Māyā in the Bhāgavata and Preceding Texts
While there is disagreement among various scholars as to precisely when the Bhāgavata was written, all sides agree that the compilation of the Vedas, Brāhmaṇas, Upaniṣads, and Mahābhārata preceded its composition. As such, any discussion of the Bhāgavata’s treatment of māyā must begin with an examination of this concept’s lexical and historical development in these earlier Sanskrit works, as well as how their formulations of the term were used in Śaṅkara’s Vedānta. The Sanskrit term māyā has held a variety of meanings in Indian religious thought, although its etymology remains a matter of some dispute. This chapter attempts to demonstrate how the Bhāgavata’s doctrine of māyā constitutes a refinement of earlier Vedic, Upaniṣadic, and Epic formulations.