Feeling at Home in the Clinic: Therapeutic Dwelling in an Addiction Rehabilitation Center in Tehran, Iran

Ethos ◽  
2021 ◽  
Author(s):  
Parsa Bastani
2019 ◽  
Vol 18 (1) ◽  
pp. 213-237
Author(s):  
Kaisa Kuurne (Ketokivi) ◽  
M. Victoria Gómez

Drawing on multisited ethnographic fieldwork in two historic, attractive, and socially mixed neighborhoods, Kumpula in Helsinki and Malasaña in Madrid, this paper examines what makes people feel at home (or not) in their neighborhood. Marrying the literatures on social belonging and materiality, we analyze the interactions through which local places, people, and materials become familiar and personal. We identify the house in Kumpula and the plaza in Madrid as “everyday totems” that weave local life and community together. In both neighborhoods, the testimonies of home are accompanied with an attachment to the local totem and related lifestyle, but the house and the plaza generate different everyday politics of belonging. House–based belonging in Kumpula requires resources and long–term engagement that over time contributes to a personal, but rather exclusive web of belonging. Plaza–based belonging in Malasaña is more inclusive and elastic, but joining the web of belonging requires time and sociability.


2018 ◽  
pp. 20-31
Author(s):  
Joanna Richardson
Keyword(s):  

Jews at Home ◽  
2010 ◽  
pp. 287-292
Author(s):  
Jenna Weissman Joselit

This chapter reviews recent museum exhibitions and guides to cultural Jewishness to pose the question of whether a new emotional concept of Jews at home is apparent in American culture. Considering the status of American Jewry as the largest diaspora population in the world, one must wonder if it constitutes a decided rupture with the past, an entirely new calibration of matters Jewish, or simply an expression of tradition in a new register. It laments the difficulty of studying the American Jewry, especially when compared with the Jewish populations in other countries — to say nothing of contemporary Israeli society. The American Jews' fluid and simultaneous embrace of consumer culture and liturgical tradition, of ‘kosher cellphones’ and gay weddings, of Chinese food and ‘heirloom talitot’ (prayer shawls) that embed a photograph of a beloved ancestor in their folds — makes for a culture that defies easy description. Yet the chapter surmises that there is something about the modern American Jewish experience circa 2009 that seems downright revolutionary rather than evolutionary.


2006 ◽  
Vol 2006 (321) ◽  
pp. tw47-tw47
Keyword(s):  

Urban History ◽  
2019 ◽  
pp. 1-19
Author(s):  
Joachim C. Häberlen

AbstractIn the 1970s, a commune movement emerged in West German cities. The article explores this movement as an attempt to create spaces for feeling ‘at home’ in cities that many people perceived to be alienating. After providing a brief overview of the development of the commune movement, the article explores the new domesticity that emerged in communes. It first discusses the emotional and political ambitions that motivated mostly left-leaning students to move into communes, and then explores the practical attempts to create such spaces for feelings, how such attempts succeeded but also encountered many difficulties. The article thereby contributes to an understanding of what it takes for people to feel at home in cities.


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