Māyā in the Bhāgavata and Preceding Texts

Author(s):  
Gopal K. Gupta

While there is disagreement among various scholars as to precisely when the Bhāgavata was written, all sides agree that the compilation of the Vedas, Brāhmaṇas, Upaniṣads, and Mahābhārata preceded its composition. As such, any discussion of the Bhāgavata’s treatment of māyā must begin with an examination of this concept’s lexical and historical development in these earlier Sanskrit works, as well as how their formulations of the term were used in Śaṅkara’s Vedānta. The Sanskrit term māyā has held a variety of meanings in Indian religious thought, although its etymology remains a matter of some dispute. This chapter attempts to demonstrate how the Bhāgavata’s doctrine of māyā constitutes a refinement of earlier Vedic, Upaniṣadic, and Epic formulations.

Author(s):  
Stefan Hammer

Abstract The issue reflects on concepts of law determined or impacted by various currents of Abrahamitic religious traditions. Major alternative approaches regarding the status of revelation as a source of law are being addressed. Two basic types of religious approach can be distinguished: one embracing the idea of divine revelation containing prescriptions which are to be connected to and implemented in human legal and political reasoning, and another one absconding the divine from earthly political and legal paradigms in order to permeate them with relativizing spirituality. The various contributions explore the historical development of relevant strands of religious thought as well as the way in which they articulate themselves in the present-day diversity of a secularized and globalized environment.


Author(s):  
Christian Stoll

Abstract The article analyzes the influence of German thought on Baron Friedrich von Hügel’s philosophy of religion. The activities of the British scholar in the networks of Catholic modernism are placed within the broader framework of the international discussion on religion around 1900. His religious universalism was shaped to a great extent by the encounter of German intellectuals from a liberal Protestant background, most notably by Rudolf Eucken, Ernst Troeltsch and Friedrich Naumann. This encounter, started during the 1890s, focussed on the concepts of historical individuality and historical development. It took a new direction with the public role adopted by German intellectuals in the propaganda of the World War. Von Hügel’s often ignored treatise The German Soul reacted to the fusion of liberal religious thought with German nationalism as observed in Troeltsch and Naumann. His criticism of a lack of „international morality“ of German thought and his approach to identify the reason for this deficit in the Lutheran and idealistic tradition shed light on the ongoing discussions of a „Sonderweg“ of German thought. Von Hügel’s late attempts to promote Christianity as an anti-nationalist force remind of other more theological rejections of nationalism after the war. However, these attempts are not based on a strict theological or confessional rationale (like in dialectical theology) but try to continue the interconfessional and interdisciplinary discussion of the beginning of the century. This is revealed best by von Hügel’s close but not uncritical relationship to Troeltsch in the early 1920s.


2019 ◽  
pp. 108-114
Author(s):  
Nicolay R. Vorobyov

Architectural and artistic construction of museum is one of the most complex genres in environment development and design, with its inherent qualities, means of expressiveness, principles of environment and image development, scientific concepts, in the context of historical development, artistic styles and trends. The author of the article considers the artistic lighting design in isolation from the integral dramaturgy of the project to be deeply flawed, and the setting of accent lighting at the final stage Ц to be simple, but not outstanding. Based on extensive hands-on experience in the construction of museum expositions, the author of the article reveals some peculiarities, especially significant to the participants of the lighting system setting for museums and other cultural facilities.


Author(s):  
Erol Ustaahmetoğlu

Traditional research methods are inadequate to predict and explain consumer behavior accurately in some cases. Marketing discipline tries to benefit from new technological developments in order to make up the deficiency subjects’ competence and willingness to express how they feel when they face with stimulus in traditional data collection method has an effect on the success of the method. In traditional methods, subjects often cannot remember or know the correct answer, or even if they know the answer they will give answers that satisfy the researcher. The inadequacy in traditional techniques has driven the researchers to evaluate theconsumer response more accurately. It is observed that in recent years neuromarketing techniques began to be used extensively to measure consumer responses accurate in marketing field. Although neuromarketing is commonly used in marketing field, there are some questions about the efficiency of the method. This study emphasizes the efficiency on the general evaluation of neuromarketing techniques and criticism of it. The aim of this study is to indicate the historical development of application of neuro science on marketing and consumer behavior, and to establish the future of neuro science, its opportunities and threats.


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