Reconstructing the Temple

This book examines temple renovation as a distinct topos within royal literature of the ancient Near East. Unlike newly founded temples, which were celebrated for their novelty, temple renovations were oriented toward the past. Kings took the opportunity to rehearse the history of the temple, selectively evoking certain past traditions and omitting others. In this way, temple renovations are a kind of historiography. The particularities of each case notwithstanding, this book demonstrates a pattern in the rhetoric of temple renovation texts; namely, kings used temple renovation to correct, or at least distance themselves from, some turmoil of recent history and to associate their reigns with an earlier and more illustrious past. The main evidence for this royal rhetoric comes from royal literature of the seventh and sixth centuries BCE. This evidence in turn becomes the basis for reading the story of Jeroboam I’s placement of calves at Dan and Bethel (1 Kgs 12:25–33) as an eighth-century BCE account of temple renovation with a similar rhetoric. Concluding with further examples in the Hellenistic and Roman periods, this book shows that the rhetoric of temple renovation was not just a distinct topos, but also a long-standing one in the ancient Near East.