Church Life: Pastors, Congregations, and the Experience of Dissent in Seventeenth‐Century EnglandMichaelDaviesAnneDunan‐PageJoelHalcomb, eds. Oxford: Oxford UP, 2019. xvii + 222pp. ISBN 13: 9780198753193. $90.00 (cloth); $73.49‐$85.50 (e‐book).

2021 ◽  
Vol 55 (1) ◽  
pp. 51-53
Author(s):  
Jameela Lares
Church Life ◽  
2019 ◽  
pp. 45-62
Author(s):  
Elliot Vernon

This chapter examines the relationship between pastor and congregation in the London parishes during the Interregnum. It addresses how godly ministers, called on by Parliament at the outbreak of the Civil War to reform parochial discipline and prevent the ‘promiscuous multitude’ from polluting the sacrament of the Lord’s Supper in England’s parish churches, negotiated issues of authority, changes to worship and liturgy, and the already contentious issues of patronage and finance. These factors forced ministers to look to the lay leaders of the parish, whether as elders or vestrymen, making them subject to factional struggles within the church life of the parish community. This chapter assesses the establishment and operation of Presbyterianism in London’s parishes during the 1640s and 1650s, as well as the practical difficulties, economic and administrative, that godly pastors experienced at the parochial level as a result of the dismantling of the Church of England.


These original essays from ten leading experts in early Dissenting history, literature, and religion address the rich, complex, and varied nature of ‘church life’ experienced by England’s Baptists, Congregationalists, and Presbyterians during the seventeenth century. Spanning the period from the English Revolution to the Glorious Revolution, and beyond, they examine the social, political, and religious character of England’s ‘gathered’ churches and reformed parishes: how pastors and their congregations interacted, how Dissenters related to their meetings as religious communities, and what the experience of church life was like for ordinary members as well as their ministers, including notably John Owen and Richard Baxter alongside less well-known figures, such as Ebenezer Chandler. Moving beyond the religious experience of the solitary individual, often exemplified by conversion, this volume redefines the experience of Dissent, concentrating instead on the collective concerns of a communally-centred church life through a wide spectrum of issues: from questions of liberty and pastoral reform to matters of church discipline and respectability. With a substantial ‘Introduction’ that puts into context the key concepts of ‘church life’ and the ‘Dissenting experience’, these studies offer fresh ways of understanding Protestant Dissent in seventeenth-century England: through differences in ecclesiology and pastoral theory, and via the buildings in which Dissent was nurtured to the building-up of Dissent during periods of civil war, persecution, and revolution. To do so, they draw on a broad range of printed and archival materials: from the minutes of the Westminster Assembly to the manuscript church books of early Dissenting congregations.


A three-volume work, The History of Scottish Theology surveys in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. Written by an international team of specialists, these volumes provide the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Particular attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes with late Victorian Scotland. In Volume III, the ‘long twentieth century’ is examined with reference to changes in Scottish church life and society.


Church Life ◽  
2019 ◽  
pp. 1-24
Author(s):  
Michael Davies ◽  
Anne Dunan-Page ◽  
Joel Halcomb

This chapter introduces Church Life: Pastors, Congregations, and the Experience of Dissent in Seventeenth-Century England. It addresses the rationale behind this volume, explains its structure, and summarizes its contents. It explores in detail the key terms of the book’s title: ‘church’, ‘church life’, and the ‘experience of Dissent’. It does so by reflecting initially on the election of the preacher and writer John Bunyan as pastor to the Congregational meeting at Bedford in order to demonstrate something of the rich and complex nature of ‘gathered’ church life as experienced by many Protestant Dissenters throughout the seventeenth century. This chapter also considers what the ‘experience of Dissent’ encompasses, shifting the traditional focus of enquiry beyond the individual believer and the ‘experience’ of religious conversion and its narratives to the more collective concerns of a communally-centred and mutually-shared experience of Dissenting church life as captured especially in manuscript church books and records.


1972 ◽  
Vol 41 (1) ◽  
pp. 46-60
Author(s):  
Keith L. Sprunger

When the citizens of seventeenth-century Leiden spoke of “the English church here,” they referred in most cases to the English Reformed Church, not to the historically-famous church of the Pilgrim Fathers. In the first decades of the seventeenth century, the Dutch city of Leiden included a sizable English and Scottish community, but one divided into two distinct religious factions, namely the Separatist Pilgrims and the non-separating Reformed Church. The enthusiasm to celebrate the deeds of the Mayflower Pilgrims may obscure Leiden's larger community of British strangers and sojourners; and not Leiden alone, for the English churches of Leiden were but two of more than two dozen such churches in early seventeenth-century Netherlands. John Robinson and his congregation arrived at Leiden in 1609, two years after the older English-Scottish community of the city had begun its own church life.


Church Life ◽  
2019 ◽  
pp. 172-192
Author(s):  
Michael Davies

This chapter explores the ‘church life’ of the Congregational meeting at Bedford during the two decades following the death in 1688 of its most famous pastor, John Bunyan, and the passing of the 1689 Toleration Act. It examines the difficult experience of pastoral transition facing the church under the early leadership of Bunyan’s successor, Ebenezer Chandler: the first pastor to be appointed from without the congregation since its establishment in the early 1650s, but about whom almost nothing has been written. This chapter addresses matters at the heart of the relationship between Dissenting pastors and their congregations in one of the most prominent and well-documented Congregational churches of the era, and during a key period in the transformation of English Dissent: from the seventeenth century to the eighteenth century, and from persecution to toleration, via the short-lived ‘Happy Union’ of Presbyterians and Congregationalists in the early 1690s.


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