Authorship, Inscription, and ‘The Great American Interviewer’

Author(s):  
Rebecca Roach

This chapter begins in the late nineteenth century and argues that the interviewer becomes a powerful foil for realist writers in this era of celebrity. The new figure of the interviewer raised difficult questions around processes of inscription, both mechanical and aesthetic, provoking anxieties around boundaries between public and private, bodies and machines, and about the credibility and authority of information communication via these networks. Drawing on the writings of Henry James and William Dean Howells, amongst others, this chapter demonstrates that the interviewer becomes bound up with debates about the limitations of the realist project and also comes to represent the excesses of optical scrutiny to which the realist author does not succumb. For Henry James in particular, interviewing becomes a crucial site for him to reflect on the embodied nature of communication in general.

2009 ◽  
Vol 64 (1) ◽  
pp. 76-107
Author(s):  
Deak Nabers

The realist novel has long been understood in terms of its representation of the diffusion of political agency into social and economic practices. This essay claims that realism, at least as it emerged in the work of late-nineteenth-century American writers such as William Dean Howells, does not record this process of diffusion so much as anatomize it, and that novels like A Hazard of New Fortunes (1890) participated in a widespread and multivalent effort, in American law and literature alike, to specify the proper boundaries of the state's authority in relation other increasingly visible forms of social and economic coercion.


2020 ◽  
Vol 9 (1) ◽  
pp. 007
Author(s):  
Juan Marcos Bonet Safont

In this paper I will explore the stereotype of the stage hypnotist in fiction literature through the analysis of the novellas Professor Fargo (1874) by Henry James (1843-1916) and Drink: A Love Story on a Great Question (1890) by Hall Caine (1853-1931). Both Professor Fargo and Drink form part of a literary subgenre referred to variously as “Hypnotic Fiction”, “Trance Gothic” or “mesmeric texts”. The objective of my research, which examines both the literary text itself and its historical and social context, is to offer new and interesting data that may contribute to the development of a poetics or theory of the literary subgenre of hypnotic fiction. In this sense, this article is an essential contribution to a broader analysis that I have been working on, focusing on highlighting the generic features of this type of literature by analysing the stereotypes of hypnotists in fiction.


2013 ◽  
Vol 46 (1) ◽  
pp. 28-60 ◽  
Author(s):  
Amanda M. Brian

The quintessential Berlin artist Heinrich Zille, while remaining almost unrecognized outside Germany and certainly neglected in art historical circles on both sides of the Atlantic, nonetheless offers an important way to understand the modern city in late-nineteenth-century Europe. Zille, I argue, represents a proletarian modernism, a way of viewing and embracing a vibrant working-class domesticity—a milieu—that the Großstadt itself had created. In so doing, he offered intimate representations of Berlin for Berliners; he was decidedly grounded in the local and telescoped Berlin from its districts to its neighborhoods to its streets. What reemerged at this insider level, however, were glimpses of the wider world into which Berliners had been cast. Zille thus blurred distinctions between public and private spaces that marked the social boundaries of the city and drew from both the local and the global in ways that have gone unrecognized in his work. His perspective on the new capital, in other words, was accomplished by embracing the liminal, and he ultimately offered a kind of palatable social protest—a vision of reform without socialism—that was itself quite remarkable.


Genre ◽  
2019 ◽  
Vol 52 (2) ◽  
pp. 127-149
Author(s):  
Matthew John Phillips

Following Henry James, literary-critical practices presume the autonomy and integrity of the literary text. The roman à clef meanwhile troubles this autonomy by presuming a transparent and concrete relation between text and world. By turning to the late nineteenth-century writer Vernon Lee, who elevates reference as a vital principle of all literary representation, this essay argues that the roman à clef challenges our assumptions about the value of reference. Lee’s novel Miss Brown (1884), a roman à clef about British aestheticism, is treated as a privileged case study for reading this alternative history of the novel. By focusing on the provisionality of literature, which Lee calls a “half-art,” this essay argues that literature’s reference to an external context provides a point of departure for thinking about women’s disempowerment and vulnerability in late nineteenth-century British culture. At the same time, it argues that provisionality offers a model for considering the broader consequences of limitation and determination in the history of the novel.


Author(s):  
P. C. Kemeny

This chapter first traces the gradual and growing challenges to late nineteenth-century Victorian standards in American public and private morality, specifically the increased printing and consumption of salacious literature. The chapter then examines the work of Anthony Comstock, the formation of the New York Society for the Suppression of Vice, and the 1873 passage of the Comstock Act, which limited the availability of obscene literature. In response to Comstock, an articulate and militant opposition emerged. This opposition came not from obscenity dealers but from proponents of liberal radicalism, most notably the free love activist Ezra Heywood and his free speech allies. Their commitment to personal liberty in matters of religion, sexuality, and politics contrasted sharply with prevailing Protestant views. In response to the rising tide of obscene literature and the free love movement, elite Protestants organized the New England Society for the Suppression of Vice.


2004 ◽  
Vol 57 (3) ◽  
pp. 565-598 ◽  
Author(s):  
Bryan Gilliam

In the context of the most prolific and tumultuous decade in Strauss's life, the 1930s, this essay focuses on the years 1935-36, a time of significant change in the history of the Nazi regime. This period also saw significant changes in Strauss's life and worldview. Strauss lost a prized librettist (Stefan Zweig) in 1935, the same year that their opera, Die schweigsame Frau, was banned. Strauss was then fired from the presidency of the Reichsmusikkammer and within twenty-four hours was negotiating reluctantly with a new librettist of modest abilities (Joseph Gregor). On a broader level, this period saw the formation of the Nuremberg Race Laws, a reconfiguration of the Reichskulturkammer, and Hitler's four-year plan for war. As the Nazis expanded, Strauss grew inward, turning to his late nineteenth-century roots in German Romanticism and Innerlichkeit informed by Goethe and Nietzsche. The relationship between Strauss's public and private worlds is explored through discussions of his completed works as well as a fragmentary cello concerto and works for male chorus in a sketchbook from this time.


1975 ◽  
Vol 9 (2) ◽  
pp. 199-211
Author(s):  
John W. Crowley

‘ Every loyal American who went abroad during the first years of our great war felt bound to make himself some excuse for turning his back on his country in the hour of her trouble ’, wrote W. D. Howells in 1881. It is a striking coincidence in American literary history that four major writers of the late nineteenth century – Howells, Henry James, S. L. Clemens, and Henry Adams – all failed to serve in the Civil War. Whether or not they believed that they had turned their backs on their country, each made some excuse in his published work. The most notorious is Henry James's statement in Notes of a Son and Brother that ‘ a horrid even if an obscure hurt ’ had prevented him from volunteering to fight.


2019 ◽  
pp. 26-45
Author(s):  
Michael Davidson

The opening chapter discusses representations of the aesthete and convalescent as seminal figures in the late nineteenth-century formation of modernist art and literature. Unlike the more fashionable treatment of disease in the Victorian period, embodied often in the figure of the female invalid, modernist representations of disease or illness were more likely to be considered pathological, subject to increasing medicalization, diagnosis, and incarceration. The figures of the male aesthete and convalescent offer a more transgressive model to ideals of health and improvement by which modernity is measured. This figure was, not insignificantly, formative in the appearance of the sexual other or “invert” in sexological research. By looking at several writers—Friedrich Nietzsche, John Addington Symonds, Henry James, Virginia Woolf, Ezra Pound, and T. S. Eliot—this opening chapter seeks a correlation between the aesthetic and the body, between autonomy and contagion.


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