Culture as Instrument

Author(s):  
David C. Rose

This chapter explains why an adequate understanding of culture requires that we consider how culture works in like fashion across all societies. There is more to culture than the peculiarities of the societies we live in, and it is by understanding what gives culture its power that we can better understand how to ensure that the kind of culture that can support mass flourishing can be sustained. A hallmark of most cultures is childhood instruction. This is crucial for encoding morally desirable behavior through tastes, but this mechanism can also produce the cultural lock-in of beliefs and practices that are inimical to the emergence of a free market democracy and mass flourishing.

Author(s):  
John Tomasi

This chapter considers John Rawls' conception of ideal theory, with particular emphasis on the implications of problems of feasibility for normative political philosophy and market democracy's institutional guarantees. It defends Rawls' general view of ideal theory, first by explaining why the objection to market democracy—that even if market democratic institutional forms appear attractive in theory, they are unlikely to deliver the goods in practice and so are defective for that reason—has little force when applied against the idealism of left liberalism. It then examines why such arguments are equally ineffective when trained against the idealism of free market fairness. It also analyzes Rawls' idea of “realistic utopianism” before concluding by asking whether market democratic regimes that treat economic liberty as constitutionally basic can realize all the requirements of justice as fairness.


1997 ◽  
Vol 49 (4) ◽  
pp. 51 ◽  
Author(s):  
John Bellamy Foster
Keyword(s):  

Author(s):  
Asonzeh Ukah

Religions expand via many pathways, including mission activities, transmission of faith, conversion of non-members, and the constitution of new communities of believers. They also expand through military conquest, revival, and migration. Religions may expand geographically or doctrinally and ritually. In both ways, mission and revival activities are important strategies of expansion, which often incorporate migration and mobility of religious believers and preachers. Technologies of transportation and communication as well as a free market of goods and beliefs facilitate religious expansion. The Muslim group Tablīghī Jamā’at, founded in India in 1927, exemplify religious expansion by revival; while the Christian group Redeemed Christian Church of God, founded in Nigeria in 1952, illustrate religious expansion by evangelism. Increased democratization of religious authority means that believers generally, rather than leaders, are taking up the responsibility of spreading religious beliefs and practices around the world.


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