Generational Crises

Out in Time ◽  
2019 ◽  
pp. 33-50
Author(s):  
Perry N. Halkitis

There are many commonalities in the coming out experiences of gay men both within and across the generations despite greater tolerance and acceptance of lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in the United States that has developed in the late twentieth and early twenty-first century. While there is this bond that ties the men across the Stonewall, AIDS, and Queer generations, there are generational differences in coming out shaped by a crisis that defined and defines much of the lives of the men within each of these cohorts. The crises of identity, the crisis of AIDS, and the crisis of failure are explored as the defining element of each generation, respectively, with recognition that these crises are cumulative across time. Despite their connections as gay men and commonality in life experiences shaped by gay identity discourse, there are also intergenerational challenges and conflicts that emerge between the age groups.

Author(s):  
Perry N. Halkitis

The life experiences and sexual identity development of three generations of gay men, the Stonewall, AIDS, and Queer generations, are explored. While there are generational differences in the lived experiences of young gay men shaped by the sociopolitical contexts of the historical epoch in which they emerged into adulthood, and a crisis that has come to define each generation, there also are consistencies across generations and across time in the psychological process of coming out that defines identity formation of gay men, as these individuals transition from a period of sexual identity awareness to sexual identity integration. The life experiences are also shaped by conceptions of hypermasculinity, racism and discrimination, substance use, and adventurous sexuality. Despite the many challenges that have defined the lives of gay men across time and that are informed by the homophobia of American society, the vast majority of the population also has demonstrated resilience and fortitude in achieving both pride and dignity. These ideas are explored through the life narratives of fifteen diverse gay men, across the three generations.


Out in Time ◽  
2019 ◽  
pp. 165-168
Author(s):  
Perry N. Halkitis

The lives of gay men in the United States across time and generations are shaped by numerous burdens predicated on the challenge of coming out, a condition that permeates their lifetimes. After first realizing that they are gay, most spend much of their lives seeking the full integration of their gay identity with other aspects of their lives. These conditions create psychosocial burdens in the lives of gay men, which often engender risk and diminish health. Despite these life circumstances, which are rooted in the homophobia of American society, many gay men embody enormous grit and resilience, and their lives are indicative of both pride and dignity. While these psychological processes associated with coming out are somewhat consistent across the Stonewall, AIDS, and Queer generations, the advance in the civil rights of lesbian, gay, bisexual, transgender, and queer (LGBTQ) people have resulted in lives somewhat less burdened.


Out in Time ◽  
2019 ◽  
pp. 129-146
Author(s):  
Perry N. Halkitis

The gay male population in the United States is not monolithic. Besides generational differences, there is a great and rich diversity along the lines of race, ethnicity, culture, and class. To understand the lives of gay men we must consider the multiple intersectional identities that gay men hold that define and shape their lives, their health, and their coming out. Gay men of color, including black and Latino gay men as well as first-generation men, often experience even greater challenges in terms of gay identity development than white men, created in part by lower levels of acceptance and understanding within ethnic and racial minority communities including immigrant populations. Gay men of color also experience racism within society at large and also from other gay men who stereotype and objectify men of color. As is the case with conceptions of masculinity, members of the Queer Generation espouse clearer understandings and appreciation of the intersection of gay identity with matters of race, ethnicity, class, and culture.


2015 ◽  
Vol 39 (3) ◽  
pp. 361-369 ◽  
Author(s):  
Carol E. Heim

What is public, what is private, and what is the relationship between them? Can the public interest be clearly identified and protected? What role should government play in the lives of ordinary citizens? These are questions currently engaging policy makers and the general public as well as scholars in a range of disciplines. The provision and financing of urban public goods is one arena in which such questions have arisen. Historically, governments, private entities, and mixed forms such as public-private partnerships have undertaken these activities in the United States and other countries (Beito et al. 1989; Dyble 2010; Goodrich 1960; Hodge et al. 2010; Jacobson and Tarr 1995). In the late-twentieth- and early-twenty-first-century United States, tax revolts and concerns about “big government” led to increased scrutiny of the appropriate role of government. Contracting out of government activities and privatization both assumed increased importance (Dyble 2012; Light 1999).


Author(s):  
Linda Freedman

The questions that drove Blake’s American reception, from its earliest moments in the nineteenth century through to the explosion of Blakeanism in the mid-twentieth century, did not disappear. Visions of America continued to be part of Blake’s late twentieth- and early twenty-first century American legacy. This chapter begins with the 1982 film Blade Runner, which was directed by the British Ridley Scott but had an American-authored screenplay and was based on a 1968 American novel, Do Androids Dream of Electric Sheep? It moves to Jim Jarmusch’s 1995 film, Dead Man and Paul Chan’s twenty-first century social activism as part of a protest group called The Friends of William Blake, exploring common themes of democracy, freedom, limit, nationhood, and poetic shape.


Author(s):  
Lisa Heldke

John Dewey’s record as a feminist and an advocate of women is mixed. He valued women intellectual associates whose influences he acknowledged, but did not develop theoretical articulations of the reasons for women’s subordination and marginalization. Given his mixed record, this chapter asks, how useful is Dewey’s work as a resource for feminist philosophy? It begins with a survey of the intellectual influences that connect Dewey with a set of women family members, colleagues, and students. It then discusses Dewey’s influence on the work of late twentieth- and early twenty-first-century pragmatist feminist philosophers. Dewey’s influence has been strongest in the fields of feminist epistemology, philosophy of education, and social and political philosophy. Although pragmatist feminist philosophy remains a small field within feminist philosophy, this chapter argues that its conceptual resources could be put to further good use, particularly in feminist metaphysics, epistemology, and value theory.


2021 ◽  
Vol 45 (1) ◽  
pp. 1-25
Author(s):  
Steven Ruggles

AbstractQuantitative historical analysis in the United States surged in three distinct waves. The first quantitative wave occurred as part of the “New History” that blossomed in the early twentieth century and disappeared in the 1940s and 1950s with the rise of consensus history. The second wave thrived from the 1960s to the 1980s during the ascendance of the New Economic History, the New Political History, and the New Social History, and died out during the “cultural turn” of the late twentieth century. The third wave of historical quantification—which I call the revival of quantification—emerged in the second decade of the twenty-first century and is still underway. I describe characteristics of each wave and discuss the historiographical context of the ebb and flow of quantification in history.


Author(s):  
Alfred L. Brophy

This chapter discusses the role of historical analysis in property law. The history of property has been used to offer support for property rights. Their long history makes the distribution of property look normal, indeed natural and something that cannot or should not be challenged. However, historically in the U.S there have been competing visions of property. From the Progressive era onward especially, the history of property has been used to show the unequal distribution of property and to offer an alternative vision that expands the rights of non-owners of property. In the late twentieth and early twenty-first century, the history of opposition to feudalism and protection of the rights of non-owners was used to protect the rights of non-owners. Thus, the history of property has been a tool of judges and legislators to support property rights and it has also been, less frequently, a tool of critique.


Author(s):  
Drew Massey

The chapter introduces the general perspective from which I consider the music of Thomas Adès from the beginning of his career up until The Exterminating Angel. Broadly speaking, I frame a consideration of his work as a dialectic, but also synthesis, of a variety of different themes in music of the late twentieth and early twenty-first century. In particular, I orient the reader by briefly considering Adorno’s notion of a Musique Informelle, alongside a theory of cultural production for the twenty-first century known as “metamodernism.” While neither one of these frames of reference totally captures the dynamics of the music that I seek to explore in the chapters that follow, they provide a useful point of departure for considering why Adès’s music has attracted the attention that it has.


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