Whose hobbyhorse now?: A revised Foreword for Chinese Landscape Painting as Western Art History1

2020 ◽  
Vol 6 (1-2) ◽  
pp. 11-21
Author(s):  
Jennifer Purtle

This article constitutes a new Foreword for James Elkins’s Chinese Landscape Painting as Western Art History. Reflecting on this work a decade after it was first published, this Foreword seeks to position Elkins’s text with respect to current debates about appropriation, decolonization, race, whiteness, privilege and a problematic, colonialist, EuroAmerican notion of ‘the global’. Now the questions I asked ten years ago in response to Elkins’s text are more pressing than ever: how can the history of the art of non-western cultures be figured in their own terms, and how might such a project operate without transposing the object of inquiry entirely into western epistemological frameworks and strategies of academic inquiry? This article seeks to consider how Elkins’s text both de- and re-centres the discipline of art history so that the western tradition alone no longer dominates its master narrative and serves as sole source of its conceptual lexicon. Moreover, this article posits that from Elkins’s text we might contemplate a future in which the western tradition might become marginal within the discipline of art history, its established terms, discourses and practices incommensurate with newly centred analogues drawn from non-western cultures.

2020 ◽  
Vol 6 (1-2) ◽  
pp. 23-48
Author(s):  
James Elkins

Presented as an archival text for the Journal of Contemporary Painting, James Elkins’ ‘The endgame, and the Qing eclipse’ is an abridged version of the the final chapter of a book-length study, Chinese Landscape Painting as Western Art History (Hong Kong University Press, 2010). Elkins demonstrates the unusual structure of the history of Chinese painting, whereby the Ming decline and Qing eclipse have no real parallels in the West. Yet, as a counter-hypothesis, he argues that Late Ming and Qing artists appear to art history as a form of postmodernism. In itself, this represents a nuanced reading of the temporalities of modern and postmodern periods (which challenges comparative approaches and indeed the fundamental structures of western art history). Crucially, the account provides ways of thinking about how Chinese landscape painting is viewed through the lens of art history, a discipline that Elkins claims is partly, but finally and decisively, western.


Literator ◽  
2009 ◽  
Vol 30 (1) ◽  
pp. 31-54
Author(s):  
R. Swanepoel

This article presents a theoretical exploration and reading of the notion of the grotesque in Western history of art to serve as background to the reading of the original creatures in the “Tracking creative creatures” project.1 These creatures were drawn by Marley, based on imaginary creatures narrated by his five year-old son, Joshua. The focus in this article is on the occurrence of the grotesque in paintings and drawings. Three techniques associated with the grotesque are identified: the presence of imagined fusion figures or composite creatures, the violation and exaggeration of standing categories or concepts, and the juxtaposition of the ridiculous and the horrible. The use of these techniques is illustrated in selected artworks and Marley’s creatures are then read from the angle of these strategies.


Author(s):  
Harry White

The Oxford History of Western Music (2005) is a scrutiny of the ‘literate tradition’ of music in European and North American culture from the beginnings of notation to the end of the twentieth century. Richard Taruskin’s monumental and profoundly erudite engagement with a thousand years of western art music is animated from the outset by a radical critique of German idealism and the influence which this has exerted on the formation and transmission of European and American musical thought. Taruskin takes the view that as a result of this influence, the history of music has been seriously distorted, especially in regard to the contractual intelligibility of musical discourse in relation to society. The prestige of progressivism, as this is manifested in atonal and serial composition, in primitivism and neoclassicism, has enjoyed an excessive pre-eminence which eclipses in turn the narrative clarity of tonal music in the twentieth century.In this review essay, Taruskin’s indictment of historicism as a primary agent in the perpetuation of (German and Anglo-American) musicological orthodoxy is appraised in the context of his own obligations to narrative, musical analysis and the reception history of musical works. Taruskin’s identification of an historicist ‘master-narrative’ in earlier surveys of western music is considered in relation to a new master- narrative, of Taruskin’s own making, which condemns the hegemony of musical idealism at every turn. The tension which arises between this enduring preoccupation and the author’s sustained engagement with individual musical texts tends to confirm the autonomy of the musical work, not as an object immune (or indifferent) to history, but as a nexus of social, ideological and political expression which attains to a self-standing aesthetic integrity.


2021 ◽  
pp. 1-14
Author(s):  
Jaś Elsner

The chapters gathered in this volume are the product of a conversation at the Center for Global Ancient Art in the University of Chicago. They address a theme that has had exceptional trans-cultural traction for well over half a century in art history as a discipline—with long scholarly (“secondary”) and historic (“primary”) literatures as well as deeply established visual genres in both European and Chinese landscape painting. Likewise, landscape is a key issue in all areas of archaeology—from questions about the placement of monuments to the understanding of human interventions in natural topography through such methods as field archaeology....


