Keats and the Historical Method in Literary Criticism

Author(s):  
Jerome J. McGann
2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Yekaterina Postnikova ◽  
Viktoriya Volkova

Battlefield diaries written by simple soldiers and seamen are unique, rare, and practically uncensored sources of war anthropology. The authors combine the comparative historical method of literary criticism with source analysis, which enables them to consider the Great Patriotic War from the point of view of personal history and reveal the peculiarities of wartime ego-documents. The authors refer to the battlefield diary of G. I. Sennikov, a submariner of the Northern Fleet, written between 1943 and 1946. The diary combines the genres of a diary and an ego-document. The peculiarity of the text is the fact that it combines the functions of a battlefield diary (keeping the author’s memories, having a therapeutic effect, etc.) and those of the individualisation process which helps the author to construct and preserve their own personality (self-identification, self-expression, philosophical, analytical, and vicarious functions, etc.) in the extreme conditions of war (from Murmansk between 1943 and 1944 to Crimea between 1944 and 1946). The autobiographic narrative bears the typical features of a diary, reflecting the development of a young Red Army sailor, i. e. severe selfcriticism, the “other” individuality which the author painfully becomes aware of, a frank and quite often uncomplimentary analysis of situations related to sexual relations. Additionally, the diary reflects the crucial stages in the sailor’s personal growth. The author of the diary builds a world of his own and works out his own ethical code; also, he creates a life plan and sets goals for himself.


PMLA ◽  
1915 ◽  
Vol 30 (1) ◽  
pp. 79-109
Author(s):  
Clarissa Rinaker

Thomas Warton's Observations on the ‘Fairy Queen’ of Spenser has hardly yet received due recognition as the first important piece of modern historical criticism in the field of English literature. By the variety of its new tenets and the definitiveness of its revolt against pseudo-classical criticism by rule, it marks the beginning of a new school. Out of the turmoil of the quarrel between the ‘ancients’ and the ‘moderns’ the pseudo-classical compromise had emerged. The ‘moderns’, by admitting and apologizing for a degree of barbarity and uncouthness in even their greatest poets, had established their right to a secure and reputable place in the assembly of immortals, although on the very questionable ground of conformity with the ancients and by submitting to be judged by rules which had not determined their development. It was thus by comparisons with the ancients that Dryden found Spenser's verse harmonious but his design imperfect; it was by applying the classical rules for epic poetry that Addison praised Paradise Lost, and that Steele wished an ‘Encomium of Spencer also.‘


Neophilology ◽  
2020 ◽  
pp. 141-152
Author(s):  
Petr A. Goncharov ◽  
Pavel P. Goncharov

The research investigates the genre-forming function of the motive of retribution in the documentary and journalistic narrative of A.V. Ivanov “Pitchfork”. The relevance of the study is due to the attention of modern literary criticism to the historiosophical and social and political problems in Russian prose, the need to study the works of modern literature in its most striking manifestations. The purpose of this work is to try to determine the specificity of the main “bearing constructs” of the narrative of A. Ivanov “Pitchfork” in the aspect of the dominant motives of the work. The leading way to achieve this goal is the comparative and historical method, supplemented by comparative and typological, intertextual and mythopoetic approaches to the work of literature. As a result of the analysis, it was found that in the documentary and journalistic narrative of A. Ivanov “Pitchfork” the main genre-forming motive of the work, organizing its entire structure from the title to the “stories” of the main and secondary actors, is the retribution motive, derived from it and related motives, originally interpreted by the author. It is concluded that the motive of metaphysical, transcendental retribution “to all for everything” reproduced and transformed by Ivanov the artist, despite the extreme generality of this motive, helps the writer to comprehend and convey the contradictory complexity of historical events and historical characters involved in it. The field of application of the work results are researches on the latest literature, teaching literature in higher and secondary schools.


PMLA ◽  
1915 ◽  
Vol 30 (1) ◽  
pp. 79 ◽  
Author(s):  
Clarissa Rinaker

MLN ◽  
1979 ◽  
Vol 94 (5) ◽  
pp. 988 ◽  
Author(s):  
Jerome McGann

CounterText ◽  
2015 ◽  
Vol 1 (2) ◽  
pp. 232-269 ◽  
Author(s):  
Ivan Callus

In this essay Ivan Callus provides some reflections on literature in the present. He considers the tenability of the post-literary label and looks at works that might be posited as having some degree of countertextual affinity. The essay, while not setting itself up as a creative piece, deliberately structures itself unconventionally. It frames its argument within twenty-one sections that are self-contained but that also echo each other in their attempt to develop an overarching argument which draws out some of the challenges that lie before the countertextual and the post-literary. Punctuating the essay and contributing to its unconventional take on the practice of literary criticism is a series of exercises for the reader to complete, if so wished; the essay makes no attempt, however, to suggest that a countertextual criticism ought to make a routine of such devices. The separate sections contain reflections on a number of texts and writers, among them, and in order of appearance, Hamlet, Anthony Trollope, Jacques Derrida, The Time Machine, Don Quixote, Mark Z. Danielewski, Mark B. N. Hansen, Gunter Kress, Scott's Reliquiae Trotcosienses, W. B. Yeats, Kate Tempest, David Jones, Anne Michaels, Bernice Eisenstein, Paul Auster, J. M. Coetzee, Billy Collins, Deidre Shauna Lynch, Tim Parks, Tom McCarthy – and Hamlet again. The essay's length fulfils a performative function but also facilitates as extensive a catalogue of aspects of the countertextual in literature and elsewhere as is feasible or as might be dared at this stage.


2015 ◽  
Vol 9 (4) ◽  
pp. 529-557
Author(s):  
Daniel Haines

While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, transcendental empiricism and the project of ‘overturning Platonism’ provide a Deleuzian theory of reading that attends to textuality.


Author(s):  
renée c. hoogland

Considered odd, obscene, a genius nonetheless, at the time she created her best-known works, French photographer and writer Claude Cahun (1894-1950) cuts a particularly unruly figure in literary criticism and art history. Her recalcitrant faux autobiography Aveux non avenus, [Disavowals, or, Cancelled Confessions] (1930), a book of essays and recorded dreams illustrated with photomontages, have encouraged the artist’s association with High Modernism and Surrealism while her photographic self-portraits have been claimed for an affirmative (feminist) gender politics. However, the proliferous and mercurial nature of Cahun’s disavowed confessions and self-stagings defy easy “domestication.” Instead she constructs a continuously shifting configuration of fragments and collages: assemblages of singularities that are always in a multiplicity, in a pack. Escaping dominant forms of expression, Cahun’s work has nothing to do with recognition or imitation, nor does it constitute a relation of representation. The chapter argues instead that Cahun presents us in both her writing and in her photographic work with the successful experience of becoming in the absence of any final term or form. A becoming-animal that moves beyond destruction into the zone of indiscernibility where a work, or, perhaps, an oeuvre comes into view—an oeuvre that nonetheless remains decidedly outlandish.


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