scholarly journals Domestic Cultural Diplomacy and Soviet State-Sponsored Popular Culture in the Cold War, 1953–1962

2017 ◽  
Vol 41 (5) ◽  
pp. 985-1009
Author(s):  
Gleb Tsipursky
Author(s):  
Phyllis Lassner

Espionage and Exile demonstrates that from the 1930s through the Cold War, British Writers Eric Ambler, Helen MacInnes, Ann Bridge, Pamela Frankau, John le Carré and filmmaker Leslie Howard combined propaganda and popular entertainment to call for resistance to political oppression. Instead of constituting context, the political engagement of these spy fictions bring the historical crises of Fascist and Communist domination to the forefront of twentieth century literary history. They deploy themes of deception and betrayal to warn audiences of the consequences of Nazi Germany's conquests and later, the fusion of Fascist and Communist oppression. Featuring protagonists who are stateless and threatened refugees, abandoned and betrayed secret agents, and politically engaged or entrapped amateurs, all in states of precarious exile, these fictions engage their historical subjects to complicate extant literary meanings of transnational, diaspora and performativity. Unsettling distinctions between villain and victim as well as exile and belonging dramatizes relationships between the ethics of espionage and responses to international crises. With politically charged suspense and narrative experiments, these writers also challenge distinctions between literary, middlebrow, and popular culture.


2017 ◽  
Vol 53 (2) ◽  
pp. 361-390 ◽  
Author(s):  
Miriam Dobson

In recent years historians have paid growing attention to the religious dimensions of the Cold War. These studies have largely focused, however, on the capitalist world, particularly the rise of evangelicalism and fundamentalism in the USA. This article turns the spotlight on the communist adversary, asking whether the USSR also participated in a ‘religious Cold War'. Given the atheist convictions on which the Soviet state was founded, this might appear counter-intuitive, but religious dynamics were of growing importance in the USSR too. Soviet officials sought to create what was called an ‘ecumenical movement', inviting religious actors to become advocates for the Soviet peace message. Protestants, in particular, were important figures on the international stage because of the large communities of co-believers in the West. At the same time, however, the authorities were alarmed about various grass-roots phenomena at home which seemed to be on the rise as the Cold War escalated, such as pacifism and apocalyptic prediction. Faced with such threats, state tactics included the arrest of believers and hostile press campaigns. Even though the inconsistencies were readily visible to all, this dualistic approach was not abandoned and the ultimately self-defeating engagement with the ‘religious Cold War' continued.


Author(s):  
Mark Padoongpatt

This chapter explores the blossoming of America's fascination with Thai cuisine during the Cold War. The informal postwar U.S. empire in Thailand vacillated between "hard" and "soft" power, consisting of state-sponsored dictatorships, militarization, modernization projects, and cultural diplomacy. The chapter traces how this neocolonial relationship established circuits of exchange between the two countries, making it possible for thousands of ordinary Americans (non-state actors) to go to Thailand and participate in U.S. global expansion through culinary tourism. Many, especially white women, treated Thai foodways as a window into Thai history and culture and into the psyche of the Thai people. The chapter argues that these culinary tourists constructed an idealized image of Thailand and a neocolonial Thai subject by writing "Siamese" cookbooks and teaching cooking classes to suburban homemakers back in Los Angeles, whetting Americans' appetite for an exotic Other’s cuisine.


2011 ◽  
Vol 29 (2) ◽  
pp. 85-87
Author(s):  
Una M. Cadegan ◽  
Thomas J. Ferraro ◽  
Anthony Rotella

Slavic Review ◽  
2018 ◽  
Vol 77 (3) ◽  
pp. 661-684
Author(s):  
Theodora Dragostinova

This article examines Bulgarian cultural relations with India and Mexico in the 1970s to explore the role of cultural diplomacy in the relationship between the Second and the Third Worlds during the Cold War. In 1975, Liudmila Zhivkova, the daughter of the Bulgarian leader, became the head of the Committee for Culture; under her patronage, Bulgarian officials organized literally hundreds of exhibitions, concerts, academic conferences, book readings, cultural weeks, and visits that involved the three countries in an intense cultural romance. Even though Bulgaria was known as the “Soviet master satellite,” culture provided a considerable level of independence in Bulgarian dealings with international actors, which often caused Soviet irritation. In the end, by using culture, in addition to political and economic aid, Bulgaria managed to forge its role as an intermediary between the Second World and the Global South, and to project its notions of development on a global scene.


2007 ◽  
Vol 9 (3) ◽  
pp. 137-143
Author(s):  
Roger Chapman

This article reviews two recent collections of essays that focus on the role of popular culture in the Cold War. The article sets the phenomenon into a wide international context and shows how American popular culture affected Europe and vice versa. The essays in these two collections, though divergent in many key respects, show that culture is dynamic and that the past as interpreted from the perspective of the present is often reworked with new meanings. Understanding popular culture in its Cold War context is crucial, but seeing how the culture has evolved in the post-Cold War era can illuminate our view of its Cold War roots.


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