Thomas Szasz and the language of mental illness

Thomas Szasz ◽  
2019 ◽  
pp. 155-166
Author(s):  
Ronald W. Pies

Szasz famously declared mental illness a “myth” and a “metaphor,” arguing that psychiatry’s diagnostic categories are only temporary stops on the road to “real” and “legitimate” bodily diseases. He argued that conditions once regarded as “mental illnesses” would rightly be reclassified as “brain diseases,” insofar as scientific investigations would uncover their neuropathology. Based on a critique of six foundational claims in Szasz’s writings, the author of this chapter argues that psychopathology and neuropathology are complementary rather than contradictory or disjunctive. Just as some mental illnesses may be considered brain diseases, some brain diseases may manifest as “mental illness.” The locution, “mental illness,” remains useful, albeit imperfect, shorthand to describe a particular kind of suffering and incapacity, usually affecting cognition, emotion, reasoning, or behavior. Even if all mental illnesses were conclusively and causally linked to specific brain abnormalities, we would still need “mental language” in both ordinary discourse and the vocabulary of clinical work.

2018 ◽  
Vol 19 (3) ◽  
pp. 150-160
Author(s):  
Paul Counter ◽  
Robert Spillane

In the 50th anniversary issue of The Myth of Mental Illness, Szasz conceded that, conceptually, his argument had been ignored because of the promulgation that mental illnesses are diseases of the brain. Responding to a recent editorial by T. Benning in the British Journal of Psychiatry Bulletin, which is somewhat critical of Szasz’s conceptual arguments, we argue that such criticisms are inaccurate. We highlight how no mental illness stands up to pathological scrutiny, yet treatments can cause iatrogenesis. In addition, we elaborate on how Szasz argued that the false concept of mental illness results in legal fictions. It is therefore important to defend and restate Szasz’s main thesis and conceptual arguments in light of recent criticism.


2014 ◽  
Vol 20 (1) ◽  
pp. 52-60 ◽  
Author(s):  
Jason Luty

SummaryPsychiatrist Thomas Szasz fought coercion (compulsory detention) and denied that mental illness existed. Although he was regarded as a maverick, his ideas are much more plausible when one discovers that between 1939 and 1941, up to 100 000 mentally ill people, including 5000 children, were killed in Nazi Germany. In the course of the Nazi regime, over 400 000 forced sterilisations took place, mainly of people with mental illnesses. Other countries, including Denmark, Norway, Sweden and Switzerland, had active forced sterilisation programmes and eugenics laws. Similar laws were implemented in the USA, with up to 25 000 forced sterilisations. These atrocities were enabled and facilitated by psychiatrists of the time and are only one example of the dark side of the profession. This article reviews some of these aspects of the history of psychiatry, including Germany's eugenics programme and the former USSR's detention of dissidents under the guise of psychiatric treatment.


2021 ◽  
Vol 40 (2) ◽  
pp. 123-176
Author(s):  
Radosław Stupak

Mark Fisher wrote „the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.” This paper attempts to develop this thought and show how the repoliticization of issues defined as mental illnesses that could have an emancipatory potential and undermine capitalist realism could look like and how it could be related to the contemporary phenomenon of „psychedelic renaissance”. This repoliticization could constitute the first step towards acid communism – a step that would enable a comprehensive formulation of the project, the imagining of both acid communism itself as well as the road towards it. Even though psychedelics could provide an impulse for the change of the dominant psychiatric paradigm and the reorganization of mental health services, the process of the interception of these substances by the alienating and commodificating orders of psychiatry and capitalism can already be observed, so that both of the intertwined and mutually supporting orders can in fact be strengthened. From this perspective the institution of psychiatry becomes a key element preserving the status quo, which makes the imagining of the end of capitalism impossible. Politicization of mental health, that could question capitalist realism, needs to be connected with the deconstruction of the ideology of psychiatry.


Thomas Szasz ◽  
2019 ◽  
pp. 65-81
Author(s):  
Robert W. Daly

Szasz’s understanding of persons as agents underwrites his ideas about mental illness and clinical psychiatry as a medical specialty. He asserts that the phenomena of mental illnesses, including suffering, signal “problems in living” or difficulties in determining the best use of one’s agential powers. The goals of the relationship are to enhance the client’s knowledge of his or her personality, to refine his intentions and sense of responsibility for his “symptoms” and other actions, and to achieve his aims and satisfy his desires, as long as he does not, by his actions, harm others. For the author of this chapter and other clinicians, the experience of phenomena exhibited by persons judged to be mentally ill are, to some extent and sense, apprehended as events that happen, rather than as actions authored by the person as agent. These untoward activities suggest a undesirable organismic condition of a person as agent, a diminution of the agent’s capacity for living a life, the signal of a organismic disorder, a problem with the human organismic equipment for living a life—not solely a problem about the best use of that equipment (as Szasz contends) but a state of ill health and a suffering person in need of treatment.


2019 ◽  
Vol 4 ◽  
Author(s):  
Sofia Lopez

A valid concern regarding medicine in society is the medicalization of social deviance as a form of social control. Peter Conrad writes about this concern as we become more dependent on physician judgement of what is and isn’t illness. We are faced with determining what is inside and outside the realm of medicine, and what the limits of medical involvement should be. I explore two instances that reveal that medicine should be involved in cases of human suffering, though should never carry all the societal burdens of alleviating suffering. Whether or not medicine should be involved in mental illness is a view contested by Thomas Szasz in an argument that aims to establish that mental illness is outside the realm of medicine. His argument relies on the clear separation between somatic and mental illnesses, which I show are not clearly separated at all. Ultimately, I argue that as complex—and undoubtedly human—as the practice of medicine is, it is a discipline with a wide array of applications that are critically important for treating mental illness.


ASHA Leader ◽  
2006 ◽  
Vol 11 (5) ◽  
pp. 14-17 ◽  
Author(s):  
Shelly S. Chabon ◽  
Ruth E. Cain

2009 ◽  
Vol 43 (9) ◽  
pp. 18-19
Author(s):  
MICHAEL S. JELLINEK
Keyword(s):  
The Road ◽  

PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (31) ◽  
Author(s):  
David Manier
Keyword(s):  
The Road ◽  

PsycCRITIQUES ◽  
2014 ◽  
Vol 59 (52) ◽  
Author(s):  
Donald Moss
Keyword(s):  
The Road ◽  

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