The Economy of Colonial British America

Author(s):  
Aaron Slater

Identifying and analyzing a unified system called the “economy of colonial British America” presents a number of challenges. The regions that came to constitute Britain’s North American empire developed according to a variety of factors, including climate and environment, relations with Native peoples, international competition and conflict, internal English/British politics, and the social system and cultural outlook of the various groups that settled each colony. Nevertheless, while there was great diversity in the socioeconomic organization across colonial British America, a few generalizations can be made. First, each region initially focused economic activity on some form of export-oriented production that tied it to the metropole. New England specialized in timber, fish, and shipping services, the Middle Colonies in furs, grains, and foodstuffs, the Chesapeake in tobacco, the South in rice, indigo, and hides, and the West Indies in sugar. Second, the maturation of the export-driven economy in each colony eventually spurred the development of an internal economy directed toward providing the ancillary goods and services necessary to promote the export trade. Third, despite variations within and across colonies, colonial British America underwent more rapid economic expansion over the course of the 17th and 18th centuries than did its European counterparts, to the point that, on the eve of the American Revolution, white settlers in British America enjoyed one of the highest living standards in the world at the time. A final commonality that all the regions shared was that this robust economic growth spurred an almost insatiable demand for land and labor. With the exception of the West Indies, where the Spanish had largely exterminated the Native inhabitants by the time the English arrived, frontier warfare was ubiquitous across British America, as land-hungry settlers invaded Indian territory and expropriated their lands. The labor problem, while also ubiquitous, showed much greater regional variation. The New England and the Middle colonies largely supplied their labor needs through a combination of family immigration, natural increase, and the importation of bound European workers known as indentured servants. The Chesapeake, Carolina, and West Indian colonies, on the other hand, developed “slave societies,” where captive peoples of African descent were imported in huge numbers and forced to serve as enslaved laborers on colonial plantations. Despite these differences, it should be emphasized that, by the outbreak of the American Revolution, the institution of slavery had, to a greater or lesser extent, insinuated itself into the economy of every British American colony. The expropriation of land from Indians and labor from enslaved Africans thus shaped the economic history of all the colonies of British America.

Author(s):  
Deirdre Coleman

Smeathman arrives in the West Indies mid-1775, just as the American revolution begins. He makes numerous comparisons between tropical nature in its ‘rude’ (African) state and its ‘cultivated’ (West Indian) version, He also observes the various societies of the different islands and, appalled by the cruelty of plantation slavery, starts to reconsider Quaker Fothergill’s plans for ‘legitimate’ African commerce. The flogging of slaves in public places shocks him into sketching two of these scenes, one of which is particularly chilling because it is conducted by a white woman. Smeathman decides to return to England and compile his ‘Voyages and Travels’, a book which would reveal the truth about ‘those little known and much misrepresented people the Negroes’.


1994 ◽  
Vol 68 (1-2) ◽  
pp. 135-205
Author(s):  
Redactie KITLV

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2016 ◽  
Vol 89 (1) ◽  
pp. 84-108
Author(s):  
Sheldon S. Cohen

Captain Robert Niles (1734–1818) commanded the schooner, Spy, in the Connecticut state navy during the American Revolution. He gathered intelligence, protecting his state's coast, transported supplies, and traded for contraband in the West Indies. In 1778 Niles sailed Spy to France, delivering a copy of the American-ratified Franco-American Treaty. After the war, he continued maritime pursuits, went bankrupt, endured family tragedies, yet remained active in civic and religious affairs.


Locke Studies ◽  
2018 ◽  
Vol 17 ◽  
pp. 233-241
Author(s):  
John Samuel Harpham

At the time of his death, in 1704, the library of John Locke held 269 volumes of philosophy—but 275 volumes of geography and travel. Works of geography drew on discoveries related in books of travel, but Locke did nevertheless see them as distinct genres. In both, his holdings were extensive. He owned several volumes of maps; the great recent surveys of Africa, America, and Japan printed by John Ogilby; and the descriptions of the world by Abbot, Purchas, Morden, and Moll. It was in books of travel, though, of which Locke owned 195, where his holdings were most remarkable. He owned the massive collections of Ramusio (in Italian), de Bry (in Latin), Thévenot (in French), and Hakluyt and Purchas (in English). He owned accounts of the well-known voy- ages of Hariot to Virginia, de Léry to Brazil, Sandys to the Ottoman Empire, Gage to the West Indies, and Choisy to Siam. He owned as well accounts of dozens of more minor voyages, such as those of Blount to the Levant, Monconys to Syria, Ray to the Continent, Josselyn to New England, and Fryke to the East Indies. No student of Locke’s library has failed to remark upon what Harrison and Laslett, its modern editors, have called its ‘great strength’ in these areas. This is to understate the matter, for it seems that among libraries of its size in late Stuart England, only the library of Robert Hooke (and perhaps that of Robert Boyle) rivalled Locke’s in works of geography and travel.


Author(s):  
Adrian Chastain Weimer

Founded in the late 1640s, Quakerism reached America in the 1650s and quickly took root due to the determined work of itinerant missionaries over the next several decades. Quakers, or members of the Society of Friends, faced different legal and social challenges in each colony. Many English men and women viewed Friends with hostility because they refused to bear arms in a colony’s defense or take loyalty oaths. Others were drawn to Quakers’ egalitarian message of universal access to the light of Christ in each human being. After George Fox’s visit to the West Indies and the mainland colonies in 1671–1672, Quaker missionaries followed his lead in trying to include enslaved Africans and native Americans in their meetings. Itinerant Friends were drawn to colonies with the most severe laws, seeking a public platform from which to display, through suffering, a joyful witness to the truth of the Quaker message. English Quakers then quickly ushered accounts of their sufferings into print. Organized and supported by English Quakers such as Margaret Fell, the Quaker “invasion” of itinerant missionaries put pressure on colonial judicial systems to define the acceptable boundaries for dissent. Nascent communities of Friends from Barbados to New England struggled with the tension between Quaker ideals and the economic and social hierarchies of colonial societies.


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