Implications of cultural commodification on the authenticity of iKalanga music: a case of Domboshaba traditional music festival in Botswana

Author(s):  
Tsholofelo Mokgachane ◽  
Biki Basupi ◽  
Monkgogi Lenao
Tempo ◽  
2014 ◽  
Vol 68 (268) ◽  
pp. 79-80
Author(s):  
Richard Glover

Huddersfield Contemporary Music Festival ended with a folk-themed Sunday, to draw together the interests from the Danish and Norwegian representations with British musical cultures, and to provide a markedly different end to this year's festival than others recent. As an audience member, I found that the focus upon learning activities, free concerts and vernacular and improvisatory approaches to music-making provided a strong feeling of community throughout the day. Danish fiddler Poul Bjerager Christiansen, who coordinated the morning's traditional dance workshop, stated that we can choose to see traditional music as a base for creating new music; it is clear that Graham McKenzie wants to see it as a base for creating new festival environments, in which we are invited to explore and make our own connections.


Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 45 ◽  
Author(s):  
Dave Wilson

Since the early 1990s, interest in various forms of traditional music among middle-class urban ethnic Macedonians has grown. Known by some as the “Ethno Renaissance”, this trend initially grew in the context of educational ensembles in Skopje and gained momentum due to the soundtrack of the internationally acclaimed Macedonian film Before the Rain (1994) and the formation of the group DD Synthesis by musician and pedagogue Dragan Dautovski. This article traces the development of this multifaceted musical practice, which became known as “ethno music” (etno muzika) and now typically features combinations of various traditional music styles with one another and with other musical styles. Ethno music articulates dynamic changes in Macedonian politics and wider global trends in the “world music” market, which valorizes musical hybridity as “authentic” and continues to prioritize performers perceived as exotic and different. This article discusses the rhetoric, representation, and musical styles of ethno music in the 1990s and in a second wave of “ethno bands” (etno bendovi) that began around 2005. Drawing on ethnography conducted between 2011 and 2018 and on experience as a musician performing and recording in Macedonia periodically since 2003, I argue that, while these bands and their multi-layered musical projects resonate with middle-class, cosmopolitan audiences in Macedonia and its diaspora, their avoidance of the term “Balkan” and associated stereotypes constrains their popularity to Macedonian audiences and prevents them from participating widely in world music festival networks and related markets.


2019 ◽  
Vol 31 ◽  
Author(s):  
Helen Kõmmus

The article examines the terminology of folk/traditional music in the context of folk music festivals. The main research interest is in the development of the ethnomusicological vocabulary, especially in relation to contemporary folk music festivals. The research focuses on the author’s fieldwork materials from the Kaustinen Folk Music Festival in Finland and the Viljandi Folk Music Festival in Estonia during 2004–2018. The theoretical framework is based on academic approaches to folk/traditional music terminology in the European and American folkloristics and (ethno)musicology from the 18th century to the present day. The comparative analysis of fieldwork materials from the Estonia’s and Finland’s largest folk music festivals over the last 15 years indicates that the active role of folk music festivals generates new musical genres and relevant vocabulary.


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