Dynamics of Cultural Change: The Human Development Perspective

2012 ◽  
Vol 56 (4) ◽  
pp. 827-842 ◽  
Author(s):  
Mark A. Abdollahian ◽  
Travis G. Coan ◽  
Hana Oh ◽  
Birol A. Yesilada
1996 ◽  
Vol 22 (1) ◽  
pp. 47-52 ◽  
Author(s):  
JESSIE H. AHRONI

Diabetes is a disease that challenges all people to learn, change, and develop. Older people can be taught about diabetes from a human development perspective using Erikson's psychosocial theory of development. Developmental changes in appearance, bodily function, and health status confront almost all persons in later years. If an individual does not have coping resources or a history of successful coping, changes in health status during aging can constitute serious crises. It is important to look at and work with individuals from the context of their entire life cycle rather than in a fixed period of time. The diabetes healthcare team can make more effective use of the theories of human development and aging to enhance the effectiveness of diabetes education for the elderly.


Author(s):  
Huajian Cai ◽  
Zihang Huang ◽  
Yiming Jing

Abstract: Over recent decades, massive socioeconomic development and accelerated globalization have led to substantial changes in human culture and psychology. In this chapter, the authors identify a general trend of human cultural change around the globe: individualism has been increasing whereas collectivism has been decreasing. This trend is manifested in diverse social indicators, cultural products, daily practices, and various domains of psychology including cognition, personality, attitudes and values, and human development. Cultural change, however, is not linear. Economic depression as well as other external forces such as disaster and pandemic may interfere with it; some aspects of cultural heritage may also endure over the course of modernization, and multicultural societies are burgeoning around the world. Our review highlights that culture is not a static construct but a dynamic process. Future studies may extend the content and scope of our current research, explore processes and mechanisms underlying cultural change, and examine how individuals, organizations, and governments cope with this change.


2020 ◽  
Vol 46 (2) ◽  
pp. 366-382
Author(s):  
Anthony Mugeere

Abstract Whereas there is ample empirical evidence on the nature and functioning of formal and informal social protection systems in Uganda, there are limited studies on their influence on the youth living with disabilities. This paper explores the meaning and functioning of social protection strategies among youth living with spina bifida and hydrocephalous in central Uganda. Using data from in-depth interviews, focus group discussions and key informants, the paper observes that there is widespread knowledge on social protection systems among the respondents. Overall, social protection encompasses all measures implemented to address the perceived social exclusion and vulnerabilities related to the disability condition. The paper recommends a philosophical twist to the implementation of social protection by interrogating the human development model of disability which places the elements of the health conditions, impairments and their causes and consequences on the wellbeing of these vulnerable individuals at the core of the theoretical discourse.


2021 ◽  
Vol 5 (3) ◽  
pp. 496
Author(s):  
Fausat Motunrayo Ibrahim ◽  
Benson Osikabor ◽  
Bolanle Tawakalitu Olatunji ◽  
Grace Oluwatobi Ogunwale ◽  
Olawale Julius Aluko

This article exposits the mystification of forests among people residing in proximity to a forest reserve in southwestern Nigeria. The theory of material engagement and the ecology of human development support the position that the forest is a classical motivator of traditional culture. Still, socio-cultural change is prevalent. As an element of this change, forest-based social cognition warrants systematic examination in the interest of environmental sustainability. This is because the concurrent conveyance of sustainability-promoting immaterial culture across generations is a component of the pathway to a sustainable future. Moreover, systems theory posits that social events affect each other. Since social change is not solitary but encompassing, forest mystification was examined along with other indicators of traditional orientation including attitude towards―religion, ageing, gender; and cultural enthusiasm. The results indicate that forest mystification is still huge and connected with orientations towards ageing and cultural enthusiasm. This exemplifies the Yorùbá social context’s manifestation of continuity as opposed to change in forest culture; and stands in solidarity with traditional African mentality.


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