Framing Exclusion in the Public Sphere: Far-Right Mobilisation and the Debate onCharlie Hebdoin Italy

2017 ◽  
Vol 22 (3) ◽  
pp. 345-364 ◽  
Author(s):  
Pietro Castelli Gattinara
2018 ◽  
pp. 19-25
Author(s):  
Cristina Astier ◽  
Ander Errasti

It is not highly contentious to claim that the 2008 global economic crisis may be also understood as a failure of the welfare state in European countries. The rise of economic inequalities in Europe, as a major sequel of the 2008 economic crisis and the increase of migrant flows, has fostered and become a breeding ground for racial, religious, or ideological hatred in the western world. However, compared to previous periods in recent history when tensions arose, citizens can now channel their feelings, thoughts, and political ideals through the institutions of the state’s basic structure. Thus, citizens are having a say by channelling their claims through democratic means and different forms of political participation. One relevant articulation has been new expressions of radical populism, nativism, and far-right ideologies which have burst into the public sphere, at the local, regional, and European levels. This combination has turned the economic and refugee crisis into what is mainly a crisis of European politics.Published online: 31 October 2018


Experiment ◽  
2013 ◽  
Vol 19 (1) ◽  
pp. 87-116
Author(s):  
Stephen M. Norris

Abstract This article focuses on anti-Semitic cartoons published in the right-wing, satirical, illustrated newspaper Pliuvium, which appeared in Russia after the 1905 Revolution. The illustrated journal represented one of the new, far-right media outlets in the wake of the events of 1905 and its editors sought to redefine Russia as a traditional monarchy, home to ethnic Russians. To accomplish this aim, Pliuvium employed caricaturists who drew contrasts between Russians and Jews, turning the latter into the antithesis of the nation. Through close readings of several anti-Semitic images from the newspaper, the author seeks to reveal the broader historical forces contained within them. In the end, these cartoons help us understand the “unholy trinity” comprising the ugly side of Russian nationhood, racism in Russian imperial culture, and the emergence of far-right publics by 1905.


2012 ◽  
Vol 5 (2) ◽  
pp. 162-191 ◽  
Author(s):  
Elizabeth Poole

This article aims to show how in the current political climate in the UK debates about multiculturalism, religion, and identity, in relation to Muslims, have played out in the public sphere through an examination of British news media coverage of the Geert Wilders case. Wilders, a far right Dutch MP, was refused entry to the UK in February 2009 for inciting racial hatred. Coverage of this event demonstrates the struggles around identity taking place amongst various social, political groups in the UK. I will show how Islam, in particular, is currently central to these discursive debates and how different groups’ interpretations of the event attempt to assert ideas of ‘Britain’ and ‘Britishness.’


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.


2019 ◽  
Vol 12 (4) ◽  
pp. 83-103
Author(s):  
Mai Mogib Mosad

This paper maps the basic opposition groups that influenced the Egyptian political system in the last years of Hosni Mubarak’s rule. It approaches the nature of the relationship between the system and the opposition through use of the concept of “semi-opposition.” An examination and evaluation of the opposition groups shows the extent to which the regime—in order to appear that it was opening the public sphere to the opposition—had channels of communication with the Muslim Brotherhood. The paper also shows the system’s relations with other groups, such as “Kifaya” and “April 6”; it then explains the reasons behind the success of the Muslim Brotherhood at seizing power after the ousting of President Mubarak.


2020 ◽  
Vol 6 (4) ◽  
pp. 183-210
Author(s):  
Erin Nunoda

This article examines YouTube videos (primarily distributed by a user named Cecil Robert) that document so-called dead malls: unpopulated, unproductive, but not necessarily demolished consumerist sites that have proliferated in the wake of the 2008 recession. These works link digital images of mall interiors with pop-song remixes so as to re-create the experience of hearing a track while standing within the empty space; manipulating the songs’ audio frequencies heightens echo effects and fosters an impression of ghostly dislocation. This article argues that these videos locate a potentiality in abandoned mall spaces for the exploration of queer (non)relations. It suggests that the videos’ emphasis on lonely, unconsummated intimacies questions circuitous visions of the public sphere, participatory dynamics online, and the presumably conservative biopolitics (both at its height and in its memorialization) of mall architecture.


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