“The Blind Dread of Physical Pain”

2021 ◽  
pp. 95-124
Author(s):  
Cynthia J. Davis

This chapter puts Edith Wharton’s insistence on pain’s refining power and her disdain for her pain-averse contemporaries in dialogue with the eclectic New Thought movement, which persuaded many Americans that a positive mental outlook could minimize or even vanquish pain. Wharton openly disdained the national faith in self-improvement, attainable happiness, and avoidable pain espoused in the optimistic bestseller, Pollyanna, and by New Thinkers like Ella Wheeler Wilcox. Although she carefully distinguishes between “sterile” and potentially fruitful pain, Wharton depicts an instinctive aversion to pain of all kinds as an all-too-common American flaw, whose only upside was allowing the select few capable of an unusually sensitive appreciation of pain to stand out from the crowd. Rather than positioning these rare sensitive souls as potential models, her writings increasingly rely on them to bring the extent of US cultural and political debasement into sharper relief.

Crisis ◽  
2019 ◽  
Vol 40 (6) ◽  
pp. 413-421 ◽  
Author(s):  
Megan L. Rogers ◽  
Thomas E. Joiner

Abstract. Background: Acute suicidal affective disturbance (ASAD) has been proposed as a suicide-specific entity that confers risk for imminent suicidal behavior. Preliminary evidence suggests that ASAD is associated with suicidal behavior beyond a number of factors; however, no study to date has examined potential moderating variables.  Aims: The present study tested the hypotheses that physical pain persistence would moderate the relationship between ASAD and (1) lifetime suicide attempts and (2) attempt lethality. Method: Students ( N = 167) with a history of suicidality completed self-report measures assessing the lifetime worst-point ASAD episode and the presence of a lifetime suicide attempt, a clinical interview about attempt lethality, and a physical pain tolerance task. Results: Physical pain persistence was a significant moderator of the association between ASAD and lifetime suicide attempts ( B = 0.00001, SE = 0.000004, p = .032), such that the relationship between ASAD and suicide attempts strengthened at increasing levels of pain persistence. The interaction between ASAD and pain persistence in relation to attempt lethality was nonsignificant ( B = 0.000004, SE = 0.00001, p = .765). Limitations: This study included a cross-sectional/retrospective analysis of worst-point ASAD symptoms, current physical pain perception, and lifetime suicide attempts. Conclusion: ASAD may confer risk for suicidal behavior most strongly at higher levels of pain persistence, whereas ASAD and pain perception do not influence attempt lethality.


2007 ◽  
Author(s):  
Rebecca M. Pasillas ◽  
Mark Stalnaker ◽  
Jason Deviva ◽  
Andrew Santanello ◽  
Melissa Decker ◽  
...  

Author(s):  
Paolo Riva ◽  
James H. Wirth ◽  
Kipling D. Williams

1985 ◽  
Vol 10 (5) ◽  
pp. 475-522 ◽  
Author(s):  
J.L. Basdevant ◽  
S. Boukraa
Keyword(s):  

2020 ◽  
Author(s):  
Abimael Francisco do Nascimento

The general objective of this study is to analyze the postulate of the ethics of otherness as the first philosophy, presented by Emmanuel Levinas. It is a proposal that runs through Levinas' thinking from his theoretical foundations, to his philosophical criticism. Levinas' thought presents itself as a new thought, as a critique of ontology and transcendental philosophy. For him, the concern with knowledge and with being made the other to be forgotten, placing the other in totality. Levinas proposes the ethics of otherness as sensitivity to the other. The subject says here I am, making myself responsible for the other in an infinite way, in a transcendence without return to myself, becoming hostage to the other, as an irrefutable responsibility. The idea of the infinite, present in the face of the other, points to a responsibility whoever more assumes himself, the more one is responsible, until the substitution by other.


Sign in / Sign up

Export Citation Format

Share Document