Book Review: A History of Dance in American Higher Education: Dance and The American University

2002 ◽  
Vol 2 (1) ◽  
pp. 34-35
Author(s):  
Donna Davenport
NASPA Journal ◽  
2000 ◽  
Vol 38 (1) ◽  
Author(s):  
Gary H. Knock

In the introduction of this book, Arthur Cohen states that The Shaping of American Higher Education is less a history than a synthesis. While accurate, this depiction in no way detracts from the value of the book. This work synthesizes the first three centuries of development of high-er education in the United States. A number of books detail the early history of the American collegiate system; however, this book also pro-vides an up-to-date account of developments and context for under-standing the transformation of American higher education in the last quarter century. A broad understanding of the book’s subtitle, Emergence and Growth of the Contemporary System, is truly realized by the reader.


2018 ◽  
Vol 58 (4) ◽  
pp. 475-505
Author(s):  
David S. Busch

In the early 1960s, Peace Corps staff turned to American colleges and universities to prepare young Americans for volunteer service abroad. In doing so, the agency applied the university's modernist conceptions of citizenship education to volunteer training. The training staff and volunteers quickly discovered, however, that prevailing methods of education in the university were ineffective for community-development work abroad. As a result, the agency evolved its own pedagogical practices and helped shape early ideas of service learning in American higher education. The Peace Corps staff and supporters nonetheless maintained the assumptions of development and modernist citizenship, setting limits on the broader visions of education emerging out of international volunteerism in the 1960s. The history of the Peace Corps training in the 1960s and the agency's efforts to rethink training approaches offer a window onto the underlying tensions of citizenship education in the modern university.


2007 ◽  
Vol 76 (4) ◽  
pp. 778-798 ◽  
Author(s):  
Thomas W. Simpson

Because Mormons could never fully realize their separatist dreams of a visible Zion in North America, the history of Mormonism has involved highly complex contacts and negotiations with non-Mormons. In their attempts to convert, resist, or appease outsiders, Mormons have engaged in a distinctive dialectic of secrecy and self-disclosure, of esoteric rites and public relations. The result has been an extended process of controlled modernization.Narratives of this process have focused on the 1890 “Manifesto” of LDS President and Prophet Wilford Woodruff, the momentous declaration that Latter-day Saints must cease to contract plural marriages. The Manifesto put an end to the intense federal persecution of the 1880s, when government agents imprisoned or exiled husbands of plural wives, confiscated Mormon assets, abolished Utah women's right to vote, and secularized Mormon schools. President Woodruff's truce with the federal government brought Mormons a relative peace and an important sign of acceptance: the granting of statehood to Utah in 1896.


Author(s):  
Robert B. Archibald

Hyperventilated talk about the end of the American university often presumes that soaring list-price tuition means that college cost is out of control. This chapter lays out the history of list-price tuition, net price to students, and revenue to schools. It reviews the broad economic forces that lead college cost to rise faster than the inflation rate. It then contrasts those forces with claims that cost is driven by increasing dysfunction and inefficiency in higher education. These claims that figure so prominently in today’s narrative of sky-high tuition include administrative bloat and amenity competition.


2006 ◽  
Vol 46 (1) ◽  
pp. 1-15 ◽  
Author(s):  
David F. Labaree

I want to tell a story about American higher education. Like many historical accounts, this story has a contrapuntal quality. As we know, historians frequently find themselves trying to weave discordant themes into complex patterns in the hope of making harmony. The reason for this is that simple themes are hard to find in the account of any complex social institution, especially one like education, which is composed of a motley accumulation of historical residues and social functions. We often come across one point about education that makes sense and then find a counterpoint that also makes sense. If we cannot eliminate one in favor of the other, then we try to put them together in a way that does not violate the rules of harmony and historical logic. In the effort to do so we, therefore, find ourselves in the business of writing fugues.


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