Quantifying vulnerability to embolism in tropical trees and lianas using five methods: can discrepancies be explained by xylem structural traits?

2020 ◽  
Vol 229 (2) ◽  
pp. 805-819 ◽  
Author(s):  
Ya‐Jun Chen ◽  
Phisamai Maenpuen ◽  
Yong‐Jiang Zhang ◽  
Kallol Barai ◽  
Masatoshi Katabuchi ◽  
...  
2010 ◽  
Vol 13 (3) ◽  
pp. 5-20
Author(s):  
Loc Duc Nguyen

The Vietnamese Catholic community is not only a religious community but also a traditional village with relationships based on kinship and/or sharing the same residential area, similar economic activities, and religious activities. In this essay, we are interested in examining migrating Catholic communities which were shaped and reshaped within the historical context of Viet Nam war in 1954. They were established after the migration of millions of Catholics from Northern to Southern Viet Nam immediately after Geneva Agreement in 1954. Therefore, by examining the particular structural traits of the emigration Catholic Communities we attempt to reconstruct the reproducing process of village structure based on the communities’ triple structure: kinship structure, governmental structure and religious organization.


2018 ◽  
Vol 9 (1) ◽  
pp. 107-126
Author(s):  
Birgit Schneider

The article discusses how current mediated conditions change nature perception from a media study perspective. The article is based on different case studies such as the current sensation of atmospheric change through sensible media attached to trees which get published via Twitter, the meteorologist Amazonian Tall Tower Observatory and the use of gutta percha derived from tropical trees for the production of cables in the history of telegraphy. For analysing the examples, the perspective of »media as environments« is flipped to »environments as media«, because this focus doesn’t approach media from a networked and technological perspective primarily but makes productive the elemental character of basic »media« like air, earth and water


2011 ◽  
Vol 63 (3) ◽  
pp. 674-681 ◽  
Author(s):  
Mincheol Kim ◽  
Dharmesh Singh ◽  
Ang Lai-Hoe ◽  
Rusea Go ◽  
Raha Abdul Rahim ◽  
...  

1994 ◽  
Vol 82 (3) ◽  
pp. 677 ◽  
Author(s):  
Egbert Giles Leigh
Keyword(s):  

PLoS Biology ◽  
2006 ◽  
Vol 4 (11) ◽  
pp. e375
Author(s):  
Liza Gross
Keyword(s):  

2014 ◽  
Vol 31 (2) ◽  
pp. 139-152 ◽  
Author(s):  
Bärbel Wittich ◽  
Jürgen Homeier ◽  
Christoph Leuschner

Abstract:Not much is known about the nitrogen (N) uptake capacity and N-form preference of tropical trees. In a replicated labelling experiment with15N-ammonium,15N-nitrate and dual-labelled glycine applied to saplings of six tree species from southern Ecuadorian montane forests, we tested the hypotheses that (1) the saplings of tropical trees are capable of using organic N even though they are forming arbuscular mycorrhizas, and (2) with increasing altitude, tree saplings increasingly prefer ammonium and glycine over nitrate due to reduced nitrification and growing humus accumulation. Three- to 5-y-old saplings of two species each from 1000, 2000 and 3000 m asl were grown in pots inside the forest at their origin and labelled with non-fertilizing amounts of the three N forms;15N enrichment was detected 5 days after labelling in fine roots, coarse roots, shoots and leaves. The six species differed with respect to their N-form preference, but neither the abundance of ammonium and nitrate in the soil nor altitude (1000–3000 m asl) seemed to influence the preference. Two species (those with highest growth rate) preferred NH4+over NO3−, while the other four species took up NO3−and NH4+at similar rates when both N forms were equally available. After13C-glycine addition,13C was significantly accumulated in the biomass of three species (all species with exclusively AM symbionts) but a convincing proof of the uptake of intact glycine molecules by these tropical montane forest trees was not obtained.


2021 ◽  
Vol 38 (2) ◽  
Author(s):  
Kirill Alekseev

The Maharatnakuta is a collection of Buddhist texts, the bulk of which belong to the early Mahayana tradition. Its extant versions are included in the Chinese Tripitaka as well as the Tibetan and Mongolian Kanjurs. The collection has been studied to a certain extent with the use of the Chinese and Tibetan sources but almost nothing is known of its Mongolian-language versions. The article aims to provide a preliminary study of the Ratnakuta in the Mongolian manuscript Kanjur compiled in 1628–1629. It examines the structural traits of the collection, the data of the colophons and some textual elements preserved from the Tibetan original/s. The analysis reveals that, possibly, the major part of the Ratnakuta or the whole collection was translated into Mongolian en bloc in 1628–1629. The collection lacks eight sutras and places the final forty-ninth work between texts thirty-five and thirty-six. A number of textual elements preserved from the Tibetan source/s point to the proximity and possible relation of the Mongolian Ratnakuta to the Them spangs ma and Western Tibetan Kanjurs.


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