The Political Epistemology of Infinity

Author(s):  
Duncan F. Kennedy
1995 ◽  
Vol 57 (3) ◽  
pp. 389-417 ◽  
Author(s):  
C. Bradley Thompson

John Adams was unique among the Founding Fathers in that he actually read and took seriously Machiavelli's ideas. In his Defence of the Constitutions of the United States, Adams quoted extensively from Machiavelli and he openly acknowledged an intellectual debt to the Florentine statesman. Adams praised Machiavelli for having been “the first” to have “revived the ancient politics” and he insisted that the “world” was much indebted to Machiavelli for “the revival of reason in matters of government.” What could Adams have meant by these extraordinary statements? The following article examines the Machiavellian ideas and principles Adams incorporated into his political thought as well as those that he rejected. Drawing upon evidence found in an unpublished fragment, Part one argues that the political epistemology that Adams employed in the Defence can be traced to Machiavelli's new modes and orders. Part two presents Adams's critique of Machiavelli's constitutionalism.


Author(s):  
Sina Kramer

Chapter 4 turns to the method of critique, for the sake of the political epistemology of constitutive exclusion. If constitutive exclusion produces the terms of intelligible political agency, then those cast in the space of exclusion will still be within, but will be politically unintelligible. How do we listen for what we cannot hear? This chapter takes up Adorno’s negative dialectics as a model for method, through an analysis of “nonidentity” as quasi-transcendent. Like the constitutively excluded element, nonidentity can only be found within what has excluded it rather than absolutely beyond it. Two requirements thus emerge: first, our method must be dialectical, because dialectics respects that what exceeds the delimited terms of politics emerges from within those terms but is not captured by them. Second, our method must be negative, because this keeps us from determining the meaning of contestations of constitutive exclusion in advance.


Author(s):  
Jonathan Eburne

Contemporary thinking about archives remains bound up in the vexed relationship between the political and the knowable. This essay explores the political epistemology of archives and archival practices, seeking to dislodge the contemporary scholarly discourse on archives from its tendency to instrumentalize archivation as either a repository of knowledge or an apparatus of power. In studying the collections of two members of the surrealist movement, this essay examines the extent to which archival practices instead suspend the certainties of political desire, disclosing the persistence of discontinuity within the closed systems into which such certainties always threaten to develop. It focuses on two archival collections: the studio of André Breton at 42, rue Fontaine in Paris, and the figural “kitchen” of Leonora Carrington's paintings and writings.


Author(s):  
Anastasia Marinopoulou

This book has aimed to examine dialectics in modern epistemology and to compare it with critical theory, not ‘in order to’ but ‘because’ the latter can offer innovative means of dialectical theorizing. In this way, critical theory has the potential to advance twenty-first century epistemology.The book attempted to avoid old and traditional modes such as ‘biographies’ of scientific terms or historical elaboration or evaluation of epistemological arguments. I also challenged the de-scientification and pre-modern approaches that have returned to the epistemological fore. It is essential for a critical theory of the twenty-first century that it can articulate a political epistemology through the dialectical potential. The book attempted to present and ground the argument that a retreat to de-theorization for the sake of the partiality of empiricism, as well as the post-modern approach, signifies not a space of post-modernity, but rather the process of de-modernization that begins with the instrumentalization of the sciences and extends to the social and the political. In order to avoid social and scientific instrumentality and pre-modern positions, the construction of scientific politics has to be criticized under the perspective of a political epistemology.


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