The Concepts of Justice and Piety in the Byzantine Political and Philosophical Thought of the 4th Century

Introduction. The article analyzes the transformations of the concept of justice in early Byzantine thought. The purpose of the article is to test the hypothesis that the semantic shifts in the meaning of the concept of justice in the philosophical and theological literature were due to political processes and events. Methods. The article analyzes the political philosophical and political theological texts of the fourth century: “Oration in Honor of Constantine on the Thirtieth Anniversary of His Reign” by Eusebius of Caesarea; “Panegyric in Honour of Constantius” and “The Heroic Deeds of Constantius” by emperor Julian (“The Apostate”); “On Kingship” by Synesius of Cyrene. In the course of the analysis, the methodological tools of the history of concepts were used. Analysis. The analysis revealed a conflict between the concepts of “justice” and “piety”. It was found that the analyzed texts violate the ancient political and philosophical correlation of these concepts in which piety is considered as a form of justice. In the texts of Eusebius of Caesarea, piety is presented as a particular virtue without any connection with justice. Moreover, the frequency of using the concept of “piety” in the sense of the ruler’s virtue significantly exceeds the frequency of using the concept of “justice” in the sense of political virtue. In the texts of the Emperor Justinian, the discursive status of “justice” is restored. However, in the political philosophy of Synesius of Cyrene, the correlation of the concepts of “justice” and “piety” prescribed by Eusebius of Caesarea is fixed. Results. These processes is due to the influence of religious discourse on political one which is quite understandable in the works of theologians, on the one hand, and the crisis of polis and republican political technologies and discourses in the situation of increasing complexity of administrative tasks faced by the Roman emperors of the 4th century, on the other hand which subsequently led to the formation of a specific Byzantine “taxis” – a socio-cultural order. In this regard, the texts of Emperor Julian can be considered as an unsuccessful attempt to restore the previous discourse, an attempt to restore justice to a dominant place among the virtues of the ruler. The failure of this attempt is attested from the texts of Synesius of Cyrene. All the above allows us to conclude that a new Christian-imperial political discourse is being generated in the corpus of philosophical and theological texts in which the concept of justice is given a relatively modest place.

Thirty-year retrospective on language, gender and sexuality research

This thirty-year retrospective on language, gender and sexuality research, launched in anticipation of the thirtieth anniversary of the 1992 Berkeley Women and Language Conference, showcases essays by luminaries who presented papers at the conference as well as allied scholars who have taken the field in new directions. Revitalising a tradition set out by the First Berkeley Women and Language Conference in 1985, the four biennial Berkeley conferences held in the 1990s led to the establishment of the International Gender and Language Association and subsequently of the journal Gender and Language, contributing to the field’s institutionalisation and its current panglobal character. Retrospective essays addressing the themes of Politics, Practice, Intersectionality and Place will be published across four issues of the journal in 2021. The final issue of our thirty-year retrospective shows how studies of language, gender and sexuality may be enlivened by seriously engaging with the notion of place – understood as one’s geographical location, locus of enunciation and/or position within the field. Bonnie S. McElhinny and María Amelia Viteri scrutinise lingering effects of colonialism and advocate for hope as a central affective dimension of decolonial practice. Drawing upon Black feminisms, Busi Makoni discusses the embodiment of refusal to racialised forms of patriarchy and Sonja L. Lanehart underlines the importance of bringing African American Women’s Language more centrally into the field’s remit. The next three essays move their foci to specific regions: Pia Pichler reflects on the entanglement of place, race and intersectionality in the UK; Janet S. Shibamoto-Smith warns against the dangers of reifying essentialised categories in Japanese language and gender research; Fatima Sadiqi criticises the underrepresentation of North Africa in the field by reviewing the emergence and resilience of feminist linguistics in the region. The two final essays highlight the importance of sociolinguistic activism and the urgent need of moving beyond the field’s Global North emphasis. Amiena Peck discusses the power of digital activism and the way it has reignited her passion for engaged scholarship. Ana Cristina Ostermann advocates for micro-interactional analysis as a method for illuminating Southern epistemologies of gender and sexuality. The theme series also pays tribute to significant scholars present at the 1992 Berkeley conference who are no longer with us; in this issue, Rusty Barrett and Robin Queen offer a lively account of the life and work of linguist and novelist Anna Livia.

