Millennial Missionaries

Author(s):  
Katherine Dugan

This book is an ethnography of millennial-generation Catholic missionaries. The Fellowship of Catholic University Students (FOCUS) began hiring young adults to evangelize students on college campuses in 1998. Since then, FOCUS missionaries have developed a style of Catholic evangelization that navigates between strict and savvy interpretations of Catholic teaching in contemporary US youth culture. The Catholicism that FOCUS missionaries embrace and promote grew up with them and amid their middle-class American norms—missionaries own iPhones, drink craft beer, and create March Madness brackets. Born in the 1990s, millennial missionaries in their skinny jeans and devotional tattoos, large-framed glasses and scapulars embody an attractive style of Catholicism. They love saints and have memorized the “Tantum Ergo,” are fluent in college-student slang, but reject hook-up culture in favor of gender essentialism dictated by papal teachings. Missionaries rely on their social capital to make Catholicism cool. Many of their peers have been characterized as defectors from religious institutions. Yet, underneath the rise of “nones” is a story of increased religious piety. This book studies religion in the United States from the perspective of proud Catholic millennials. As they navigate their Catholic and US identities, these missionaries propose Catholicism as uniquely able to overcome perceived threats of secularism, relativism, and modernity. How, why, and with what implications is this Catholicism enacted? These questions, which point to power struggles between US culture and religious identity, drive this book. Through their prayers and evangelization efforts, missionaries are reshaping Catholic identity and shifting the religious landscape of the United States.

2020 ◽  
pp. 251512742096996
Author(s):  
Christopher A. Craig

The number of craft breweries and the volume of beer they produce continue to increase in the United States. Small entrepreneurial craft brewery businesses produce limited quantities of specialty beer, also known as craft beer. As of 2018 the state of Montana had the second most craft breweries per capita in the United States. In addition to competitive industry forces, legal and environmental forces are two of the most salient concerns for craft brewery businesses in Montana and throughout the United States. A case study about Montana Hop Brew, a Montana-based craft brewery, is presented. The case highlights the entrepreneurial nature of small craft breweries and describes competitive industry, legal, and environmental forces that Montana Hop Brew faces. Teaching notes complete with learning objectives, required and supplemental readings, a student exercise, and discussion questions are available to assist with delivering the case.


Author(s):  
Francesca Cadeddu

This chapter offers an insight on the intellectual relationship between Reinhold Niebuhr and John Courtney Murray, SJ. Newly discovered archival documents highlight their roles as consultants to the Basic Issues Program of the Center for the Study of Democratic Institutions (CSDI), established in 1957. The activities of the programme were based on debates pertaining to topics including religious pluralism, civic unity, and natural law. Niebuhr and Murray had the opportunity to present their perspectives on the United States religious landscape and the issues raised by ecumenical and social relations between the Protestant majority and the Catholic minority. What emerges from their confrontation is not a search for conciliation, but rather a representation of Reinhold Niebuhr’s understanding of pre-conciliar Catholic theology and John Courtney Murray’s effort to contribute to the acknowledgement of Catholics within American history and society.


Author(s):  
Nathaniel Chapman ◽  
David Brunsma

Beer in the United States has always been bound up with race, racism, and the construction of white institutions and identities. This unique book carves a much-needed critical and interdisciplinary path to examine and understand the racial dynamics in the craft beer industry and the popular consumption of beer. The book's guiding theoretical perspectives are race and the founding of the United States; racial ideology and the boundaries of Americanity; the production of (beer as) culture; and cultural diversity and brewing. It begins with an overview of the whiteness of craft beer. Looking at the history of beer and its origin stories in the 'new world' shows that beer in the United States has always been bound up with race, racism, and the construction of white institutions and identities. Given the very quick and meteoric rise of the craft beer industry, as well as the myopic scholarly focus on economic and historical trends in the industry, the book states that there is an urgent need to take stock of the intersectional inequalities that such realities gloss over.


2016 ◽  
Vol 3 (2) ◽  
pp. 210-230
Author(s):  
Joyce Ann Mercer

This paper draws upon a congregational study of an Episcopal parish in the United States in conflict over sexuality issues. Based on ethnographic research, the paper tells the story of a small Northern Virginia church’s internal struggles, schism, and continuing post-schism conflicts, in the context of its changing external social and religious landscape. A practical theological analysis of these conflicts explores the existence of different theological and political ecclesiologies shaping the conflict, as well as utilizing the work of peace scholars Marie Dugan 1 and John Paul Lederach 2 to consider conflict’s multidimensional, interacting features.


Author(s):  
Prema A. Kurien

Chapter 5 shows how negotiations and disagreements between generations shape the civic engagement of Mar Thoma American congregations in the United States and India. Recent studies have demonstrated that participation in religious institutions facilitates the civic incorporation of contemporary immigrants. These studies have focused on either the immigrant generation or on the second generation. In one way or another, these studies indicate that concepts of identity and of religious obligation play an important role in motivating civic participation. Not surprisingly, given the different models of religion of immigrants and their children, definitions of community and their perceived Christian obligations toward this community varied between first- and second-generation Mar Thomites. There are no academic studies that examine how intergenerational differences in the understanding of religious and racial identity affect the civic engagement of multigenerational congregations. This is important to understand, however, as most religious institutions of contemporary immigrants are multigenerational.


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