Richard Bancroft's Paul's Cross Sermon of 9 February 1588/9 owes its fame to the fact that it has traditionally been associated with the first appearance in Anglican theology of the jure divino theory of episcopacy. So far as I have been able to discover, this tradition appears to derive its origin from the account of the Sermon given by John Strype in the eighteenth century, although the germ of the idea is considerably older, since it can be traced back to the attacks made at the time by Bancroft's puritan opponents, most notably Sir Francis Knollys, who accused him, along with archbishop Whitgift and others, of seeking to undermine the Royal Supremacy by preaching that bishops owed their ‘superiority’ over the lower clergy to God rather than to the queen. Until the eighteenth century, however, this interpretation of Bancroft's teaching is only to be found in puritan writers. Seventeenth-century Anglican church historians in general do not appear to have attached any doctrinal significance to the Sermon. Peter Heylyn, for example, in his Aërius Redivivus (1670) refers to it as ‘a most excellent and judicious Sermon’ and proceeds to give a lengthy summary of its contents without at any point suggesting that Bancroft was putting forward a novel theory of episcopacy, while Thomas Fuller makes no reference to it at all either in his Church History of Britain (1655) or in his account of Bancroft in The Worthies of England (1662). At the beginning of the eighteenth century the Sermon enjoyed a modest vogue among the Non-Jurors, who admired it for its vigorous defence of the Church of England against the attacks of the puritans; but neither Henry Gandy, who reprinted it at the instigation of Dr. George Hickes in the first volume of the Bibliotheca Scriptorum Ecclesiae Anglicanae (1709), nor Jeremy Collier, who discussed it at considerable length in his Ecclesiastical History of Great Britain (1709-14), drew any explicit connexion between the Sermon and the emergence of the jure divino theory of episcopacy.
