Consider the Oyster Seller: Street Hawkers and Gendered Stereotypes in Early Modern London

2019 ◽  
Vol 88 ◽  
pp. 1-23 ◽  
Author(s):  
Charlie Taverner

Abstract Oyster sellers were ubiquitous on London’s streets and as characters in high and low culture. This article contrasts the varied, sophisticated working life of mostly female hawkers with their sexualized representation in the multimedia genre of Cries. It connects these divergent stories to bigger narratives of socio-economic change in London, gender relations, and changing ways of imagining the emergent metropolis. While previous work focused on hawkers’ marginality and read the Cries uncritically, this article shows how humble food sellers kept the city fed, became symbolic of cultural change, and may have been affected by their representations.

2009 ◽  
Vol 32 (2) ◽  
pp. 139-141
Author(s):  
Ian Munro (book author) ◽  
Mathew Martin (review author)

Early Theatre ◽  
2016 ◽  
Vol 19 (2) ◽  
Author(s):  
Rebecca Tomlin

<p>This article considers the ways in which plays stage the negotiation of the relationship between public and private space in early modern London through characters walking in the city. It uses concepts developed by Michel de Certeau and Pierre Mayol to think about the twentieth-century city to argue that Heywood’s <em>Edward IV</em> and the anonymous <em>A Warning for Fair Women</em> present walking the streets of London as an act of recognition and knowing that distinguishes those who belong in the city from those who do not.</p>


2008 ◽  
Vol 39 (3) ◽  
pp. 884
Author(s):  
John Tangney ◽  
Ian Munro

2021 ◽  
Vol 44 (2) ◽  
pp. 61-86
Author(s):  
Alexandra Logue

This article examines olfactory offenses in early modern London. It explores how inhabitants managed causes of malodorous air, focusing on common nuisances stemming from everyday household practices like laundry and waste management. Clotheslines were hung up between lodgings, households disposed of kitchen waste in gutters overflowing with garbage, and neighbours used stinking, communal privies. Seasonal weather intensified the city’s poor air quality, and rainwater washed refuse into urban rivers. In the early seventeenth century, the growing awareness of the effects of air quality on health coincided with significant demographic changes in the city. Insalubrious air was intrinsically linked to increased migration, overcrowded neighbourhoods, and the spread of diseases. The improvement of the city’s air quality became a more immediate concern for Londoners, civic authorities, and the early Stuart monarchs, who deployed a range of sanitation strategies. As London grew, so too did concern for its inhabitants and the dwellings they occupied.


2021 ◽  
Vol 12 (2) ◽  
pp. 111-131
Author(s):  
Allan Kennedy

The study of Scottish migration in the early modern period has experienced extensive growth in recent decades, but has tended to privilege overseas movement over the presence of Scots elsewhere in Britain. This is particularly true of migrants from the Scottish Highlands: much has been written about Highlanders in America or Continental Europe, but almost nothing is known about their experiences in England and Wales, and in particular in London, consistently the major destination of Scots moving southwards. This article seeks to address that gap by exploring the extent and nature of Highland migration to London during the seventeenth and early eighteenth centuries. It begins by surveying the surviving evidence for Highlanders’ presence in the English capital, suggesting that they were most readily to be found in the elite and mercantile sectors, and were comparatively rarer among the ranks of artisans, professionals, or the poor. It is also argued that Highlanders tended not to form a coherent ethnic ‘bloc’, but instead were subsumed within the wider Scottish diaspora. This, however, was paradoxical, because London was during this period developing a strong image of ‘the Highlanders’ as distinctive from ‘the Scot’. The article therefore goes on to explore the origins of Highlander imagery, and concludes that those Highlanders actually resident in London contributed very little to it. Instead, image-makers drew predominantly on pre-existing Scottish stereotypes, travellers’ reports, outlaw tales, and political discourse, for example surrounding Jacobitism. All of this suggests a degree of invisibility around the Highland community in early modern London, and that, the article suggests, underlines the fundamental blurriness of the Highland/Lowland divide within Scotland. It also indicates that a segmented, rather than ethno-cultural model of assimilation might offer the most reliable means of understanding the Scottish diaspora in early modern London.


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