‘Make My Image but an Alehouse Sign’

Author(s):  
Alison Findlay

Queen Margaret’s words ‘Make my image but an alehouse sign’ in 2 Henry VI (III. ii. 81) offer an appropriate metaphor for the female voice in Shakespeare’s texts because they advertise the ways female characters strive to speak out within a discursive environment that silences them as images. The chapter explores how women in Shakespeare’s plays negotiate a space to speak within a poetic discourse that repeatedly objectifies them as signs, focusing on Catherine’s role in Henry V and the blason, and the Jailer’s Daughter’s self-inscription into a ballad tradition in Two Noble Kinsmen. A second section uses the analytic tools provided by corpus-linguistics to explore the poetic voices of tragic female characters: Lady Macbeth, Cleopatra, and the women of Richard III. The essay concludes by tracing the growth of an independent, poetic female voice in the role of Queen Margaret who offers an ironic commentary on Shakespeare's growing sense of his own identity as national bard.

1990 ◽  
Vol 6 (23) ◽  
pp. 207-214
Author(s):  
Andrew Jarvis

The English Shakespeare Company was founded in 1986 by Michael Bogdanov and Michael Pennington with a commitment to take large-scale productions to regional venues. Henry IV, Parts One and Two and Henry V opened at the Plymouth Theatre Royal in November 1986 under the title The Henrys: they were then staged at the Old Vic and toured extensively. In December 1987 Richard II, with a two-part adaptation of the three parts of Henry VI (House of Lancaster and House of York) and Richard III, were added to the previous trilogy to create a complete cycle of history plays – The Wars of the Roses. The cycle was toured in England and abroad before playing at the Old Vic in the spring of 1989. It has since been filmed for television by Portman Productions. The only comparable treatment of the histories in the theatre took place at Stratford in 1964. when Peter Hall and John Barton staged seven plays as a sequence spanning English history from the reign of Richard II to the downfall of Richard III. Andrew Jarvis has been with the English Shakespeare Company since 1986 when he played Gadshill, Douglas, Harcourt, and the Dauphin. He has since played Exton, Hotspur, and Richard III. In 1988 he won the Manchester Evening News Award for Best Actor in a Visiting Production for his portrayal of Richard III. Prior to joining the ESC he had played many roles for the Royal Shakespeare Company. Here, he is interviewed by Stephen Phillips, lecturer in drama at the College of St Mark and St John, Plymouth, who is currently preparing a study of Shakespeare's history cycles in performance in the twentieth century.


1980 ◽  
Vol 1 (1) ◽  
pp. 111
Author(s):  
Ian Linklater

"Richard II" is the first play in the second Tetralogy or group of plays broadly about the history of England from 1399 to 1415. It is followed by the two parts of Henry IV and climaxes in the so-called English Epic play Henry V. The first Tetralogy, obviously written before, comprises the three parts of Henry VI and culminates in "Richard III" and deals with the period of the Wars of the Roses from 1420 to the accession of Henry Tudor in 1485, which final date marks the beginning of the Tudor Dynasty.


1997 ◽  
Vol 5 (1) ◽  
pp. 29-45 ◽  
Author(s):  
Richard Bauckham

AbstractThe book of Ruth is written from a female perspective, which in 4:9-17 is deliberately contrasted with a male perspective. The inter-textual contrast between the gynocentricity of Ruth and the androcentricity of most narrative literature in the Hebrew Bible is recognized within the text of Ruth by the appending of the genealogy in 4:18-22. Here the male voice of compilers of traditional patrilineal genealogies replaces the female voice of the story. Though the story and the genealogy purport to recount the same history, the women's world of the story is completely ignored by the genealogy. This contrast characterizes Ruth as the kind of history which official, masculine Israelite history leaves out. Thus the conclusion of the book, which functions to give it a canonical setting in the larger biblical story, also gives it the specific canonical function of exposing the androcentricity of other biblical narratives. The book's revelation of the women's world which other narratives render invisible can therefore function canonically, not merely as an exception to the prevalent androcentricity of biblical literature, but also representatively, authorizing the reader to supply the female perspectives which are elsewhere omitted. This study of Ruth, it is suggested, offers an example of a feminist canonical hermeneutic which would also explore the specific ways in which other gynocentric texts within the canon (such as those parts of the Gospels which adopt the perspective of their female characters) can function canonically. Allowing these gynocentric texts a canonical role of relativizing the androcentric texts makes possible a feminist hermeneutic which can take the canon seriously as a body of literature normative for faith and practice.