It Takes Two to Make a Thing Go Right: Phenomenology, Theology, and Janicaud

In his influential essay, “The Theological Turn of French Phenomenology,” Dominique Janicaud suggests that phenomenology and theology “make two.” On the thirtieth anniversary of that essay, here we consider some of the main lines of response that have been offered to his account. We suggest that there are three general approaches that have been the most prominent: indifferentism, integrationism, and pluralism. The indifferentists implicitly suggest that Janicaud is right about the divide between phenomenology and theology. The integrationists think that Janicaud is wrong about the divide because theology and philosophy are unable to be strictly distinguished. The pluralists suggest that Janicaud is right about the division, but wrong about how it works. For pluralists, philosophy and theology are distinguished due to the immediate evidential authorities that operate in the two discourses. As such, phenomenological theology and phenomenological philosophy of religion are importantly different. Defending pluralism as the best of the three options, we argue that it avoids the potential reductionism that is present in the other two. We conclude by turning to the ways in which, precisely because phenomenological philosophy and phenomenological theology make two, they can both benefit from being put into robust engagement with the other.

Culture Management through Prism Achievements of Kazakhstan Art

2021 year has become time for drawing the bottom line under the achievements in the field of culture and science for 30 years of independence of Kazakhstan. The high level of modern cultural potential, rich cultural heritage have become one of the leading factors in the formation of a positive image of Kazakhstan as a country with a distinctive culture and spiritual traditions that go deep into history. Creative personalities, public policy and private organizations contribute to the development and promotion of Kazakhstan’s art in the world, which invariably arouses interest of the world community. However, a problem of the popularization of Kazakh music, art, film and theater art is still relevant. In addition to examples of achievements and successful cases of Kazakhstan’s culture, in this article the authors try to consider the problem from the point of view of management in culture and show importance of the position of an art manager in the modern world of arts. To implement this issue, the authors studied publications on the achievements of various types of arts in recent years and also took into account reaction of domestic and foreign audiences to cultural products and projects from this area. This article lists specific achievements in the field of academic art. As the analysis of publications on this topic has shown, most of them were implemented by cultural figures in the last decade of independence of the republic. At the forefront is the question of the consistency and well-coordinated interaction of cultural management with the creative component of the academic sphere of art in Kazakhstan. And the most striking examples of successful cases of such interaction are given as well. This study has analytical value and can be presented at seminars and conferences as a demonstration of examples of achievements for reporting presentations in the year of the celebration of the thirtieth anniversary of Kazakhstan's independence.

Conservative Democratization

South Korea celebrated the thirtieth anniversary of democratization in 2017. Over the thirty years since democratization in 1987, Korea has successfully institutionalized democracy. The last thirty years of democracy in Korea, however, have a dual aspect. The fierce resistance of students and civil society triggered the democratization process in 1987. However, the political pact between the political elites institutionalized the democratic transition. The 1987 system created through the political pact between political elites with the exclusion of civil society’s influence functioned as a political cartel and a high barrier to new political forces. One of the significant consequences of this cartel system has been the underrepresentation of political minorities such as youth and non-regular workers. Democracy does not mean elite rotation. The democratization of democracy must begin for Korean democracy, which started a new cycle after the 2016–2017 Candlelight Uprising, to become a responsive system that reflects many citizens’ preferences.

Międzyrządowy wymiar polsko-rosyjskiej współpracy transgranicznej i międzyregionalnej

This article offers a presentation of the Polish-Russian cross-border and interregional cooperation at the intergovernmental level. To this end, it refers to specific international documents on the basis of which three Polish- Russian institutions have been established to coordinate this area of cooperation. In addition to a conceptual framework outlined, the text includes a short historical outline to help the reader trace the beginnings and development of the Polish-Russian cross-border and interregional cooperation in the adopted approach. When describing the activities of intergovernmental councils and commissions, the author draws attention to their positions in the central administration and their structures, listing specific areas of mutual cooperation. The presentation ends with an attempt to evaluate the activities of the said bodies and the search for new perspectives in the context of the upcoming thirtieth anniversary of the agreement on cross-border cooperation with Russia.

