Empiricism and Ideas in Medieval Studies - The King's Mother: Lady Margaret Beaufort Countess of Richmond and Derby. By Michael K. Jones and Malcolm G. Underwood. New York: Cambridge University Press, 1992. Pp. xv + 322. $59.95. - Jack Cade's Rebellion of 1450. By I. M. W. Harvey. New York: Oxford University Press, 1991. Pp. xiv + 220, $59.00. - John of Gaunt: The Exercise of Princely Power in Fourteenth-Century Europe. By Anthony Goodman. New York: St. Martin's Press, 1992. Pp. xiii + 396. $39.95. - Culture and History, 1350–1600: Essays on English Communities, Identities and Writing. Edited by David Aers. Detroit: Wayne State University Press, 1992. Pp. 215, $29.95. - City, Marriage, Tournament: Arts of Rule in Late Medieval Scotland. By Louise Olga Fradenburg. Madison: University of Wisconsin Press, 1991. Pp. xv + 390. $49.75.

1994 ◽  
Vol 33 (1) ◽  
pp. 99-103
Author(s):  
Christine Carpenter

2002 ◽  
Vol 11 (1) ◽  
pp. 177-187
Author(s):  
Wilfried Mausbach

Ingrid Gilcher-Holtey, ed., 1968 – Vom Ereignis zum Gegenstand der Geschichtswissenschaft (Göttingen: Vandenhoeck & Rupprecht, 1998), 307 pp., [euro]36.81, ISBN 3-525-36417-2. Andrew Feenberg and Jim Freedman, When Poetry Ruled the Streets: The French May Events of 1968, with a Foreword by Douglas Kellner (Albany: State University of New York Press, 2001) 192 pp., $18.95, ISBN 0-7914-4966-1. Gerhard Fels, Der Aufruhr der 68er. Zu den geistigen Grundlagen der Studentenbewegung und der RAF (Bonn: Bouvier, 1998) 286 pp., [euro] 23,01, ISBN 3-4160-2816-3. Carole Fink, Philipp Gassert and Detlef Junker, eds., 1968: The World Transformed (New York: Cambridge University Press, 1998), 490 pp., $54.95, ISBN 0-521-64141-1 (hb) $18.95, ISBN 0-521-64637-5 (pb). Ingo Juchler, Die Studentenbewegung in den Vereinigten Staaten und der Bundesrepublik Deutschland der sechziger Jahre: Eine Untersuchung hinsichtlich ihrer Beeinflussung durch Befreiungsbewegungen und – theorien aus der Dritten Welt (Berlin: Duncker & Humblot, 1996), 459 pp., [euro]63.40, ISBN 3-428-08556-6. Michael Kimmel, Studentenbewegungen der 60er Jahre. Frankreich, BRD und USA im Vergleich (Vienna: WUV-Universitätsverlag, 1998), 276 pp., [euro]14.31, ISBN 3-8511-4378-7. Gerd Koenen, Das rote Jahrzehnt: Unsere kleine deutsche Kulturrevolution 1967–1977 (Cologne: Kiepenheuer & Witsch, 2001), 554 pp., [euro]25.51, ISBN 3-4620-2985-1. Wolfgang Kraushaar, 1968 als Mythos, Chiffre und Zäsur (Hamburg: Hamburger Edition, 2000), 370 pp., [euro]24.54, ISBN 3-9309-0859-X. Arthur Marwick, The Sixties: Cultural Revolution in Britain, France, Italy, and the United States, 1958–1974 (Oxford: Oxford University Press, 1998), 903 pp., £25.00, ISBN 0-19-210022-X. Lutz Schulenburg, ed., Das Leben ändern, die Welt verändern. 1968. Dokumente und Berichte (Hamburg: Edition Nautilus, 1998), 471 pp., [euro]20.35, ISBN 3-8940-1289-7.1998 brought yet another outpouring of jubilee literature marking the thirtieth anniversary of that momentous year 1968. This time, however, there was a noticeable increase in books with a definite scholarly agenda. Thus, the title Ingrid Gilcher-Holtey adapted for her edited volume from François Furet may well capture the gist of a growing feeling: historians are eager to overcome the timeworn recollections of movement apologists and their adversaries and they are beginning to subject the 1960s to more objective analysis.



Erkenntnis ◽  
2020 ◽  
Author(s):  
Christiana Werner

Abstract Emotional responses to fiction are part of our experience with art and media. Some of these responses (“fictional emotions”) seem to be directed towards fictional entities—entities that we believe do not exist. Some philosophers argue that fictional emotions differ in nature from other emotional responses. (cf. Walton in J Philos 75(1):5–27, 1978, Mimesis as make-believe, Harvard University Press, Cambridge, 1990, Walton, in: Hjort, Laver (ed.) Emotion and the arts, Oxford University, New York, 1997; Currie in The nature of fiction, Cambridge University Press, Cambridge, 1990; Stecker in Br J Aesthet 51(3):295–308, 2011) The claim is supposed to be supported among others by ‘the argument from action.’ In contrast to genuine emotions, proponents of this argument claim, fictional emotions do not motivate their bearers to act. (cf. Yanal in Paradoxes of emotion and fiction, Pennsylvania State University Press, University Park, 1999; Lamarque in Br J Aesthet 21(4):291–304, 1981; Carroll in The philosophy of horror: or, paradoxes of the heart, Routledge, London, 1990; Currie 1990; Walton 1978, 1990; Suits in Pac Philos Q 87(3):369–386, 2006; Friend, in: Kind (ed.) The Routledge handbook of philosophy of imagination, Routledge, New York, 2016) This claim grounds in what may appear to be an obvious fact: that viewers and readers of are not led to act by their fictional emotions. It is certainly true that viewers and readers of fiction do not form intentions to perform actions directed towards fictional entities. In contrast to the proponents of the argument from action, I will argue that the lack of any such intentions can be explained only with reference to intending’s doxastic conditions, conditions that are unsatisfied in the fictional scenario. Decisively, this explanation does not refer to the motivational force of the agent’s emotions; indeed, it doesn’t refer to emotions at all. Thus, the lack of intentions to perform actions directed towards fictional objects provides no support for the claim that fictional emotions are no genuine emotions.



