scholarly journals A Moral from Athenian History

1898 ◽  
Vol 9 (1) ◽  
pp. 13-28
Author(s):  
Bernard Bosanquet
Keyword(s):  
Klio ◽  
2015 ◽  
Vol 97 (1) ◽  
Author(s):  
B. Antela Bernárdez
Keyword(s):  

SummaryThe usual view historiography has taken into account about the controversial data concerning the politician Athenion of Athens, mainly based in the perspective of one of Posidonius’ extant fragments, has portrayed Athenion as a tyrant. A close look at the information we have about him and his policies allows to ask new questions and to get a deeper perspective about the complex age of Athenian history that led the city to take part in the Ist Mithridatic War on the Pontic side, against Rome.


1892 ◽  
Vol 6 (7) ◽  
pp. 293-298
Author(s):  
J. W. Headlam
Keyword(s):  

Author(s):  
Guy Westwood

Chapter 14 examines how versions of the past, particularly the Athenian past, figure and are deployed rhetorically in the public part of Demosthenes’ texts. It considers Demosthenes’ conception of Athenian history and the ways that he fashioned his historical material for communication to mass audiences by comparing his practice with that of Lycurgus, Aeschines, Hyperides, and Dinarchus. It discusses the basic unit of historical reference in Athenian oratorical texts, the paradeigma or illustrative analogy, and analyses Demosthenes’ uses of historical themes and argumentation in relation to the overall strategies of the speeches concerned. Finally, it highlights some key factors affecting the compositional and presentational choices made by orators as well as the extent to which orators modelled their self-presentation strategies on those of their political seniors (or indeed on more chronologically distant figures) and modified them to respond to those of successful rivals.


1990 ◽  
Vol 40 (2) ◽  
pp. 407-420 ◽  
Author(s):  
Jeremy Trevett

It is well known that Athenian orators, when they made reference to the historical past, usually eschewed prolonged narrative in favour of brief allusions to familiar episodes from Athenian history. Perhaps the most striking exception to this custom is the long and detailed account of fifth-century Plataean history in the pseudo-Demosthenic speech Against Neaera (Dem. 59.94–103). The main interest of this passage, however, lies not in its divergence from contemporary rhetorical practice, but in its clear reliance on Thucydides for its account of the siege of Plataea during the Peloponnesian War. Indeed, it is unique in Attic oratory in the extent of its reliance on an identifiable historical work. Yet, considering its significance, this passage has received very little scholarly attention, and merits a closer reexamination.


Author(s):  
Vincent Azoulay ◽  
Paulin Ismard

This chapter specifically aims to find a path that traverses — or a midway point between — both approaches to the study of the Greek world influenced by Actor-Network Theory and more traditional Durkheimian approaches centered on the city. It considers the model of the choros (as it was conceptualized by classical authors) as capable of offering a productive paradigm for understanding the mechanisms of belonging at work within Athenian civic society during the classical period. The choral reference also refers to a certain way of writing history—one inspired by the models of the novel and the choral film— that seems particularly fitting for describing the complex way in which the Athenian social sphere functioned. The article formulates the following hypothesis: a choral approach, at the crossroads between the specifically Greek conception of the chorus and the contemporary conceptualization of the chorus in the field of fiction, makes it possible to stay as close as possible to the ways in which the social sphere was composed, the formation of groups, and the identities at the various levels of community life. This hypothesis to put to the test by examining a unique moment in Athenian history: the years between 404 and 400.


1993 ◽  
Vol 40 (1) ◽  
pp. 11-19
Author(s):  
J. L. Marr

The political significance of Ephialtes’ reforms as a constitutional watershed in Athenian history is a theme stressed in much of the later source material. He is presented as a man who significantly changed the nature of the existing, Cleisthenic, constitution in the direction of a more radical form of democracy.


1993 ◽  
Vol 87 (1) ◽  
pp. 133-143 ◽  
Author(s):  
Stephen G. Salkever

Plato's Menexenus is overlooked, perhaps because of the difficulty of gauging its irony. In it, Socrates recites a funeral oration he says he learned from Aspasia, describing events that occurred after the deaths of both Socrates and Pericles' mistress. But the dialogue's ironic complexity is one reason it is a central part of Plato's political philosophy. In both style and substance, Menexenus rejects the heroic account of Athenian democracy proposed by Thucydides' Pericles, separating Athenian citizenship from the quest for immortal glory; its picture of the relationship of philosopher to polis illustrates Plato's conception of the true politikos in the Statesman. In both dialogues, philosophic response to politics is neither direct rule nor apolitical withdrawal. Menexenus presents a Socrates who influences politics indirectly, by recasting Athenian history and thus transforming the terms in which its political alternatives are conceived.


1892 ◽  
Vol 6 (6) ◽  
pp. 249-253
Author(s):  
J. W. Headlam
Keyword(s):  

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