Access to justice in the light of sustainable development: to the 30th anniversary of Ukraine's independence ed. by Yuri Prytyka and Iryna Izarova

The thirtieth anniversary of Ukraine's independence is the best time to make conclusions and analyze what was achieved. This book is a collection of papers focused on various aspects of justice performing and the judiciary funcrioning in Ukraine. Jne common idea covers the whole book - ensuring equal access to justice for all and effective protection of the rights of those who seek it.

IN THE LABYRINTS OF PRIVATE INTERNATIONAL LAW

The article is dedicated to the thirtieth anniversary of the Department of International Law of the Faculty of International Relations of the Ivan Franko Lviv National University (the department and the faculty were founded in 1991). The development of private international law as a science and the organization of the educational process through the efforts of specialists from the Department of International Law of the Ivan Franko National University of Lviv are analyzed in this article. This publication states the continuity that is preserved in the science of private international law in Ukraine. Works of many scientists of Soviet and modern Ukraine (V. I. Kisil, V. M. Koretsky, G. K. Matveev, Yu. G. Matveev, V. P. Pastukhov, A. A. Pidoprigora, O. A. Pidoprigora) are a reference point for the development of private international law in Ukraine in the 21st century. Private international law of each state has its own history of development. Private international law of Ukraine has its own history as well. The system of norms of private international law in Ukraine is based on the norms of the Romano-Germanic system of law. The norms of private international law in Soviet Ukraine were very laconic. The norms of modern private international law of Ukraine are increasingly adopting the features of European law. The attention of the author of the article is drawn to the topical problems of private international law of Ukraine at the present stage of development of society. They need a solution. Among the issues that should be resolved is the question of the independence (or non-independence) of private international law as a branch of law. The problem of more and more frequent subordination of legal relations arising with the participation of citizens of Ukraine to the foreign legal system, instead of applying conflict and substantive legal norms of Ukraine to such legal relations, also requires a solution. The issues arising in connection with the pandemic associated with the spread of infection caused by COVID‑19 need to be addressed as well. The application of the norms of private international law in IT technologies should attract the attention of Ukrainian scientists. This problem is especially relevant when organizing distance learning in educational institutions in a pandemic.

Thirty-year retrospective on language, gender and sexuality research

This thirty-year retrospective on language, gender and sexuality research, launched in anticipation of the thirtieth anniversary of the 1992 Berkeley Women and Language Conference, showcases essays by luminaries who presented papers at the conference as well as allied scholars who have taken the field in new directions. Revitalising a tradition set out by the First Berkeley Women and Language Conference in 1985, the four biennial Berkeley conferences held in the 1990s led to the establishment of the International Gender and Language Association and subsequently of the journal Gender and Language, contributing to the field’s institutionalisation and its current panglobal character. Retrospective essays addressing the themes of Politics, Practice, Intersectionality and Place will be published across four issues of the journal in 2021. In this third issue on the theme of intersectionality, Mel Y. Chen revisits the melancholy they experienced in their training as a linguist pursuing transdisciplinarity in the 1990s to highlight the broader role played by affective politics in scholarship, while Michèle Foster narrates key incidents in her life that shaped her work giving voice to Black women’s linguistic knowledge and practices. Mary Bucholtz and deandre miles-hercules, Lal Zimman and Susan Ehrlich offer incisive critiques of the field’s limits, drawing on their own positionalities to move the study of language, gender and sexuality beyond its whiteness and cis-centredness. Tommaso M. Milani thinks through the affective loading of the term ‘queer’ to set out the importance of anger and discomfort in building broader, intersectional alliances in the struggle for social justice. The theme series also pays tribute to significant scholars present at the 1992 Berkeley conference who are no longer with us; in this issue, María Dolores Gonzales offers a moving personal account of the life, work and activism of Chicana sociolinguist D. Letticia Galindo.