Australia's Boer War: The War in South Africa, 1899-1902 * One Flag, One Queen, One Tongue: New Zealand, the British Empire and the South African War

2007 ◽  
Vol CXXII (495) ◽  
pp. 215-217
Author(s):  
I. R. Smith
2015 ◽  
Vol 8 (2) ◽  
pp. 225-245 ◽  
Author(s):  
Brett M. Bennett ◽  
Frederick J. Kruger

This articles analyses the establishment of state forestry programs in the Orange Free State and Transvaal following the end of the South African War/Second Anglo-Boer War (1899–1902). British imperial administrators, led by Alfred Milner, sought to reconstruct the economy of the Transvaal and Orange Free State by using personnel who had worked previously in India and Egypt rather than by drawing on local experts in the Cape Colony or Natal Colony. Colonial foresters from the Cape Colony used the opportunities provided by reconstruction to export Cape-centric ideas about forest management to the Transvaal and Orange Free State. Ultimately, Milner's desire to bring in a top-rate forester from India failed, although his program of reconstruction instead brought in foresters from the Cape Colony who helped to harmonise South African forestry practices before Union in 1910. The interpretation put forward in this article helps to explain how Cape foresters exported ideas about climatic comparison and afforestation from the Cape into the rest of South Africa.


Author(s):  
John Boje

The South African War (1899–1902), also called the Boer War and Anglo-Boer War, began as a conventional conflict. It escalated into a savage irregular war fought between the two Boer republics and a British imperial force that adopted a scorched-earth policy and used concentration camps to break the will of Afrikaner patriots and Boer guerrillas. This book delves into the agonizing choices faced by Winburg district residents during the British occupation. Afrikaner men fought or evaded combat or collaborated; Afrikaner women fled over the veld or submitted to life in the camps; and black Africans weighed the life or death consequences of taking sides. The book’s sensitive analysis showcases the motives, actions, and reactions of Boers and Africans alike as initial British accommodation gave way to ruthlessness. Challenging notions of Boer unity and homogeneity, the book illustrates the precarious tightrope of resistance, neutrality, and collaboration walked by people on all sides. It also reveals how the repercussions of the War’s transformative effect on Afrikaner identity plays out in today’s South Africa. The book provides a dramatic account of the often overlooked aspects of one of the first “modern” wars.


Author(s):  
Johan Wassermann

In this article, the spirituality and the memorialisation of the dead of the Durban Concentration Camps during the South African War (1899-1902) are analysed diachronically. As a study in micro-history, primary and secondary sources were used. Four clear memorialisation events were recognised: external British Imperial memorisation by means of obelisks that spiritually honoured Empire; Afrikaner Christian Nationalist memorisation that celebrated symbolic victory over the British Empire; rededication of the memorials in the inclusive spirit of the ‘new’ South Africa; and the partial abandonment of physical memorisation for remembering and honouring the dead in a virtual world. Each of these events offered its own seen and unseen forms of spirituality and understanding.


2019 ◽  
Vol 49 (4) ◽  
pp. 641-648
Author(s):  
Robert I. Rotberg

South Africa’s Jameson Raid ultimately betrayed African rights by transferring power to white Afrikaner nationalists after helping to precipitate the Anglo-Boer War (1899–1902). The Raid also removed Cecil Rhodes from the premiership of the Cape Colony; strengthened Afrikaner control of the South African Republic (the Transvaal) and its world-supplying gold mines; and motivated the Afrikaner-controlled consolidation of segregation in the Union of South Africa, and thence apartheid. Perceptively, Charles van Onselen’s The Cowboy Capitalist links what happened on the goldfields of South Africa to earlier labor unrest in Idaho’s silver mines. Americans helped to originate the Raid and all of the events in its wake.


Author(s):  
Jonathan Hyslop

This chapter discusses the powerful and long-lasting impact Scottish military symbolism on the formation of military culture in South Africa. Drawing on the work of John MacKenzie and Jonathan Hyslop’s notion of ‘military Scottishness’, this chapter analyses how Scottish identity both interacted with the formation of political identities in South Africa, and ‘looped back’ to connect with changing forms of national identity in Scotland itself. In particular, it addresses how the South Africans’ heroic role at Delville Wood, during the Battle of the Somme, became a putative symbol of this racialised ‘South Africanism’. The South African Brigade included a battalion of so-called ‘South African Scottish’ which reflected the phenomenon of military Scottishness. Overall, the chapter looks at the way in which the representations of the role of the South African troops involved an interplay between British empire loyalism, white South African political identities, and Scottishness.


2017 ◽  
Vol 25 (1) ◽  
pp. 4-25 ◽  
Author(s):  
Peter Donaldson

This article explores the relationship between sport and war in Britain during the South African War, 1899–1902. Through extensive press coverage, as well as a spate of memoirs and novels, the British public was fed a regular diet of war stories and reportage in which athletic endeavour and organized games featured prominently. This contemporary literary material sheds light on the role sport was perceived to have played in the lives and work of the military personnel deployed in South Africa. It also, however, reveals a growing unease over an amateur-military tradition which equated sporting achievement with military prowess.


2006 ◽  
Vol 11 (1) ◽  
pp. 14-50 ◽  
Author(s):  
Liz Stanley ◽  
Sue Wise

Feminist fractured foundationalism has been developed over a series of collaborative writings as a combined epistemology and methodology, although it has mainly been discussed in epistemological terms. It was operationalised as a methodology in a joint research project in South Africa concerned with investigating two important ways that the experiences of children in the South African War 1899-1902, in particular in the concentration camps established during its commando and ‘scorched earth’ phase, were represented contemporaneously: in the official records, and in photography. The details of the research and writing process involved are provided around discussion of the nine strategies that compose feminist fractured foundationalism and its strengths and limitations in methodological terms are reviewed.


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