Women’s rights took on a prominent role in the military dictatorship of General Mohamed Siad Barre, yet the repression and state violence that characterized his rule affected women acutely. The civil war that followed the disintegration of the Somali state has similarly affected women intimately. In addition to the gendered experience of violence, the increasingly conservative nature of Somali society has resulted in the loss of many gains made for women’s rights after independence. From precolonial society to colonial rule, dictatorship, and civil war, Somali women have exhibited the resilience, agency, and fortitude to make the most of their circumstances.


Author(s):  
Jocelyn Viterna ◽  
José Santos Guardado Bautista ◽  
Silvia Ivette Juarez Barrios ◽  
Alba Evelyn Cortez

States’ governance of gender is not unidirectional. In addition to stagnation and progress, there can be an active reversal of women’s rights. Using the case of abortion rights in El Salvador, this chapter investigates the following questions. What are the likely causes of rights reversals? How might rights reversals be more consequential for women’s lives than rights stagnations? And how might studying rights reversals as separate and distinct phenomena improve our scholarly understanding of the relationship between gender and development more broadly? Examining the full range of possible transformations in state governance (reversals, stagnations, and progress), we conclude, results in improved theory and more effective interventions.


1996 ◽  
Vol 91 (1) ◽  
pp. 233
Author(s):  
Margaret Atack ◽  
Claire Duchen

Author(s):  
Donna Campbell

In his fiction, London insisted that his women are not mere “puppet[s] of Dame Nature,” for they live apart from their capacity to reproduce. They are rarely mothers, or even daughters, and when they are tagged as daughters they are daughters of natural forces or totemic entities. They exist in an uneasy tension between the demands of the body and those of the social order, a tension arising from the narrative’s attempts to square the biological nature of woman, traditionally conceived, with her place in political, social, and technological modernity, the classic conflict of the naturalistic novel. The repeated presence of women who embody a “post-Darwinian, technologized modernity” balances London’s reputation for writing a hypermasculine version of naturalism.


Author(s):  
Susan Ware

‘Freedom's ferment, 1750–1848’ asks what slavery meant for women, white and black. What would it take to win the freedom of both slaves and women, and who would plead their cause? It describes the story of Sally Hemings, a slave in the household of Thomas Jefferson who went on to bear his children. The American Revolution did not radically reshape women's lives, especially when it came to political rights and legal status, but it did provide openings, especially for elite white women, to play larger roles in the new democracy. Women increased participation in religious benevolence, antislavery activism, and women's rights. It also saw the resumption of an expansive westward movement of peoples.


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