THE CRITICAL PROMISES OF THE HISTORY OF KNOWLEDGE: PERSPECTIVES FROM EAST ASIAN STUDIES

2020 ◽  
Vol 59 (4) ◽  
pp. 19-47
Author(s):  
FEDERICO MARCON
1997 ◽  
Vol 31 (3) ◽  
pp. 449-461 ◽  
Author(s):  
Victor Lieberman

The contributions in this collection, with one exception, are revised versions of papers prepared for a workshop on ‘The Eurasian Context of the Early Modern History of Mainland South East Asia, 1400–1800,’ which was held at the School of Oriental and African Studies (SOAS) of the University of London, 22–24 June, 1995. This gathering was organized thanks to the imagination and infectious enthusiasm of Dr Ian Brown, then Director of the Centre of South East Asian Studies at SOAS, and was funded with grants from SOAS, Modern Asian Studies and Cambridge University Press, and the British Academy.


2015 ◽  
Vol 14 (1) ◽  
pp. 7-14 ◽  
Author(s):  
Nicholas Farrelly ◽  
Giuseppe Gabusi

Myanmar has recently sought a new path for its development, one that includes a constitutional framework, new executive and legislative institutions, greater civil and political freedoms, and the gradual liberalisation of the economy. To help understand the recent history of Myanmar’s transitions, this special issue of the European Journal of East Asian Studies offers six articles that analyse the changes from a variety of perspectives and different appropriate theoretical approaches. From democratisation to the army’s role, from new economic challenges to renewed peace efforts, from the complex interaction with China to historical tensions with India, this diverse set of articles helps clarify the extent to which Myanmar is enjoying a renaissance. The country has peculiar advantages but is also limited by geography, poverty and political history. To forge a new culture of consistent popular participation in democratic life will not be easy or cheap. However, with wise leadership, economic ambition and popular participation the country could become one of Asia’s great democratic and social successes.


Asian Studies ◽  
2016 ◽  
Vol 4 (2) ◽  
pp. 95-108
Author(s):  
Hisaki HASHI

Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.


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