2020 ◽  
Vol 135 (135) ◽  
pp. 11-23
Author(s):  
Alberto Luis López

Es habitual que algunos lectores confundan la postura de Berkeley al creer que niega la existencia del mundo externo y que su filosofía lleva inevitablemente al solipsismo. Frente a estas lecturas, analizo en este artículo el tema de la relación entre ontología y mundo externo en Berkeley, con el propósito de aclarar algunos desaciertos interpretativos sobre el asunto y mostrar con ello tres cosas: 1) que se trata de un error creer que su filosofía elimina el mundo externo y lleva al solipsismo, 2) que en la propia ontología está la clave para entender la constitución del mundo externo, y 3) que Dios le da el sentido último a ese mundo. Palabras clave Berkeley, mundo externo, ontología, Dios, solipsismo Referencias Berkeley, G., Philosophical Commentaries, en: The Works of George Berkeley, Bishop of Cloyne, Luce, A. A. (ed.). London: Nelson & Sons Ltd., 1948-57, 9 vols. Vol. I, 1948. ___________, A Treatise Concerning the Principles of Human Knowledge; Three Dialogues Between Hylas and Philonous, en: The Works of George Berkeley, Bishop of Cloyne, Jessop, T. E. (ed.). London: Nelson & Sons Ltd., 1948-57, 9 vols. Vol. II, 1949. ___________, Alciphron or the Minute Philosopher, en: The Works of George Berkeley, Bishop of Cloyne, Jessop, T. E. (ed.). London: Nelson & Sons Ltd. 9 vols. 1948-57, 9 vols. Vol. III, 1950. ___________, Comentarios filosóficos. Introducción Manuscrita a los Principios del conocimiento humano. Correspondencia con Johnson. J. A. Robles (trad.). México: IIF’s-UNAM, 1989. Bettcher, Talia Mae. Berkeley. A Guide for the Perplexed. Londres: Continuum, 2008. Cassirer, Ernst. La Filosofía de las formas simbólicas. 3 vols. México: FCE, 1976. Hight, M.A. (ed.). The Correspondence of George Berkeley. Nueva York: Cambridge University Press, 2013. Liébana Martínez, Ismael, “Conocimiento y mundo externo en Berkeley”. Diálogo Filosófico nº 46 (enero/abril, 2000): 69-76. Luis López, Alberto, “Berkeley: sobre el conocimiento nocional de la mente”, Contrastes. Revista Internacional de Filosofía 22, núm. 1, mayo (2017): 137-154. ___________, “Sobre la ontología inmaterialista: el concepto de idea en Berkeley”, Areté. Revista de Filosofía 31, núm. 2 (2019): 427-449. Muehlmann, Robert G. “The Substance of Berkeley’s Philosophy”. En Berkeley´s Metaphysics: Structural, Interpretive, and Critical Essays, edit. Muehlmann, Robert, 89-105. University Park: Pennsylvania State University Press, 2004. Nols, Carmen. Zeichenhafte Wirklichkeit. Realität als Ausdruck der kommunikativen Präsenz Gottes in der Theologie George Berkeleys. Tübingen: Mohr Siebeck, 2011. Roberts, John Russell. A Metaphysics for the Mob. The Philosophy of George Berkeley. New York: Oxford University Press, 2007. Robles, José Antonio. “Inteligibilidad y cualidades sensibles: de Descartes a Berkeley o de la resurrección de las cualidades secundarias”. Diánoia XLIV, núm 44 (1998): 33-62.    



1997 ◽  
Vol 40 (3) ◽  
pp. 845-855
Author(s):  
MARK LEVENE

Zionist culture and West European Jewry before the First World War. By Michael Berkowitz. Cambridge: Cambridge University Press, 1993. Pp. xviii+255. ISBN 0-521-42072-5. £29.95.The kibbutz movement. A history. Volume I. Origins and growth, 1909–1939. By Henry Near. Oxford: Oxford University Press, 1992. Pp. xviii+431. ISBN 0-197-10069-4. £55.00.The road to power: Herut party in Israel. By Yonathan Shapiro. New York: State University of New York Press, 1995. Pp. vi+208. ISBN 0-794-06067. $12.95.The partition of Palestine, decision crossroads in the Zionist movement. By Itzhak Galnoor. New York: State University of New York Press, 1991. Pp. ix+379. ISBN 0-791-42193-7. $21.95.Genealogies of conflict: class, identity and state in Palestine/Israel and South Africa. By Ran Greenstein. Hanover, NH and London: Wesleyan University Press and University Press of New England, 1995. ISBN 0-819-55288-7. $27.25.



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