Contaminated Land Remediation in the UK with Reference to Risk Assessment: Two Case Studies

1995 ◽  
Vol 9 (1) ◽  
pp. 27-36 ◽  
Author(s):  
B. ELLIS ◽  
J. F. REES
2010 ◽  
Vol 18 (2) ◽  
pp. 181-194 ◽  
Author(s):  
N. Cropp ◽  
E. Hellawell ◽  
L. Elghali ◽  
A. Banks

2013 ◽  
Vol 15 (10) ◽  
pp. 1859
Author(s):  
George Kowalczyk ◽  
Mark Brown ◽  
Rebecca Twigg ◽  
William Welfare ◽  
Yolande Macklin

2006 ◽  
Vol 32 (8) ◽  
pp. 1066-1071 ◽  
Author(s):  
Jens Evans ◽  
Graham Wood ◽  
Anne Miller

2014 ◽  
Vol 12 (1) ◽  
pp. 91-101
Author(s):  
Brian Moore ◽  
Joris van Wijk

Case studies in the Netherlands and the UK of asylum applicants excluded or under consideration of exclusion pursuant to Article 1Fa of the Refugee Convention reveal that some applicants falsely implicated themselves in serious crimes or behaviours in order to enhance their refugee claim. This may have serious consequences for the excluded persons themselves, as well as for national governments dealing with them. For this reason we suggest immigration authorities could consider forewarning asylum applicants i.e. before their interview, about the existence, purpose and possible consequences of exclusion on the basis of Article 1F.


2013 ◽  
Vol 12 (2) ◽  
pp. 75-75

The case studies below are referred to in the articles “Pulmonary Hypertension in Patients with Chronic Kidney Disease: Noninvasive Strategies for Patient Phenotyping and Risk Assessment” by Amresh Raina, MD, and “Hemodynamic Evaluation of Pulmonary Hypertension in Chronic Kidney Disease” by Ryan Tedford, MD, and Paul Forfia, MD, on the following pages.


Author(s):  
Andy Lord

This chapter points to the ‘pluralization of the lifeworld’ involved in globalization as a key context for changing dissenting spiritualities through the twentieth century. These have included a remarkable upsurge in Spirit-movements that fall under categories such as Pentecostal, charismatic, neo-charismatic, ‘renewalist’, and indigenous Churches. Spirit language is not only adaptive to globalized settings, but brings with it eschatological assumptions. New spiritualities emerge to disrupt existing assumptions with prophetic and often critical voices that condemn aspects of the existing culture, state, and church life. This chapter outlines this process of disruption of the mainstream in case studies drawn from the USA, the UK, India, Africa, and Indonesia, where charismaticized Christianity has emerged and grown strongly in often quite resistant broader cultures.


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