The absent body: representations of dying early modern women in a selection of seventeenth-century diaries

2001 ◽  
Vol 8 (2) ◽  
pp. 251-262
Author(s):  
Lucinda Becker
Author(s):  
Daniel Essig García

Abstract: cultural and material change described by historians of reading intersects with literary history in different and complex ways. An example is the cultural practice of silent reading in intimacy, which came to be pivotal for the literature of sensibility. It was gendered female in the eighteenth century and looked upon with disfavour, notably by moralists and pedagogues. However, not very long before, silent reading was associated with spirituality and women’s religious experiences, and was compatible with the virtues expected of the “lady of the Renaissance”. Several texts from the seventeenth century, notably diaries by women, will be discussed. Título en español: “Resonancia del silencio: inspiración y pasividad en la lectura femenina en el siglo XVII”.Resumen:los cambios culturales y materiales que describe la historia de la lectura entran en relaciones variadas y complejas con la historia literaria. Un ejemplo de esa dialéctica es la evolución de la práctica de la lectura silenciosa en recogimiento, que alcanzó una importancia extraordinaria para la novelística del Dieciocho. Se consideraba propia de las mujeres y estaba mal vista por moralistas y pedagogos. No mucho antes, empero, la lectura en silencio había sido un componente de la experiencia espiritual y religiosa de la mujer del Renacimiento, y como tal compatible con las virtudes femeninas. El artículo incluye comentarios de varios textos del diecisiete, en particular diarios de mujeres.


Author(s):  
Christia Mercer

Anne Conway (1631–79) was an English philosopher whose only work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously in 1690. Conway’s arguments against Descartes’s account of matter constitute a cutting criticism of his views and offer significant insight into an important and under-studied anti-Cartesian trend in the second half of the seventeenth century. Conway’s response to Descartes helps us discern some of the more original and radical ideas in her philosophy. Like so many other significant early modern women, Conway was left out of the history of philosophy by later thinkers.


2019 ◽  
Vol 58 (4) ◽  
pp. 787-804 ◽  
Author(s):  
Rebecca Mason

AbstractEarly modern women are often categorized by historians in relation to their marital status—whether they appeared as single, married, or widowed women. These identifications reflected the effects of marriage on women's legal and social status. Focusing on the records of the burgh and commissary courts of seventeenth-century Glasgow, this article shows how Scottish women's legal status existed instead on a “marital spectrum,” including liminal phases prior to the formation of marriage as well as overlapping phases following remarriage after the death of a spouse. This spectrum situates women's legal claims in relation to their marital career, allowing for a closer reading of women's legal activities. Court clerks working in Glasgow documented women's varied marital, familial, and legal identities within the court records, a Scottish practice that can shed new light on how women negotiated the boundaries of justice in early modern courts of law.


