Implant dentistry in undergraduate dental curricula in South-East Asia: forum workshop at the University of Hong Kong, Prince Philip Dental Hospital, 19-20 November 2010

2011 ◽  
Vol 2 (3) ◽  
pp. 152-155 ◽  
Author(s):  
Niklaus P. Lang ◽  
Susan M. Bridges ◽  
Martina Lulic
2019 ◽  
Vol 31 (4) ◽  
pp. 817-829
Author(s):  
Beulah Pereira ◽  
Kevin Teah ◽  
Billy Sung ◽  
Min Teah

Purpose The purpose of this paper is to conduct an in-depth interview with the Chief Executive Officer (CEO) of Larry Jewelry, a luxury jeweller with boutiques in Hong Kong and Singapore. Given the ever-evolving luxury jewellery market in South East Asia, it is paramount to understand the success factors of the luxury jewellery sector. Design/methodology/approach An in-depth interview approach is used to understand the antecedents of the success of the luxury jewellery sector. Specifically, this paper presents a complex business model of Larry Jewelry and an in-depth interview with the CEO of Larry Jewelry for current insights in the sector. Findings This paper highlights the history of Larry Jewelry, its product segments and the key elements of its business blueprint. Specifically, the success of Larry Jewelry is attributed to its business model and strong branding on quality, craftsmanship, rarity, human interaction and trust. Originality/value Despite the substantial growth in the luxury jewellery sector, there is relatively little research on the success factors of this industry, especially in South East Asia. The current research provides practical insights into business blueprint of a successful luxury jeweller in Hong Kong and Singapore.


1975 ◽  
Vol 12 ◽  
pp. 357-368
Author(s):  
Brian Taylor

When James Brooke became rajah of Sarawak in 1841, his enterprise – the acquiring of territorial sovereign rule by a private British citizen– was regarded with doubt and hesitation in official circles in London, and all three white rajahs were always very sensitive about their status. But when James Brooke visited England in 1847-8 there was no doubt about his personal standing as a romantic figure. Moreover, he added to the strength of the British presence in south-east Asia, which was needed to discourage Dutch assertiveness, and so he was lionised, and knighted, and among other things given an honorary doctorate by the university of Oxford. While he was there, about £500 was collected by members of the university, who considered that a mission to Borneo ‘ought to go forth under the superintendence of a Bishop from the very first’. This was sound doctrinal theory, but unlikely to be put into practice then or indeed since. But the idea was there, and the money was funded, and the church in Borneo did not have to wait as long as many places for episcopal ministrations, or for an episcopate of its own. Plans for a mission to Sarawak had already been made, and the first two missionaries sailed with their families at the end of 1847, and landed in Sarawak on 29 June 1848.


1955 ◽  
Vol 17 (3) ◽  
pp. 535-547 ◽  
Author(s):  
Henry McAleavy

IN October 1948, the Governor of Hong Kong appointed a committee to consider the position of Chinese law and custom in that colony. The report of this committee, which was published in February 1953,1 will have drawn attention to the fact that the old family law of China, quite apart from the limited recognition given to it by the courts, continues to exercise considerable influence on the lives of millions of Chinese, not only in Hong Kong, but in the other British territories of South-East Asia. In China itself, as regards matters of the family, the Civil Code of the former National Government had never, over most of the country and for the mass of the people, any very eifectual force, and the customary law continued to exist in almost undiminished vigour until the establishment of the People's Government in 1949.2 Since then the situation has changed completely. New laws regarding marriage and property are effectively enforced, and have everywhere replaced the old customs and, what is still more important, an extremely efficient system of mass-education in the principles of Communism will before long have expelled from people's minds those beliefs on which the old Chinese law was based. From now on, apart from Formosa, it is only in Hong Kong and among the communities of overseas Chinese throughout South-East Asia that Chinese customary family law will continue to exist, but even with such limitations it is still of sufficient importance to make its study of practical significance.


1984 ◽  
Vol 145 (3) ◽  
pp. 335-335 ◽  
Author(s):  
P. C. Ang ◽  
M. P. I. Weller

‘Koro’ has been described as a culture-bound syndrome with localised depersonalisation confined to the penis, occurring in the context of a panic state with fear of impending disaster (Yap 1965,1969). Because ghosts are not thought to possess genitals, penile shrinkage is believed to be potentially fatal, with the risk that the victim will himself turn into a ghost. Until recently the syndrome was thought to be restricted to Southern Chinese emigres in Hong Kong and South East Asia. We wish to report two such cases, one in a West Indian and the other in a Greek Cypriot, admitted to Friern Hospital.


2021 ◽  
Vol 8 (2) ◽  
pp. 1-12
Author(s):  
Jia Li

As a spearhead force in music research, especially in the area of South East Asia region, the University of the Philippines (UP) Center for Ethnomusicology (UPCE) caters to a gigantic collection of audio materials which covers different musics and musical traditions in the Philippines, South East Asia and representative areas from other continents. As an outcome of its former appellation, the “UP Ethnomusicology Archives”, UPCE hosts an ethnomusicological collection of about 2500 hours of recorded music in open reel and cassette tape formats, under the authorship of Jose Maceda whose visionary work of putting together these valuable recorded materials left a treasure for ethnomusicology scholarship and research. In recognition of his influential contribution that made the UCPE an archive and repository of materials on music, philosophy, anthropology and other cognate disciplines, these audio materials, together with field notes, music transcriptions, song texts, photographs, music instruments, music compositions, personal files, about 200 books and journals, all of which he personally initiated and developed as a unified institution resource for music research are called “Jose Maceda Collection”.


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