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110533
Author(s):  
Jim Berryman

Vere Gordon Childe’s theory of craft specialisation was an important influence on Arnold Hauser’s book The Social History of Art, published in 1951. Childe’s Marxist interpretation of prehistory enabled Hauser to establish a material foundation for the occupation of the artist in Western art history. However, Hauser’s effort to construct a progressive basis for artistic labour was complicated by art’s ancient connections to religion and superstition. While the artist’s social position and class loyalties were ambiguous in Childe’s accounts of early civilisations, Hauser consigned artists to the lower echelons of society. This relegation did not imply that Hauser had a low regard for artistic skills. Quite the opposite, the artist’s inferior social status enabled Hauser to distance artists from the ruling class, and consequently, to separate artistic handiwork from the dominant ideology that works of art manifested.


Semiotica ◽  
2018 ◽  
Vol 2018 (221) ◽  
pp. 199-218
Author(s):  
Lian Duan

AbstractApplying Peirce’s semiotics to the study of art history, this essay explores the order of signification in the Peircean theory and the visual order in Chinese landscape painting. Since the purpose of Chinese landscape painting is not simply to represent the beauty of scenery but to encode and manifest the philosophy of Tao, then, the author argues that the establishment of the encoding mechanism in Chinese landscape painting signifies the origination, development, and establishment of this genre in Chinese art history. In this essay, the Peircean order of signification is described as a T-shaped structure, consisting of a horizontal dimension of signs (icon, index, and symbol) while and a vertical dimension of the signification process (representamen, interpretant, and object). Correspondingly, the visual order in Chinese landscape painting is also described as a T-shaped structure as well: the horizontal dimension at the formal level consists of three signs (mountain path, flowing water, and floating air, the three constitute a compound sign), while the vertical dimension at the ideological level consists of three concepts (the way in nature, the metaphysical Way of nature, and the Tao). The significance of this order is found in re-interpreting the formation of landscape painting in Chinese art history.


Humaniora ◽  
2012 ◽  
Vol 3 (2) ◽  
pp. 614
Author(s):  
John Felix

Until these days, for most people art is something that is abstract, hard to understand, and beyond their capability to understand. Every people asked about art will have their own opinion or definition about art, and these definitions are various to each other. For the student who is in the middle of class or course especialy the one that is related to art, the unpleasent impact of not knowing what is the meaning of art will be experienced in every class, especially in the History of Western Art, History of Indonesian Art or History of Graphic Design. Students who don’t understand the meaning of art will have difficult time to absorb what exactly the purpose of art is, why human made art, which item is art and which item is not art. This writing tries to explain the definition of art from several diffrent angles of view. The goal of the writing is to make the students who are in the middle of learning anything relating to art, first have an understanding about what art is. For the lecturer, this writing will give them something to make their work easy on lecturing about anything relating to art because the student has already understood about what art is.   


2021 ◽  
Vol 14 (0) ◽  
pp. 049-065
Author(s):  
吳姍蒲 吳姍蒲

<p>本文旨在揭開菲利普斯的跨文化藝術史學視野。菲利普斯〈美學原始主義的再訪&mdash;&mdash;全球散佈的「原始藝術」與土著現代主義的興起〉一文,極為特殊地以「案例」構成論述主幹。然而,菲利普斯並不透過案例研究重施二十世紀後期探討西方藝術現代主義霸權的激烈批評,而是展現了觸及人類學範疇的、具地方脈絡的跨文化特性。這種以「案例」為核心的書寫方式,無論在藝術史學方法的範疇上或是在曾引發激烈論爭的「現代藝術中的原始主義」議題上,都展現了相當的特殊性。是以,本研究針對菲利普斯的「案例」操作方式分析其思考脈絡,發現「案例」不僅體現了菲利普斯對西方美術中現代主義侷限性的反省,更勾勒了一種具有在地特質的跨文化新藝術史學設想。</p> <p>&nbsp;</p><p>This essay intends to reveal the vision of cross-cultural in art history of Ruth B. Phillips. The essay of R. B. Phillips &ldquo;Aesthetic primitivism revisited: The global diaspora of &lsquo;primitive art&rsquo; and the rise of Indigenous modernisms&rdquo; has the characteristic of using &quot;cases study&quot; to constitute the backbone of the discussion. However, Phillips does not represent the fierce criticism of the hegemony of Western art modernism in the late twentieth century through the &ldquo;case study&rdquo;, but instead demonstrates the cross-cultural characteristics that touch the anthropological category and local context. This extraordinary way of writing with &quot;case study&quot; as the core, showing considerable particularity both in the field of art history methods and in the issue of &quot;primitivism in modern art&quot; which has sparked fierce controversy. This research aims at the operation method of Phillips&rsquo;s &quot;case study&quot; to analyzes the thinking context, finding that the &quot; case study &quot; not only reflects Phillips’ reflection on the limitations of modernism in Western art, but also outlines a new cross-cultural assumption in the history of art with local characteristics.</p> <p>&nbsp;</p>


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