Stadtische Lehrerinnenbildung in Preussen: Eine Studie zu Entwicklung, Struktur und Funktionen am Beispiel der Lehrerinnen-Bildungsanstalt Hannover, 1856-1926; A German Women's Movement: Class and Gender in Hanover, 1880-1933

1996 ◽  
Vol 14 (3) ◽  
pp. 396-398
Author(s):  
J. C. Albisetti
Keyword(s):  
2018 ◽  
Vol 40 (3) ◽  
pp. 479-500
Author(s):  
Bruna Ferreira ◽  
Vinícius Santiago

Abstract The paper addresses the women’s movement in the Northern Syrian region known by Kurds as Rojava, a movement whose central role in building an autonomous political project has its roots in the Kurdish nationalist struggle, specifically that organised by the Kurdish Worker’s Party, also known as the PKK, in Turkey. This study brings to the fore reflections on the power relations that cross the struggle carried out by these women, who, for their part, are crossed by the intersection of gender, ethnicity and class, which feeds and composes the critical praxis of this organised struggle. The Kurdish women’s political path is approached through the contradictions and ambiguities they encounter when they face the challenge of becoming aware of their own place in a political project, which at first had a nationalist character and is now beginning to gain new contours. The presence of the female figure in a political context of armed conflict endows these women with the role of challenging the boundaries on which the foundational elements of international politics rely, namely, the boundary between public and private spheres and gender roles played socially and politically. The Kurdish women’s movement in Rojava disturbs the foundational boundaries of the modern nation-state alongside the hegemonic constructions of masculinity and femininity, and the militarised character of politics, which are constitutive of the modern imaginary of political community.


1998 ◽  
Vol 16 (1) ◽  
pp. 112-134

Robert C. HolubThe Cambridge Companion to Nietzsche edited by Bernd Magnus and Kathleen M. HigginsPeter JelavichThe Ghosts of Berlin: Confronting German History in the Urban Landscape by Brian LaddAndrea WuerthA German Women’s Movement: Class and Gender in Hanover, 1880-1933 by Nancy R. ReaginAnton PelinkaNazism and the Working Class in Austria: Industrial Unrest and Political Dissent in the “National Community” by Timothy KirkBen MeredithMitteleuropa and German Politics 1848 to the Present by Jörg BrechtefeldThomas WelskoppSociety, Culture, and the State in Germany 1870–1930 edited by Geoff Eley


Author(s):  
Yaakov Ariel

In the late 1960s a new Jewish religious movement challenged the current conventional assumptions on the relationship between Judaism and the sexual revolution, as well as the women's movement. The neo-hasids were members of the counterculture who became observant Jews and sought inspiration in Hasidic forms of Jewish spirituality. While to many the hippie culture seemed far removed from an observant form of Judaism, to the neo-hasids such a hybrid seemed possible and even desirable. Calling their center the House of Love and Prayer, the group negotiated between Jewish tradition and hippie culture in an attempt to create a new Jewish environment. A major challenge for the group was accommodating hippie modes of sexuality with Jewish laws governing personal and matrimonial behavior. The group interpreted Jewish laws dictating gender roles and sexual behavior in light of the new expectations of female members, as well as the new norms in sexual conduct promoted by the counterculture and the emerging women's movement. Likewise, the neo-hasids gave new meanings and forms to Jewish rites, reinterpreting them in light of their new understanding of the relationship between the sexes. The compromise the group cut in the realm of sexuality and gender has become the de facto attitude of turnof-the-twenty-first-century traditionalist Jews and has permitted thousands of young women and men to become "returnees to tradition" and join the ranks of observant Jewish communities.


Author(s):  
Merry Wiesner-Hanks

Feminist scholarship in religion began with the first wave of the women’s movement in the nineteenth century, but became much more extensive with the second-wave women’s movement in the 1970s. This scholarship first explored women’s religious experiences, and then began to investigate the relationships between gender and religion more broadly, what Ursula King has described as a ‘double paradigm shift’. It is now clear that without using gender as an analytical category, religion can no longer be fully described or evaluated. Gender issues permeate religion in very complicated ways, manifesting themselves at levels from the local to the universal, and gender also intersects with other categories of analysis such as race, class, or ethnicity. Gendered study of religion and feminist theology have had a great impact on both scholarship and religious practice, though less impact on the development of main/malestream theology than one might have hoped. The full evaluation of the intersection of gender and religion will transform scholarship and religious understandings in ways that will go beyond where we are now.


Sign in / Sign up

Export Citation Format

Share Document