Royall Tyler

Royall Tyler (b. 1757–d. 1826) was born to a prominent merchant family in Boston and came of age in the decades leading up to the American Revolution. He entered Harvard College in 1771 and earned his bachelor of arts degree three months after the Declaration of Independence was signed in 1776. Tyler then enlisted in the Revolutionary Army, although he remained in Boston and Cambridge studying law. His active military service seems to have been limited to serving as a brigade major during the unsuccessful 1778 attempt to capture Newport, Rhode Island. As the war continued, Tyler earned his master of arts degree from Harvard in 1779 and engaged in a failed courtship of Abigail Adams, the daughter of future president John Adams. After the war, Tyler became involved in the suppression of Shays’ Rebellion in 1786. When Daniel Shays fled to Vermont, Tyler was assigned to negotiate with authorities in New York, which still laid claim to the territory, to ensure that the rebel did not find safe harbor. In New York City Tyler launched his literary career; in April 1787, The Contrast began its run in New York as the first professionally produced American comic drama and one of the first successful American plays. Months later Tyler produced a second play, May Day in Town, that is no longer extant. In 1790, Tyler returned to Boston and married Mary Palmer, who would later publish the first American manual for infant care. They relocated to Vermont, where the couple remained for the rest of their lives. In the years to follow, Tyler published numerous poems and essays, including a popular series of essays in collaboration with Joseph Dennie under the title of “Colon & Spondee.” In 1797, Tyler published the novel The Algerine Captive, which achieved moderate success and was one of the first American books to be republished in Great Britain. In the 1800s and 1810s Tyler served for six years as the chief justice of the Vermont Supreme Court and launched a failed bid for the U.S. Senate. He completed several new plays, including his biblical dramas and the epistolary satire The Yankey in London (1809). At the time of his death in 1826 he was rewriting the first half of The Algerine Captive as a New England picaresque titled The Bay Boy, which would remain unpublished until 1968.

Natural Law Republicanism

By any metric, Cicero’s works are some of the most widely read in the history of Western thought. This book suggests that perhaps Cicero’s most lasting and significant contribution to philosophy lies in helping to inspire the development of liberalism. Individual rights, the protection of private property, and political legitimacy based on the consent of the governed are often taken to be among early modern liberalism’s unique innovations and part of its rebellion against classical thought. However, this book demonstrates that Cicero’s thought played a central role in shaping and inspiring the liberal republican project. Cicero argued that liberty for individuals could arise only in a res publica in which the claims of the people to be sovereign were somehow united with a commitment to universal moral law, which limits what the people can rightfully do. Figures such as Hugo Grotius, John Locke, and John Adams sought to work through the tensions in Cicero’s vision, laying the groundwork for a theory of politics in which the freedom of the individual and the people’s collective right to rule were mediated by natural law. This book traces the development of this intellectual tradition from Cicero’s original articulation through the American founding. It concludes by exploring how modern political ideas remain dependent on the conception of just politics first elaborated by Rome’s great philosopher-statesman.

Adams, Wilson, and the American Res Publica

This chapter considers the final stage of the Ciceronian tradition: the American founding. Insofar as the American founding is influenced by John Locke, it is indirectly indebted to Cicero. However, John Adams and James Wilson recognize the profoundly Ciceronian character of American liberal republicanism. Both argue that the prevailing understandings of natural law, justice, liberty, and what it means to be a republic derive from Cicero’s formulation. Moreover, Adams and Wilson see the American experiment as proving Cicero right, that a republic tethered to natural law could be realized. They also see the American Founding as contributing its own innovation to this tradition: written constitutionalism. The self-conscious writing of a regime’s constitution enables the principles of a natural law republic to be fixed and formalized in a way that Cicero’s original formulation did not provide for.

Republicanismo: aspectos filosóficos

El republicanismo es una doctrina que plantea que el poder público siempre debe servir al bien común de todos aquellos sujetos a su gobierno. Plantea la cuestión de cómo hacerlo de manera cada vez más efectiva, ya sea a través de políticas particulares o de la estructura constitucional (“la forma republicana de gobierno”). La tradición filosófica republicana comenzó con Platón y Aristóteles, floreció en los escritos de Cicerón y reapareció con el renacimiento del aprendizaje en autores como Maquiavelo, James Harrington, John Adams y Kant. Más recientemente, Philip Pettit, Jürgen Habermas, entre otros, han regresado a la concepción republicana de la libertad como no dominación. Además de cómo asegurar esto último a través del Estado de derecho, la soberanía popular y los pesos y contrapesos de una política deliberativa bien diseñada. El republicanismo busca la libertad y la justicia a través del derecho y el gobierno a favor del bien común.

a declaration on friendly relations

This chapter reconstructs, in a descriptive and aspirational mode, lawful friendship through an encounter between the literary figure of ‘the friend’ and an international law of friendly and unfriendly relations. It begins with a gesture of elegiac friendship before locating friendship in an international law of enemies, criminals, pirates and neutrals. It finishes by elaborating a politics of international legal friendship and makes a plea for a tentative, careful friendliness suggested by friendships found in Montaigne, Nietzsche and Derrida, and in three moments of friendship set in the Cold War: one literary (the depiction of friendship in John Adams’ opera, Nixon in China), one an unlikely performance of anti-imperial friendly relations (the friendship between Nehru and Tito, begun in Belgrade) and one epistolary (a letter sent by Nikita Khrushchev to Fidel Castro in the aftermath of the Cuban Missile Crisis). Each represents in its rudimentary way a ‘lawful friendship’, a declaration on friendly relations.

“The Great Part of It Was Stolen”

This chapter analyzes the justification of political resistance provided to the founding generation by Boston Congregationalist minister Jonathan Mayhew. Mayhew’s arguments made in 1750 influenced John Adams and a number who were active participants in the American Revolution. The source and context of Mayhew’s arguments is considered, first in light of eighteenth-century discussions in Britain, and then in light of the Protestant theological tradition. This chapter argues that Mayhew’s thought on the question of political resistance did not deviate from his inherited Protestant tradition. It is best understood as a renewed assertion of views found commonly within Reformed Protestantism, going back to at least the sixteenth century. Although Mayhew embraced unorthodox theology in other areas, he shared his views on political resistance with a number of more conservative clergymen who were united in their long-standing opposition to the claims of the Stuart absolutists.

2. Diplomacy of the American Revolution

‘Diplomacy of the American Revolution’ considers the United States' battle for independence and the diplomatic efforts required to reach agreement with Great Britain. In order to win independence, the United States had found it necessary to involve itself in the international rivalries and politics of Europe. The negotiations between the US peace commissioners — John Adams, Benjamin Franklin, and John Jay — and the Comte de Vergennes, the French Foreign Minister, the Earl of Shelburne, Richard Oswald, and the Spanish are worth examining at this point. A number of key treaties were signed during the negotiations, including the 1778 Treaty of Amity and Commerce and Treaty of Alliance between America and France.