Women's Voices in Seventeenth-Century England - Handmaid of the Holy Spirit: Dame Eleanor Davies, Never Soe Mad a Ladie. By Esther S. Cope. Ann Arbor: University of Michigan Press, 1992. Pp. xviii + 247. $39.50. - Writing Women in Jacobean England. By Barbara Kiefer Lewalski. Cambridge, Mass.: Harvard University Press, 1993. Pp. xiv + 431. $45.00. - Visionary Women: Ecstatic Prophecy in Seventeenth Century England. By Phyllis Mack. Berkeley and Los Angeles: University of California Press, 1993. Pp. xvi + 465. $40.00.

1996 ◽  
Vol 35 (1) ◽  
pp. 114-118
Author(s):  
Susan Dwyer Amussen
Keyword(s):  
Seventeenth Century ◽  
Los Angeles ◽  
Holy Spirit ◽  
Harvard University ◽  
University Of California ◽  
University Of Michigan ◽  
Women's Voices ◽  
The Holy Spirit ◽  
Ann Arbor

scholarly journals The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities

2019 ◽  
Vol 25 (3) ◽  
pp. 250-273
Author(s):  
Valentina Ciciliot
Keyword(s):  
Holy Spirit ◽  
The United States ◽  
Michigan State University ◽  
State University ◽  
University Of Michigan ◽  
The Holy Spirit ◽  
Ann Arbor ◽  
Charismatic Renewal ◽  
The University ◽  
Catholic Charismatic Renewal

The origins of the Catholic Charismatic Renewal (hereafter, CCR) can be traced to Duquesne University (Pittsburgh, PA), in 1967, when two Catholics were baptised in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN), Michigan State University (East Lansing, MI) and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. Here were the first organisational forms of the movement, such as the Catholic Charismatic Renewal Service Committee (CCRSC, later NSC), and several other organised attempts at outreach, such as the Notre Dame Conferences. This article analyses the initial Catholic charismatic experiences in Indiana and Michigan, the formation of the first charismatic communities and the immediate reaction of the ecclesiastical authorities. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimisation of the movement, which was achieved due to the work of a number of theologians who located the movement's religious practices within the tradition of the Church, to Cardinal Léon Joseph Suenens's work of mediation between the CCR and the Vatican and to Pope Paul VI's welcome offered to Catholic charismatics at the Grottaferrata Conference (Italy) in 1973.

From Seeker to Finder: A Study in Seventeenth-Century English Spiritualism Before The Quakers

1948 ◽  
Vol 17 (4) ◽  
pp. 299-315 ◽  
Author(s):  
George Arthur Johnson
Keyword(s):  
Seventeenth Century ◽  
Civil Wars ◽  
Small Groups ◽  
Holy Spirit ◽  
British History ◽  
The Third ◽  
The Holy Spirit ◽  
Third Person ◽  
The Third Person ◽  
The Trinity

The period of the Civil Wars and Commonwealth in England was one of the most momentous epochs in British history. For small groups of people the decade of the 1640's inaugurated a New Age—an age in which the Holy Spirit reigned triumphant. Such believers reached the zenith of Puritan “spiritualism,” or that movement which placed the greatest emphasis upon the Third Person of the Trinity.

Seventeenth-Century Catholic Reception Outside the de auxiliis Controversy

2021 ◽  
pp. 279-292
Author(s):  
Charles Robertson
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Holy See ◽  
Beatific Vision ◽  
The Holy Spirit ◽  
Love Of God ◽  
Commentarial Tradition

Seventeenth-century Thomists, with the exception of John of St Thomas, are today virtually unknown. Nevertheless, in their day they contributed to the Catholic reception of the thought of the Angelic Doctor not only by continuation of the commentarial tradition but also by engaging in the intramural Catholic debates in which the Holy See intervened. After introducing the reader to some of the more prominent Thomists of the century, this chapter outlines some Thomist responses to intramural Catholic debates concerning the formation of conscience in light of probable opinions, the nature of our desire for the beatific vision and its compatibility with love of God above self, and the role of the gifts of the Holy Spirit in the life of the believer.

Catholic Charismatic Renewal and Pentecostalism

2020 ◽  
pp. 60-66
Author(s):  
Opoku Onyinah
Keyword(s):  
Twentieth Century ◽  
Los Angeles ◽  
Holy Spirit ◽  
John Xxiii ◽  
Early Twentieth Century ◽  
The Us ◽  
The Holy Spirit ◽  
Charismatic Renewal ◽  
Pope John Xxiii ◽  
Catholic Charismatic Renewal

A new set of Pentecostal renewal started in the early twentieth century leading to the proliferation of Pentecostal denominations, and renewal movements within the then existing denominations. The beginning of this Pentecostal renewal has often been linked with the Bethel Bible School, which was started by Charles Fox Parham, and amplified by William Joseph Seymour at Azusa Street, Los Angeles, in the US. This article brings another dimension of the renewal by demonstrating that, for the Catholic Charismatics the outbreak of the Holy Spirit in the early twentieth century was partly an answer to the prayer of Pope Leo XIII. In addition, the Catholic Charismatic advocates consider the Pentecostal experience, dubbed Duquesne Weekend, which led to the Catholic Charismatic Renewal movements as the answer to the prayer of Pope John XXIII at the Second Vatican. The considerations of the Catholic Charismatics are presented apparently as an affirmation of the sovereignty of God over his Church and the world.

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