Author(s):  
Peter Lake

This chapter surveys the development of sixteenth-century popularity politics, noting Burghley, Essex, and Bancroft all to have been practitioners of that ‘dark art’. It shows that popularity was a term of opprobrium and distaste to the elite, yet was taken up with equal enthusiasm by Puritanism and Roman Catholic enemies of the Elizabethan regime, contributing to a fitful emergence of the public sphere. Deploying English history in support of their claims, religious partisanship focused certain late medieval reigns: those of Richard II, Henry IV, Henry V, Henry VI, and Richard III—the very reigns that Shakespeare then addressed in his history plays. Shakespeare’s dramas are shown to present the complexities and risks attendant upon popularity politics; and to demonstrate, further, the resistance of popular attitudes to conscription by elites, given the independent intelligence of commoners and their capability for large-scale news gathering.


Author(s):  
Stanley Wells

During the first decade of Shakespeare’s career he wrote a series of closely inter-related plays based on English history drawing heavily on Holinshed’s Chronicles and other accounts. These plays show a serious concern with political problems, with the responsibilities of a king, his relationship with the people, the need for national unity, and the relationship between national welfare and self-interest. ‘Plays of the 1590s’ introduces each of these plays, sketching its origins, stories, and themes. It also touches on aspects of Shakespeare’s techniques and artistry. The plays considered are Henry VI (Parts One to Three), Richard III, Titus Andronicus, Romeo and Juliet, Richard II, Henry IV, Henry V, Edward III, and King John.


Author(s):  
Ceri Sullivan

Early modern private prayer shows skill in narration and drama. In manuals and sermons on how to pray, collections of model prayers, scholarly treatises about biblical petitions, and popular tracts about life crises prompting calls to God, prayer is valued as a powerful agent of change. Model prayers create stories about people in distinct ranks and jobs, with concrete details about real-life situations. These characters may act in play-lets, or appear in the middle of difficulties, or voice a suite of petitions from all sides of a conflict. Thinking of early modern private prayers as dramatic dialogues rather than as lyric monologues raises the question of whether play-going and praying were mutually reinforcing practices. Could dramatists deploying prayer on stage rely on having audience members who were already expert at making up roles for themselves in prayer, and who expected their petitions to have the power to intervene in major events? Does prayer’s focus on cause and effect structure the historiography of Shakespeare’s history plays: 2 and 3 Henry VI, Richard III, Richard II, Henry V, and Henry VIII?


Linguaculture ◽  
2017 ◽  
Vol 2017 (2) ◽  
pp. 59-68
Author(s):  
Kath Bradley

Abstract This paper examines the ways in which the seldom performed collaborative play, Edward III, was re-contextualised by Barbara Gaines, Artistic Director of the Shakespeare Theater of Chicago, in order to create a specifically presentist piece of theatre making a forceful political statement during the 2016 US presidential election. Edward III formed the opening section of a trilogy entitled Tug of War: Foreign Fire, which continued with Henry V, and Henry VI Part I. The second trilogy, Tug of War: Civil Strife, comprised the remaining two parts of Henry VI and Richard III. The paper will address the rationale behind the selection of these specific plays, and why it was felt unnecessary to fill the historical lacuna created by the exclusion of Richard II and Henry IV Parts I and II. In addition, it will also examine the limitations inherent in the available archival material when researching an ephemeral theatrical event, particularly one which has been edited and directed in order to address issues of immediate political concern. Selected extracts from my own review of the first of these two trilogies will seek to offer a more detailed response than is possible for journalistic reviewers and to provide sufficient background to prove of benefit for future researchers.


