Stephen L. Carter, Invisible: The Forgotten Story of the Black Woman Lawyer Who Took Down America’s Most Powerful Mobster. New York: Henry Holt & Company, 2018. Pp. 384. $30.00 (cloth).

2021 ◽  
Vol 106 (3) ◽  
pp. 537-539
Author(s):  
Patricia M. Muhammad
Keyword(s):  
New York ◽  
Author(s):  
Mary E. Adkins

As Chesterfield Smith’s firm mushroomed, it advocated hiring women and minorities. This effort did not always go smoothly; many partners were old-guard southerners who dismissed the need to diversify. Smith often had to champion his hires, and began a pattern of having a junior associate, usually a woman, work closely with him for a year or two to assist, learn, and gain contacts and experience. Two of these “Chesterfield girls” were Martha Barnett, the firm’s first woman lawyer, who would go on to become president of the American Bar Association, and Marilyn Holifield, who would become the firm’s first black woman partner. Smith decided to relinquish management of the firm in his sixties, and a period of several years of bumpy leadership models and conflict among partners ensued. Smith did not keep his hands off but often dipped back in to settle disputes or to stir the pot. Smith, still active in the ABA, began a close friendship with then-professor Ruth Bader Ginsburg through ABA activities.


2010 ◽  
Vol 28 (4) ◽  
pp. 931-971 ◽  
Author(s):  
Felice Batlan

At the New York Legal Aid Society's twenty-fifth anniversary banquet in 1901, Arthur von Briesen, the Society's longtime president, ended the evening with the following acknowledgement: “Before we separate I beg to be permitted to say a few words on … the valuable aid which the Society has received from the women of New York. I want you to understand that without them we could not have prospered, without their assistance we could not have done the work… . Their energetic efforts in our behalf, their clear understanding of the duties … has enabled us to increase not only the forte and our power for good, but enabled us to create a special branch in which the cases of women can be specially considered by an able lawyer who is also a woman.” Here Briesen publicly recognized women's efforts on behalf of legal aid as benefactors, supporters, volunteers, and lawyers. The audience that evening would not have been surprised to learn that a woman lawyer now would be providing legal services to women clients, for this was not a new phenomenon. The Society already employed a number of women lawyers. Furthermore women formally untrained in law, but nonetheless acting as lawyers, had prior to the turn of the century provided legal services to poor women through New York City's Working Women's Protective Union (WWPU). As I demonstrate, the origins of legal aid lay in the provision of legal services to poor women—often by other women.


Author(s):  
Marcus Anthony Hunter ◽  
Zandria F. Robinson

The first of three chapters on the power of chocolate cities, this chapter centers the life, activism, and pioneering efforts of abolitionist and black woman lawyer Mary Ann Shadd Cary. Exploring her migrations above and below the Canadian border, the authors highlight her sophisticated and politically informed racial geography of the United States. Detailing the movement of black people throughout the domestic diaspora, this chapter illustrates the how gender, place, race, and power collided in the lives of black people before and after the Emancipation Proclamation.


Author(s):  
Mireille Miller-Young ◽  
Xavier Livermon

This chapter addresses the case of Hannah Elias who labored in New York’s interracial sex trade and became the mistress of one her white customers, John R. Platt. When their affair was exposed to New York residents, the eighty-four-year-old businessman charged the thirty-nine-year-old black divorcee with extorting from him over $685,000 between 1896 and 1904. While the charges leveled against Elias suggested criminal activity, the court testimony revealed the contours of a consensual seventeen (rather than seven) year-old interracial relationship and the complex trajectory of a poor, fair-skinned black woman from Philadelphia who eventually became, for some, a rich, racially-ambiguous New York homeowner and businesswoman. In order to prove that Platt had willingly engaged in their relationship and supported her financially rather than being blackmailed into paying her, Elias understood that she needed to reveal the trajectory of their intimate liaisons. Defying the stock image of the sexually deviant black woman prevalent in popular culture and white society, Elias articulated this narrative without regard for public censure. Her unapologetic revelations about her “low life” as a poor woman, sex worker, entrepreneur, and mistress provide a unique opportunity to explore how one turn-of-the-twentieth century black woman publicly framed the story of her sexual behavior. Elias’s story was her own; she refused to be defined as victimized by a powerful white man. By doing so, she left a set of sources that disrupt how the larger society scripted her and, instead, defined her own flawed truth.


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