The Johannine Literature and Contemporary Jewish Literature

Author(s):  
Jutta Leonhardt-Balzer

This chapter provides an overview of research on the Johannine texts in their relationship with the Jewish literature of Second Temple times. While it cannot be said that the Gospel and Letters draw directly on any specific text, careful analysis demonstrates that they are aware of a wide range of Jewish traditions from very different backgrounds; links with Wisdom and Apocalyptic traditions have long been recognized, while more recently there has been much discussion of their relationship with the Dead Sea Scrolls, and even with later Palestinian Jewish literature, including exegetical traditions. Thus a comparison with a range of Jewish literature helps highlight the specifically Johannine perspective on concerns common in the Jewish traditions of their time.

Author(s):  
David Wheeler-Reed

This chapter establishes that most of the sexual ethics of Second Temple Judaism are similar to the ideological sexual codes of the Roman Empire. It examines works as diverse as Tobit, the writings of Philo and Josephus, and the Dead Sea Scrolls. It contends that the dominant sexual ideology among Second Temple Jews is “Procreationism,” which maintains that sex is for reproduction and not for pleasure. Furthermore, it suggests that most of the Jewish literature of the Second Temple period upholds the same hegemonic ideology of the Augustan marriage legislation, except for the writings of the Essenes.


Author(s):  
Martha Himmelfarb

Of all the Jewish literature of the Second Temple period, only one work, the book of Daniel, reaches us because Jews chose to transmit it. The other Second Temple texts we know were transmitted to us by Christians or were not transmitted at all but found among the Dead Sea Scrolls. Yet later Jewish literature provides evidence that medieval Jews had access to a variety of texts and traditions from the Second Temple period beyond Daniel. No single mode of transmission can account for all of the examples of later knowledge of Second Temple texts. In some instances, there is a compelling case for ongoing Jewish transmission, whereas in others borrowing back from Christians is the best explanation.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


Author(s):  
Timothy H. Lim

The Dead Sea Scrolls have shed light on the canonization of the Old Testament or Hebrew Bible in the Second Temple period. They provide us with exemplars of their biblical texts and how they used them in an authoritative manner. ‘The canon, authoritative scriptures, and the scrolls’ explains that the sectarian concept of authoritative scriptures seemed to reflect a dual pattern of authority by which the traditional biblical texts served as the source of the sectarian interpretation that in turn was defined by it. The authority was graded, beginning with the biblical books and extending to other books that were not eventually included in the canon.


Sign in / Sign up

Export Citation Format

Share Document