Increasing prompt response of impulse radiating antennas through polarization control of aperture fields

Author(s):  
M. Dogan ◽  
J.S. Tyo ◽  
J.H. Boddeker ◽  
C.J. Buchenauer
2021 ◽  
Vol 15 (4) ◽  
pp. 2000388
Author(s):  
Yuhan Zhong ◽  
Xiao Lin ◽  
Jing Jiang ◽  
Yi Yang ◽  
Gui‐Geng Liu ◽  
...  

2002 ◽  
Vol 27 (12) ◽  
pp. 1004 ◽  
Author(s):  
Jesper Bo Jensen ◽  
Nikolai Plougmann ◽  
Hans-Jürgen Deyerl ◽  
Poul Varming ◽  
Jörg Hübner ◽  
...  

2015 ◽  
Author(s):  
Amir Arbabi ◽  
Yu Horie ◽  
Mahmood Bagheri ◽  
Andrei Faraon

Symmetry ◽  
2021 ◽  
Vol 13 (3) ◽  
pp. 398
Author(s):  
Yaroslav S. Derbenev ◽  
Yury N. Filatov ◽  
Anatoliy M. Kondratenko ◽  
Mikhail A. Kondratenko ◽  
Vasiliy S. Morozov

We present a review of the possibilities to conduct experiments of high efficiency in the nuclear and high energy physics with spin-polarized beams in a collider complex, configuration of which includes Siberian snakes or figure-8 collider ring. Special attention is given to the recently elicited advantageous possibility to conduct high precision experiments in a regime of the spin transparency (ST) when the design global spin tune is close to zero. In this regime, the polarization control is realized by use of spin navigators (SN), which are compact special insertions of magnets dedicated to a high flexibility spin manipulation including frequent spin flips.


2021 ◽  
pp. 009182962110410
Author(s):  
Jacqueline M. Hidalgo

In December 2018, then congresswoman-elect Alexandria Ocasio-Cortez made headlines for a brief speech she was invited to give at a Hanukkah-lighting event sponsored by Jews for Racial and Economic Justice in Queens, New York. Some people found Ocasio-Cortez’s statements problematic. In partial and prompt response, she further clarified her perspective in a Twitter thread that amply demonstrated some of the tensions that arise in the study of Latinx/a/o religious pluralism. This article examines how Latinx/a/o stories can complicate dominant definitions of religion in part because of the memory of colonialism that frames religion as a category in Latina/o/x contexts. However, Latinx/o/a contexts themselves have been overly dominated by romanticized narratives of mixture that present their own challenges, particularly when encoded with a linear, straight temporality focused on both origins and destinations. Nevertheless, drawing on the work of Yomaira C. Figueroa-Vásquez (2020) and her use of apocalypso, I turn to understandings of hybridity that could disrupt a neat, linear temporality.


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