The 16th century anchor from Red Bay, Labrador: its method of manufacture

1990 ◽  
Vol 19 (4) ◽  
pp. 307-316 ◽  
Author(s):  
John D. Light
Keyword(s):  
2006 ◽  
Vol 84 (7) ◽  
pp. 1059-1065 ◽  
Author(s):  
Aldemaro Romero ◽  
Shelly Kannada

Rastogi et al. presented their genetic analysis of 16th-century whale bones found on a Basque whaling ship excavated from Red Bay, Labrador Peninsula, Canada. Based on the results from a very small sample, these authors concluded that whaling populations were already depleted before the onset of whaling. This is in direct contradiction to historical data. They also implied that the Basques were the only Europeans whaling in the North Atlantic before the onset of Yankee whaling and that there was a belief that Basque whalers historically killed equal numbers of right and bowhead whales. Here we present data based on historical and archaeological records generated by several authors using different methodologies, which clearly show that (i) Basques were not the only whalers that impacted cetacean populations in the North Atlantic; (ii) the number of whales killed by different peoples for approximately two centuries indicates that both right and bowhead whale population levels were much higher than typically assumed; and (iii) for many years there have been records published indicating that the Basques and others killed more bowhead whales than right whales, at least in the western North Atlantic.


Author(s):  
L.E. Murr ◽  
V. Annamalai

Georgius Agricola in 1556 in his classical book, “De Re Metallica”, mentioned a strange water drawn from a mine shaft near Schmölnitz in Hungary that eroded iron and turned it into copper. This precipitation (or cementation) of copper on iron was employed as a commercial technique for producing copper at the Rio Tinto Mines in Spain in the 16th Century, and it continues today to account for as much as 15 percent of the copper produced by several U.S. copper companies.In addition to the Cu/Fe system, many other similar heterogeneous, electrochemical reactions can occur where ions from solution are reduced to metal on a more electropositive metal surface. In the case of copper precipitation from solution, aluminum is also an interesting system because of economic, environmental (ecological) and energy considerations. In studies of copper cementation on aluminum as an alternative to the historical Cu/Fe system, it was noticed that the two systems (Cu/Fe and Cu/Al) were kinetically very different, and that this difference was due in large part to differences in the structure of the residual, cement-copper deposit.


Author(s):  
Sophie Chiari

Sophie Chiari opens the volume’s last section with an exploration of the technology of time in Shakespeare’s plays. For if the lower classes of the Elizabethan society derived their idea of time thanks to public sundials, or, even more frequently in rural areas, to the cycles and rhythms of Nature, the elite benefited from a direct, tactile contact with the new instruments of time. Owning a miniature watch, at the end of the 16th century, was still a privilege, but Shakespeare already records this new habit in his plays. Dwelling on the anxiety of his wealthy Protestant contemporaries, the playwright pays considerable attention to the materiality of the latest time-keeping devices of his era, sometimes introducing unexpected dimensions to the measuring of time. Chiari also explains that the pieces of clockwork that started to be sold in early modern England were often endowed with a highly positive value, as timekeeping was more and more equated with order, harmony and balance. Yet, the mechanization of time was also a means of reminding people that they were to going to die, and the contemplation of mechanical clocks was therefore strongly linked to the medieval trope of contemptus mundi.


Moreana ◽  
2013 ◽  
Vol 50 (Number 193- (3-4) ◽  
pp. 54-73
Author(s):  
Nicolas Tenaillon

As a renowned jurist first and then as a top politician, Thomas More has never given up researching about a judicial system where all the fields of justice would be harmonized around a comprehensive logic. From criminal law to divine providence, Utopia, despite its eccentricities, proposes a coherent model of Christian-inspired collective living, based on a concern for social justice, something that was terribly neglected during the early 16th century English monarchy. Not only did History prove many of More’s intuitions right, but above all, it gave legitimacy to the utopian genre in its task of imagining the future progress of human justice and of contributing to its coming.


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