A History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of Western Civilization. By Jonathan Kirsch. (New York, N.Y.: HarperOne, 2007. Pp. 352. $15.95.)

Historian ◽  
2010 ◽  
Vol 72 (1) ◽  
pp. 246-248
Author(s):  
Rodney L. Petersen
1946 ◽  
Vol 15 (2) ◽  
pp. 116-132 ◽  
Author(s):  
Elizabeth Twaddell

In 1825, at the founding of the American Tract Society in New York, its leaders declared that with this event began “a new era in the history of the American churches.” Ten years earlier, American Protestants had formed the American Bible Society for the purpose of publishing and distributing the Bible “without note or comment.” Beyond this single endeavor, they felt, sectarian loyalties made common missionary effort impossible. But now, the co-operation in the new Tract Society “of various local institutions, and of Christians of different denominations” heralded an era of harmony among the churches, and of unity in the national body politic. More than this, churchmen and philanthropists believed that through the agency of the Tract Society, and of other benevolent organizations of national scope, the force of a united Protestantism would speedily evangelize America and the world.


Author(s):  
John Riches

The Bible: A Very Short Introduction explore the material, cultural, and religious history of the Bible. The Bible is both one of the most read and the most influential books in the world. Its stories form the heart of Western civilization, while biblical language is interwoven into literature and everyday speech. As a source of shared Abrahamic beliefs, it has both drawn communities together and given them new life and fuelled bitter disputes. This VSI examines how the books of the Bible have been read and interpreted by different communities across the centuries, including post-colonial and feminist readings of the Bible. It also surveys the Bible’s role in art, music, poetry, and politics.


2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.


2012 ◽  
Vol 36 (3) ◽  
pp. 273-293
Author(s):  
Johannes Klare

André Martinet holds an important position in the history of linguistics in the twentieth century. For more than six decades he decisively influenced the development of linguistics in France and in the world. He is one of the spokespersons for French linguistic structuralism, the structuralisme fonctionnel. The article focuses on a description and critical appreciation of the interlinguistic part of Martinet’s work. The issue of auxiliary languages and hence interlinguistics had interested Martinet greatly from his youth and provoked him to examine the matter actively. From 1946 onwards he worked in New York as a professor at Columbia University and a research director of the International Auxiliary Language Association (IALA). From 1934 he was in contact with the Danish linguist and interlinguist Otto Jespersen (1860–1943). Martinet, who went back to Paris in 1955 to work as a professor at the École Pratique des Hautes Études (Sorbonne), increasingly developed into an expert in planned languages; for his whole life, he was committed to the world-wide use of a foreign language that can be learned equally easily by members of all ethnic groups; Esperanto, functioning since 1887, seemed a good option to him.


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