2017 ◽  
Vol 34 (1) ◽  
pp. 5-28 ◽  
Author(s):  
Christine Lienemann-Perrin

Many contemporary understandings and implementations of conversion are prefigured in historical periods of world Christianity. In this paper, I consider a selection of historical moments, which together illustrate the broad variety of understandings and practices of conversion. I begin with conversion’s role in the formation of Christianity, followed by conversion in oriental Christianity under the influence of Islam from the seventh century. I then explore conversion in occidental Christianity during the early modern period. Exported to China in the seventeenth century, this conception ultimately failed to translate into the Chinese context. After briefly considering this development, I turn to an understanding of conversion that emerged in African societies, which responded in their own ways to Western missions during late colonialism. Finally, I consider the nature of conversion, de-conversion and re-conversion in secularized societies.很多当代对转化的认知及实施都是在世界基督教的历史阶段中被预示了的。在这篇文章中,我择选了部分历史片段,用以说明对转化的理解及实践的多样性。我以基督教成形中转化的角色为开始,进入到七世纪在伊斯兰教影响下的东方基督教的转化,然后探讨近现代欧美基督教的转化。当这概念在十七世纪进口到中国时,并未成功地转入中国社会。这之后,我会考查在非洲社会呈现的对转化的理解,他们怎样在后殖民主义时期以自己的方式回应西方宣教。最后,我会探讨在世俗化社会里转化,非转化及再转化的本质。Muchas interpretaciones y prácticas contemporáneas de la conversión fueron anticipadas en los períodos históricos del cristianismo. En este artículo, la autora considera una selección de momentos históricos que en conjunto ilustran la amplia variedad de entendimientos y prácticas de conversión. Comienza con el papel de la conversión en la formación del cristianismo, seguido, desde el siglovii, por la conversión en el cristianismo oriental bajo la influencia del Islam. A continuación, explora la conversión en el cristianismo occidental durante la Edad Moderna. Esta concepción fue exportada a la China en el sigloxviipero no pudo trasladarse al contexto chino. Luego de considerar brevemente este desarrollo, analiza el tipo de conversión que surgió en las sociedades africanas, que respondieron a su manera a las misiones occidentales durante la época del colonialismo tardío. Por último, considera la naturaleza de la conversión, la des-conversión y la re-conversión en las sociedades secularizadas.This article is in English.


Author(s):  
Lara M. Crowley

Chapter 5 explores Donne’s lyric poetry in British Library, Additional Manuscript 10309, a seventeenth-century miscellany prepared in a single italic hand. We investigate the manuscript’s eight heavily revised Donne poems, read—and perhaps compiled, even adapted—by Margaret Bellasis. This chapter attends to manuscript features such as titles and verbal variants in these poems, focusing largely on the highly variant versions of “Breake of day” and “The Will.” The verse adapter seems to deploy a consistent pattern of revision that emphasizes sincere love and dilutes bitterness, while still delighting in Donne’s witty premises. These supposedly corrupt texts (very corrupt indeed by traditional editorial standards) provide evidence of a sensitive literary mind at work within Donne’s poems. Through its detailed analysis of verbal adaptations, this chapter contributes a vital study to continuing conversations about early modern women as readers and writers.


2006 ◽  
Vol 8 (1) ◽  
pp. 39-60 ◽  
Author(s):  
Gordon Desbrisay

Abstract This paper explores the ways in which women contributed to the complex web of negotiations and accommodations out of which the early modern urban community was formed. Drawing on the archives of seventeenth-century Aberdeen and other Scottish cities, it focuses on female philanthropists and unwed wet nurses, women at the top and bottom, the centre and margins of urban society. Rich women founded hospitals for old women and schools for young girls, but these feminist initiatives did not extend to the female guestworkers in their midst: migrant female domestics made pregnant in town had to fend for themselves, and many ended up wet-nursing the children of the rich. Yet in indirect ways they, too, left their mark on urban society. These stories, then, shed fresh light on the complex and sometimes contradictory ways in which early modern women pursued their collective and individual interests under conditions of profound gender inequality.


2021 ◽  
Author(s):  
Nandini Das ◽  
João Vicente Melo ◽  
Lauren Working ◽  
Haig Smith

What did it mean to be a stranger in sixteenth- and seventeenth-century England? How were other nations, cultures, and religions perceived? What happened when individuals moved between languages, countries, religions, and spaces? Keywords of Identity, Race, and Human Mobility analyses a selection of terms that were central to the conceptualisation of identity, race, migration, and transculturality in the early modern period. In many cases, the concepts and debates that they embody – or sometimes subsume – came to play crucial roles in the articulation of identity, rights, and power in subsequent periods. Together, the essays in this volume provide an invaluable resource for anyone interested in the development of these formative issues.


2018 ◽  
Vol 60 (2 (238)) ◽  
pp. 57-72
Author(s):  
Andrzej K. Kuropatnicki

Although geese had been known in Britain for a long time, they were not among the most commonly prepared dishes. An analysis of the early cookery books that were published up to the seventeenth century leads to the conclusion that goose was not a common meat recommended for cooking. The paper presents a selection of goose recipes from various periods.


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