Introduction

2021 ◽  
pp. 1-14
Author(s):  
Jaś Elsner

The chapters gathered in this volume are the product of a conversation at the Center for Global Ancient Art in the University of Chicago. They address a theme that has had exceptional trans-cultural traction for well over half a century in art history as a discipline—with long scholarly (“secondary”) and historic (“primary”) literatures as well as deeply established visual genres in both European and Chinese landscape painting. Likewise, landscape is a key issue in all areas of archaeology—from questions about the placement of monuments to the understanding of human interventions in natural topography through such methods as field archaeology....

PMLA ◽  
2003 ◽  
Vol 118 (2) ◽  
pp. 321-325 ◽  
Author(s):  
W. J. T. Mitchell

Having counted the adjectives, and weighed the lines, and measured the rhythms, a Formalist either stops silent with the expression of a man who does not know what to do with himself, or throws out an unexpected generalization which contains five per cent of Formalism and ninety-five per cent of the most uncritical intuition.—Trotsky, Literature and Revolution (ch. 5)Bring out number weight & measure in a year of dearth.—Blake, The Marriage of Heaven and Hell (35)Everyone knows that the concept of form has outlived its usefulness in discussions of literature, the arts, and media. The word does not appear in the recent handbooks of critical terms in art history and literary studies issued by the University of Chicago Press (Nelson and Shiff; Lentricchia and McLaughlin), and it appears in Raymond Williams's classic glossary, Keywords, only in its derivative (and mainly pejorative) form as an “-ism,” as in the phrase “mere formalism.” Formalists, as we know, are harmless drudges who spend their days counting syllables, measuring line lengths, and weighing emphases (Trotsky), or they are decadent aesthetes who waste their time celebrating beauty and other ineffable, indefinable qualities of works of art. If form has any afterlife in the study of literature, its role has been completely overtaken by the concept of structure, which rightly emphasizes the artificial, constructed character of cultural forms and defuses the idealist and organicist overtones that surround the concept of form.


2020 ◽  
Vol 6 (1-2) ◽  
pp. 23-48
Author(s):  
James Elkins

Presented as an archival text for the Journal of Contemporary Painting, James Elkins’ ‘The endgame, and the Qing eclipse’ is an abridged version of the the final chapter of a book-length study, Chinese Landscape Painting as Western Art History (Hong Kong University Press, 2010). Elkins demonstrates the unusual structure of the history of Chinese painting, whereby the Ming decline and Qing eclipse have no real parallels in the West. Yet, as a counter-hypothesis, he argues that Late Ming and Qing artists appear to art history as a form of postmodernism. In itself, this represents a nuanced reading of the temporalities of modern and postmodern periods (which challenges comparative approaches and indeed the fundamental structures of western art history). Crucially, the account provides ways of thinking about how Chinese landscape painting is viewed through the lens of art history, a discipline that Elkins claims is partly, but finally and decisively, western.


Semiotica ◽  
2018 ◽  
Vol 2018 (221) ◽  
pp. 199-218
Author(s):  
Lian Duan

AbstractApplying Peirce’s semiotics to the study of art history, this essay explores the order of signification in the Peircean theory and the visual order in Chinese landscape painting. Since the purpose of Chinese landscape painting is not simply to represent the beauty of scenery but to encode and manifest the philosophy of Tao, then, the author argues that the establishment of the encoding mechanism in Chinese landscape painting signifies the origination, development, and establishment of this genre in Chinese art history. In this essay, the Peircean order of signification is described as a T-shaped structure, consisting of a horizontal dimension of signs (icon, index, and symbol) while and a vertical dimension of the signification process (representamen, interpretant, and object). Correspondingly, the visual order in Chinese landscape painting is also described as a T-shaped structure as well: the horizontal dimension at the formal level consists of three signs (mountain path, flowing water, and floating air, the three constitute a compound sign), while the vertical dimension at the ideological level consists of three concepts (the way in nature, the metaphysical Way of nature, and the Tao). The significance of this order is found in re-interpreting the formation of landscape painting in Chinese art history.


2020 ◽  
Vol 6 (1-2) ◽  
pp. 11-21
Author(s):  
Jennifer Purtle

This article constitutes a new Foreword for James Elkins’s Chinese Landscape Painting as Western Art History. Reflecting on this work a decade after it was first published, this Foreword seeks to position Elkins’s text with respect to current debates about appropriation, decolonization, race, whiteness, privilege and a problematic, colonialist, EuroAmerican notion of ‘the global’. Now the questions I asked ten years ago in response to Elkins’s text are more pressing than ever: how can the history of the art of non-western cultures be figured in their own terms, and how might such a project operate without transposing the object of inquiry entirely into western epistemological frameworks and strategies of academic inquiry? This article seeks to consider how Elkins’s text both de- and re-centres the discipline of art history so that the western tradition alone no longer dominates its master narrative and serves as sole source of its conceptual lexicon. Moreover, this article posits that from Elkins’s text we might contemplate a future in which the western tradition might become marginal within the discipline of art history, its established terms, discourses and practices incommensurate with newly centred analogues drawn from non-western cultures.


2013 ◽  
Vol 38 (4) ◽  
pp. 29-36
Author(s):  
Ute Dercks

When Ulrich Middeldorf departed Florence in November 1935 to teach art history at the University of Chicago, he left behind at the Kunsthistorisches Institut in Florenz the ‘Photo collection – the special pride of our Institute’ in the structure that has characterised it up to the present day. Middeldorf was 25 when he first came to the Institute as a scholar. In the following years he turned the Photothek into a modern research instrument, re-organising its classification system and its card indexes as the main finding aid. His contribution to the growth of the collection was enormous, not only thanks to his own donations, but also through the relationship he fostered with the main patron of the collection, Luigi Vittorio Fossati Bellani.


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