Configurations and Prefigurations of Conversion in the History of World Christianity

2017 ◽  
Vol 34 (1) ◽  
pp. 5-28 ◽  
Author(s):  
Christine Lienemann-Perrin

Many contemporary understandings and implementations of conversion are prefigured in historical periods of world Christianity. In this paper, I consider a selection of historical moments, which together illustrate the broad variety of understandings and practices of conversion. I begin with conversion’s role in the formation of Christianity, followed by conversion in oriental Christianity under the influence of Islam from the seventh century. I then explore conversion in occidental Christianity during the early modern period. Exported to China in the seventeenth century, this conception ultimately failed to translate into the Chinese context. After briefly considering this development, I turn to an understanding of conversion that emerged in African societies, which responded in their own ways to Western missions during late colonialism. Finally, I consider the nature of conversion, de-conversion and re-conversion in secularized societies.很多当代对转化的认知及实施都是在世界基督教的历史阶段中被预示了的。在这篇文章中,我择选了部分历史片段,用以说明对转化的理解及实践的多样性。我以基督教成形中转化的角色为开始,进入到七世纪在伊斯兰教影响下的东方基督教的转化,然后探讨近现代欧美基督教的转化。当这概念在十七世纪进口到中国时,并未成功地转入中国社会。这之后,我会考查在非洲社会呈现的对转化的理解,他们怎样在后殖民主义时期以自己的方式回应西方宣教。最后,我会探讨在世俗化社会里转化,非转化及再转化的本质。Muchas interpretaciones y prácticas contemporáneas de la conversión fueron anticipadas en los períodos históricos del cristianismo. En este artículo, la autora considera una selección de momentos históricos que en conjunto ilustran la amplia variedad de entendimientos y prácticas de conversión. Comienza con el papel de la conversión en la formación del cristianismo, seguido, desde el siglovii, por la conversión en el cristianismo oriental bajo la influencia del Islam. A continuación, explora la conversión en el cristianismo occidental durante la Edad Moderna. Esta concepción fue exportada a la China en el sigloxviipero no pudo trasladarse al contexto chino. Luego de considerar brevemente este desarrollo, analiza el tipo de conversión que surgió en las sociedades africanas, que respondieron a su manera a las misiones occidentales durante la época del colonialismo tardío. Por último, considera la naturaleza de la conversión, la des-conversión y la re-conversión en las sociedades secularizadas.This article is in English.

Sederi ◽  
2009 ◽  
pp. 153-174
Author(s):  
Javier Ruano García

The analysis of regional dialects in the Early Modern period has commonly been disregarded in favour of an ample scholarly interest in the ‘authorised’ version of English which came to be eventually established as a standard. The history of regional ‘Englishes’ at this time still remains to a very great extent in oblivion, owing mainly to an apparent scarcity of sources which supply trustworthy data. Research in this field has been for the most part focused on phonological, orthographical and morphological traits by virtue of the rather more abundant information that dialect testimonies yield about them. Regional lexical diversity has, on the contrary, deserved no special attention as uncertainty arises with regard to what was provincially restricted and what was not. This paper endeavours to offer additional data to the gloomy lexical scene of Early Modern regional English. It is our aim to give a descriptive account of the dialect words collated by Bishop White Kennett’s glossary to Parochial Antiquities (1695). This underutilised specimen does actually widen the information furnished by other well known canonical word-lists and provides concrete geographical data that might help us contribute to complete the sketchy map of lexical provincialisms at the time.


2019 ◽  
Vol 3 (1) ◽  
pp. 87-108
Author(s):  
FEBBY NANCY PATTY

Leonard  Andaya adalah guru besar Sejarah Asia Tenggara di Universitas of Hawaii at Manoa. Ia menyelesaikan pendidikan sarjana di Yale University (1965) dan menyelesaikan pendidikan S2 dan S3 di Cornell University pada bidang sejarah Asia Tenggara. Beberapa karya buku yang dihasilkan di antaranya The Kingdom of Johor (1975); The Heritage of Arung Palakka : History of South Sulawesi (Celebes) in the Seventeenth Century (1981); History of Malaysia (1982); The World of Maluku: Eastern Indonesia in Early Modern Period (1993); Leave of the Same Tree: Trade and Etnicity in the Straits of Melaka (2008); History of Early Modern Southeast Asia, 1400-1830 (2015).


Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, law and medicine, and with larger questions of social, political, and religious history. Volume 10 includes chapters dedicated to a wide set of topics in the philosophies of Thomas White, Spinoza, Locke, Leibniz, and Hume.


