The Social Philosophy of George Herbert Mead

1931 ◽  
Vol 37 (3) ◽  
pp. 368-385 ◽  
Author(s):  
T. V. Smith
2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.


2015 ◽  
Vol 14 (2) ◽  
pp. 160-172
Author(s):  
Ernest G. Rigney ◽  
Timothy C. Lundy

AbstractGeorge Herbert Mead's advocacy of innovative social reform was not a distinct endeavor unrelated to his pragmatist social philosophy. In fact, the convergence of social philosophy and social reform is discernable in Mead's analysis of social settlements: an analysis that led him to conclude that settlements were indispensable social organizations for promoting cooperative living and civic progress within America's emerging industrial municipalities. For Mead, the settlement was the only social organization capable of understanding the immigrant's world and explaining that world to the nonimmigrant. In 1908, Mead wrote a letter to theChicago Record Heraldendorsing the work of social settlements. He composed the letter during an era when the violent actions of some political extremists (i.e., anarchists) seemed to encourage many native-born citizens to regard all immigrants as nascent terrorists and to treat organizations created to assist immigrants, such as settlements, with distrust and hostility.Most unfortunately, theChicago Record Heraldrefused to publish Mead's letter. This article describes the historical circumstances that prompted Mead to write a letter in defense of settlements; it then reprints the original letter in its entirety, with annotations; and, it concludes by briefly noting the letter's significance in relation to Mead's other writings about social settlements.


2018 ◽  
Vol 62 (1) ◽  
pp. 34-46
Author(s):  
Magnus Granberg

This analysis of the work of George Herbert Mead and Alfred Sohn-Rethel compares their respective accounts of the formation of the self. The analysis proceeds from two important similarities: the effort to understand self-consciousness not as primordial but as the product of social processes, and the view that these processes form a circuit: the self arises from consciousness’ return to itself, concluding a movement whereby consciousness is first externalized onto objects and then internalized, taking on the insular shape of self-consciousness. What sets the two accounts apart is the site from whence the self returns: objects. In Mead, the self returns from meaningful objects, and this same (intersubjective) meaning is entangled with the process of self-formation. In contrast, for Sohn-Rethel, the self returns from objects whose meaning is not established intersubjectively but objectively: the self is the unintended consequence of commodity exchange. In Mead, interaction among people affords meaning to objects and thus evokes the self; in Sohn-Rethel, interaction among commodities evokes an objective meaning that renders people as selves. Interpretative sociology should attend to the objectively and unconsciously meaningful forms analyzed by Sohn-Rethel. To illustrate this conclusion, reference is made to a certain experience of the social under neoliberalism.


1946 ◽  
Vol 43 (11) ◽  
pp. 302
Author(s):  
Herbert W. Schneider ◽  
Grace Chin Lee

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