2021 ◽  
Author(s):  
◽  
Robert Leslie Ewens

<p>This study explores, in a sixteenth century context, the historical thought and consciousness of a selection of Shakespeare's English history plays. Looked at in relation to contemporary historiographical works, it is concluded that the plays in question qualify as a form of dramatic historiography both transitional and progressive in nature. The study, after considering some aspects of Tudor historiography relevant to Shakespeare and his drama in the introductory chapter, goes on in Chapter One to explore Shakespeare's Henry VI sequence. My discussion finds that the interaction of the roles and requirements of both dramatist and historian has two important results: firstly an emerging awareness of the impossibility of presenting the historical "truth"; and secondly an appreciation that the (re)construction of a linear historical narrative (dramatisation), especially when developed from diverse Chronicle accounts, requires the dramatist/historian's critical and historical judgement concerning probability. Also observed in this chapter is the drama's capacity for making character as much a part of history as event. In Chapter Two Shakespeare's Richard III is juxtaposed with its main source, Sir Thomas More's History of King Richard III. These texts provide a springboard for discussion of the tradition of oral history and the problems associated with its use as a source for authoritative historiography, and the apparent resemblance between the historian's and lawyer's pursuit of the "truth". The methods and principles of the courtroom are intimately related to those used by the dramatist/historian. The final chapter couples the anonymous history play Edward III with Shakespeare's most sophisticated history, Henry V. In this chapter I first discuss the growing sixteenth century distinction between poetry (the medium of the history play) and historiography. The history presented in Edward III is interrupted and disrupted by the "poetic" interlude of King Edward's residence at the Countess of Salisbury's castle; I argue that the play (ironically, given its own status as verse drama) privileges "history" at the expense of "poetry". In Henry V, in contrast, there is evidence of a conceptual shift in the use and perception of history. Here, also, is found the full realisation of the ineluctable evasiveness of historical "truth" through the contradictory accounts of the Chorus and the stage action, and the opacity of King Henry.</p>


2021 ◽  
Author(s):  
◽  
Robert Leslie Ewens

<p>This study explores, in a sixteenth century context, the historical thought and consciousness of a selection of Shakespeare's English history plays. Looked at in relation to contemporary historiographical works, it is concluded that the plays in question qualify as a form of dramatic historiography both transitional and progressive in nature. The study, after considering some aspects of Tudor historiography relevant to Shakespeare and his drama in the introductory chapter, goes on in Chapter One to explore Shakespeare's Henry VI sequence. My discussion finds that the interaction of the roles and requirements of both dramatist and historian has two important results: firstly an emerging awareness of the impossibility of presenting the historical "truth"; and secondly an appreciation that the (re)construction of a linear historical narrative (dramatisation), especially when developed from diverse Chronicle accounts, requires the dramatist/historian's critical and historical judgement concerning probability. Also observed in this chapter is the drama's capacity for making character as much a part of history as event. In Chapter Two Shakespeare's Richard III is juxtaposed with its main source, Sir Thomas More's History of King Richard III. These texts provide a springboard for discussion of the tradition of oral history and the problems associated with its use as a source for authoritative historiography, and the apparent resemblance between the historian's and lawyer's pursuit of the "truth". The methods and principles of the courtroom are intimately related to those used by the dramatist/historian. The final chapter couples the anonymous history play Edward III with Shakespeare's most sophisticated history, Henry V. In this chapter I first discuss the growing sixteenth century distinction between poetry (the medium of the history play) and historiography. The history presented in Edward III is interrupted and disrupted by the "poetic" interlude of King Edward's residence at the Countess of Salisbury's castle; I argue that the play (ironically, given its own status as verse drama) privileges "history" at the expense of "poetry". In Henry V, in contrast, there is evidence of a conceptual shift in the use and perception of history. Here, also, is found the full realisation of the ineluctable evasiveness of historical "truth" through the contradictory accounts of the Chorus and the stage action, and the opacity of King Henry.</p>


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