2008 ◽  
Vol 4 ◽  
pp. 59 ◽  
Author(s):  
Nikos Panou

<p>This is the second part of a larger study seeking to contribute to a better understanding of the sustained process of religious, socio-political and cultural contact between Greek and Romanian ethnic groups in the early modern period. The two sections published here bring forward and discuss little-known and yet important evidence covering the first two post-Byzantine centuries and are intended to elaborate, supplement or contextualise the materials presented in the first part (which appeared in the previous volume of this journal). Not accidentally, this article ends with an unavoidable reference to the very text that ignited our exploration into the historical landscape of the pre-modern Balkans, a short but striking passage from Matthew of Myra's early seventeenth-century chronicle known as <em>History of Wallachia</em>. Indeed, Matthew's testimony stands out as one of the first conscious attempts to account for the uneasy, but also prolific, dynamic and multi-layered, relationship between the two peoples. It has been the aim of this paper to illustrate the basic patterns of that intricate, as much as intriguing, relationship as it was being shaped in the aftermath of the Byzantine Commonwealth's absorption into the challenging world of the Ottoman Turks.</p><p> </p><p> </p>


2016 ◽  
Vol 4 (1) ◽  
pp. 16-28
Author(s):  
Suryyia Manzoor ◽  
Taniya Iqbal

Abstract This article reviews water transportation, testing and purification techniques in a regional context - the Indo-Pak subcontinent, a southern region of Asia - during the early modern period. A brief history of comparative methodologies based on surveys and historical texts has been explored as evidence of the evolving types of water testing parameters between the sixteenth and the nineteenth centuries. This analysis also took under consideration the role of culture, beliefs as well as religious rituals in the selection of drinking water and how it has influenced the population living conditions, dominating the process of decision-making within a specific community.


2016 ◽  
Vol 40 (158) ◽  
pp. 171-191
Author(s):  
Eamon Darcy

AbstractThe draft notes for a proposed history of Ireland compiled by Arthur Annesley, the first earl of Anglesey, and letters to Edmund Borlase, author of The history of the execrable Irish rebellion (London, 1680), which describe the reception of his work in England and Ireland, offer a convenient keyhole through which historians can investigate the craft of history writing in the early-modern period. While there has been much discussion of these authors and their contribution to wider political (and highly partisan) debates concerning the Popish Plot and the Exclusion Crisis, less has been said about the historical methods they employed to understand the past. While this article does not deny that both authors attempted to defend their own political factions and views, it argues that a focus on the partisan nature of their contributions neglects the historiographical context to what they produced. Both Anglesey’s and Borlase’s research and writing occurred at a time of profound change in history writing as readers were becoming increasingly critical of works they read and authors engaged in sustained attempts to understand deep-lying causes of the various crises that engulfed the three kingdoms. The purpose of this article, therefore, is to illustrate how both Anglesey and Borlase’s ‘histories’ reflected this historiographical turn in the late-seventeenth century.


Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 889
Author(s):  
Barbara R. Ambros

This essay traces the Japanese reception of Zhuhong’s Tract on Refraining from Killing and on Releasing Life in the early modern period. Ritual animal releases have a long history in Japan beginning in the seventh century, approximately two centuries after such rituals arose in China. From the mid-eighth century, the releases became large-scale state rites conducted at Hachiman shrines, which have been most widely studied and documented. By contrast, a different strand of life releases that emerged in the Edo period owing to the influence of late Ming Buddhism has received comparatively little scholarly attention despite the significance for the period. Not only may the publication of a Sino–Japanese edition of Zhuhong’s Tract in 1661 have been an impetus for Shogun Tokugawa Tsunayoshi’s Laws of Compassion in the late-seventeenth century, but also approximately thirty Japanese Buddhist texts inspired by Zhuhong’s Tract appeared over the next two and a half centuries. As Zhuhong’s ethic of refraining from killing and releasing life was assimilated over the course of the Edo and into the Meiji period, life releases became primarily associated with generating merit for the posthumous repose of the ancestors although they were also said to have a variety of vital benefits for the devotees and their families, such as health, longevity, prosperity, and descendants.


2021 ◽  
Author(s):  
Nandini Das ◽  
João Vicente Melo ◽  
Lauren Working ◽  
Haig Smith

What did it mean to be a stranger in sixteenth- and seventeenth-century England? How were other nations, cultures, and religions perceived? What happened when individuals moved between languages, countries, religions, and spaces? Keywords of Identity, Race, and Human Mobility analyses a selection of terms that were central to the conceptualisation of identity, race, migration, and transculturality in the early modern period. In many cases, the concepts and debates that they embody – or sometimes subsume – came to play crucial roles in the articulation of identity, rights, and power in subsequent periods. Together, the essays in this volume provide an invaluable resource for anyone interested in the development of these formative issues.


2020 ◽  
pp. 9-37
Author(s):  
Alberto Tiburcio

This chapter introduces the case of a Portuguese Augustinian missionary who converted to Islam in late seventeenth century Iran and worked as a court translator for the Shah, adopting the name of ʿAli Quli Jadid al-Islam. It situates his story within the broader context of conversion to Islam and of the history of Muslim-Christian relations in the early modern period. It also provides an overview of the status of Christians in Safavid Iran, concentrating both on indigenous Christian groups like Georgians and Armenians, as well as on European missionaries.


Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, and with larger questions of social, political, and religious history. Volume 8 includes chapters dedicated to a wide set of topics in the philosophies of Descartes, Hobbes, Spinoza, Locke, Leibniz, Wolff, and Kant.


Sign in / Sign up

Export Citation Format

Share Document