scholarly journals 1.C. Regular workshop: Ethnic minority people seeking cross-border healthcare in the country of origin

2015 ◽  
Vol 25 (suppl_3) ◽  
2014 ◽  
Vol 25 (3) ◽  
pp. 384-390 ◽  
Author(s):  
A.  ekercan ◽  
M. Lamkaddem ◽  
M. B. Snijder ◽  
R. J. G. Peters ◽  
M.-L. Essink-Bot

2021 ◽  
Vol 20 ◽  
pp. 157-172
Author(s):  
Zhiying GAO ◽  
Donglei WANG

"I'm Sinicization of Christianity? which is the developing strategy and practice to make Christianity adapt to Chinese culture. It corresponds to the Christianization of Chinese ethnic minority people who believed in Christianity. From the perspective of cultural interaction, borrowing and blending, the study explores the motivation, process and characteristics of the interactive development between the localization and contextualization of Christianity in Yunnan ethnic minorities ' areas and the Christianization of ethnic minorities' cultures by historical com bi ng and synchronic comparison. Mostly between Christianity and ethnic minorities' traditional cultures had experienced from the estrangement, and coexisted with each other and blending process > and finished the Christian from "in" to the transition of “again”, so as to realize the Sinicizational characteristics of the regional > national > but also make the border ethnic cultural reconstruct.


2020 ◽  
Vol 17 (1) ◽  
pp. 125-138
Author(s):  
Zeynep Sahin Mencütek

Transnational activities of refugees in the Global North have been long studied, while those of the Global South, which host the majority of displaced people, have not yet received adequate scholarly attention. Drawing from refugee studies, transnationalism and diaspora studies, the article focuses on the emerging transnational practices and capabilities of displaced Syrians in Turkey. Relying on qualitative data drawn from interviews in Şanlıurfa – a border province in south-eastern Turkey that hosts half a million Syrians - the paper demonstrates the variations in the types and intensity of Syrians’ transnational activities and capabilities. It describes the low level of individual engagement of Syrians in terms of communicating with relatives and paying short visits to the hometowns as well as the intentional disassociation of young refugees from homeland politics. At the level of Syrian grassroots organisations, there have been mixed engagement initiatives emerging out of sustained cross-border processes. Syrians with higher economic capital and secured legal status have formed some economic, political, and cultural institutional channels, focusing more on empowerment and solidarity in the receiving country than on plans for advancement in the country of origin. Institutional attempts are not mature enough and can be classified as transnational capabilities, rather than actual activities that allow for applying pressure on the host and home governments. This situation can be attributed to the lack of political and economic security in the receiving country as well as no prospects for the stability in the country of origin. The study also concerns questions about the conceptual debates on the issue of refugee diaspora. Whilst there are clear signs of diaspora formation of the Syrian refugee communities, perhaps it is still premature to term Syrians in Turkey as refugee diaspora.


2020 ◽  
Vol 64 ◽  
pp. 147-151
Author(s):  
Wenchun Yang ◽  
Angel Chan ◽  
Natalia Gagarina

This paper introduces the Kam version of the Multilingual Assessment Instrument for Narratives (LITMUS-MAIN). Kam is a minority language in southern China which belongs to the Kam-Tai language family and is spoken by the Kam ethnic minority people. Adding Kam to MAIN not only enriches the typological diversity of MAIN but also allows researchers to study children’s narrative development in a sociocultural context vastly distinctly different from the frequently examined WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies. Moreover, many Kam- speaking children are bilingual ethnic minority children who are “left-behind” children living in Mainland China, growing up in a unique socio-communicative environment.


2018 ◽  
Vol 7 (4.15) ◽  
pp. 209
Author(s):  
Sirinya Siriyanun ◽  
Dr. Tipparat Bubpasiri

Since 1949, the Karen ethnic minority has been engaged in an armed uprising against the Burmese government, and this uprising has defined Thai-Burmese border relations. Despite its length and impact, this conflict is easily overlooked, and has been willfully ignored by Thailand, Burma, and the international community in the optimism surrounding the start of the ASEAN Economic Community. Documentary research and interviews with participants in the conflict demonstrate that the Karen, and the armed nonstate groups which represent them, maintain the ability to end any sustained cross-border cooperation between Thailand and Burma. As such, a resolution to the conflict is necessary if the ASEAN Economic Community, and the various other projects that Thailand and Burma have envisioned for the border region, is to succeed.  


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