Haitian and Cuban immigrants in Miami, Florida: are they more similar than they are different?

2020 ◽  
Vol 13 (3) ◽  
pp. 314-329
Author(s):  
Mauricia John
Keyword(s):  
The Lancet ◽  
1987 ◽  
Vol 330 (8551) ◽  
pp. 166 ◽  
Author(s):  
MariaDe Medina ◽  
MaryAnn Fletcher ◽  
MariaD. Valledor ◽  
Margarita Ashman ◽  
AntonioM. Gordon ◽  
...  

2014 ◽  
Vol 91 (2) ◽  
pp. 345-347 ◽  
Author(s):  
Meagan A. Barry ◽  
A. Hafeez Diwan ◽  
Carina A. Wasko ◽  
Laila Woc-Colburn ◽  
Misha V. Koshelev ◽  
...  

2016 ◽  
Vol 49 (37) ◽  
pp. 3685-3700
Author(s):  
Aleida Cobas-Valdés ◽  
Javier Fernández-Macho ◽  
Ana Fernández-Sainz

Author(s):  
Monika Gosin

Chapter 5 illuminates how Afro-Cubans present a challenge to the exclusionary racializing frames discussed in the previous chapters, and to African American-Latino divisions more broadly. Focusing on in-depth interviews with post-1980 Afro-Cuban immigrants, the chapter forefronts their voices in the Miami scenario, and extends the intellectual conversation beyond it. Analyzing Afro-Cuban stories about their experiences navigating identity and community belonging among white Cubans and African Americans in Miami, and African Americans and Mexican Americans in Los Angeles, the chapter demonstrates how they strategically undermine fixed notions of race and ethnicity and create spaces for coalition. The chapter argues that listening closely to these Afro-Cuban voices allows greater insight into how people situated “in-between” confront dominant racial frames. Furthermore, their negotiations of race help resist “color-blind” celebrations of multiplicity as they also make visible the cost of being raced by challenging the stigma attached to black identity.


2015 ◽  
Vol 110 ◽  
pp. S833-S834
Author(s):  
Danny Avalos ◽  
Oriana Damas ◽  
Lissette Gomez ◽  
Maria Quintero ◽  
Maria T. Abreu

2017 ◽  
Vol 61 (10) ◽  
pp. 1086-1102
Author(s):  
Melissa Hampton

This article argues that the 1980 Cuban Mariel migration marked a turning point in American perceptions and media representations of female Cuban immigrants, and Cuban exiles in the United States more generally. By examining how sexualized representations of Mariel women coincided with a more general stigmatization of Mariel migrants, I contend that single Cuban women arriving in the boatlift underwent a process of racialization, in which they became increasingly undifferentiated from historical stereotypes of the sexually threatening Latina immigrant in the United States.


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