scholarly journals Belief Merging and Judgment Aggregation in Fuzzy Setting

2012 ◽  
Vol 2012 ◽  
pp. 1-5 ◽  
Author(s):  
Ismat Beg ◽  
Nabeel Butt

We explore how judgment aggregation and belief merging in the framework of fuzzy logic can help resolve the “Doctrinal Paradox.” We also illustrate the use of fuzzy aggregation functions in social choice theory.

Author(s):  
Nicholas R. Miller

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.Narrowly understood, social choice theory is a specialized branch of applied logic and mathematics that analyzes abstract objects called preference aggregation functions, social welfare functions, and social choice functions. But more broadly, social choice theory identifies, analyzes, and evaluates rules that may be used to make collective decisions. So understood, social choice is a subfield of the social sciences that examines what may be called “voting rules” of various sorts. While social choice theory typically assumes a finite set of alternatives over which voter preferences are unrestricted, the spatial model of social choice assumes that policy alternatives can be represented by points in a space of one or more dimensions, and that voters have preferences that are plausibly shaped by this spatial structure.Social choice theory has considerable relevance for the study of legislative (as well as electoral) institutions. The concepts and tools of social choice theory make possible formal descriptions of legislative institutions such as bicameralism, parliamentary voting procedures, effects of decision rules (e.g., supramajority vs. simple majority rule and executive veto rules), sincere vs. strategic voting by legislators, agenda control, and other parliamentary maneuvers. Spatial models of social choice further enrich this analysis and raise additional questions regarding policy stability and change. Spatial models are used increasingly to guide empirical research on legislative institutions and processes.


2006 ◽  
Vol 7 (1) ◽  
pp. 61-79 ◽  
Author(s):  
Samir Chopra ◽  
Aditya Ghose ◽  
Thomas Meyer

2015 ◽  
Author(s):  
John N. Mordeson ◽  
Davender S. Malik ◽  
Terry D. Clark

2019 ◽  
Vol 55 (1) ◽  
pp. 25-49
Author(s):  
Zoi Terzopoulou ◽  
Ulle Endriss

AbstractOne of the fundamental normative principles in social choice theory is that of neutrality. In the context of judgment aggregation, neutrality is encoded in the form of an axiom expressing that, when two possible judgments enjoy the same support amongst the individuals, then either both or neither of them should be accepted. This is a reasonable requirement in many scenarios. However, we argue that for scenarios in which individuals are asked to pass judgment on very diverse kinds of propositions, a notion of relative acceptability is better suited. We capture this notion by a new axiom that hinges on a binary “acceptability” relation A between propositions: if a given coalition accepting a proposition p entails the collective acceptance of p, then the same should be true for every other proposition q related to p via A. Intuitively, pAq means that p is at least as acceptable as q. Classical neutrality is then a special case where all propositions are equally acceptable. We show that our new axiom allows us to circumvent a classical impossibility theorem in judgment aggregation for certain scenarios of practical interest. Also, we offer a precise characterisation of all scenarios that are safe, in the sense that any aggregation rule respecting the relative acceptability between propositions will always return logically consistent outcomes.


Author(s):  
Amilcar Mata Diaz ◽  
Ramon Pino Perez

With the aim of studying social properties of belief merging and having a better understanding of impossibility, we extend in three ways the framework of logic-based merging introduced by Konieczny and Pino Perez. First, at the level of representation of the information, we pass from belief bases to complex epistemic states. Second, the profiles are represented as functions of finite societies to the set of epistemic states (a sort of vectors) and not as multisets of epistemic states. Third, we extend the set of rational postulates in order to consider the epistemic versions of the classical postulates of social choice theory: standard domain, Pareto property, independence of irrelevant alternatives and absence of dictator. These epistemic versions of social postulates are given, essentially, in terms of the finite propositional logic. We state some representation theorems for these operators. These extensions and representation theorems allow us to establish an epistemic and very general version of Arrow's impossibility theorem. One of the interesting features of our result, is that it holds for different representations of epistemic states; for instance conditionals, ordinal conditional functions and, of course, total preorders.


Author(s):  
Iain McLean

This chapter reviews the many appearances, disappearances, and reappearances of axiomatic thought about social choice and elections since the era of ancient Greek democracy. Social choice is linked to the wider public-choice movement because both are theories of agency. Thus, just as the first public-choice theorists include Hobbes, Hume, and Madison, so the first social-choice theorists include Pliny, Llull, and Cusanus. The social-choice theory of agency appears in many strands. The most important of these are binary vs. nonbinary choice; aggregation of judgement vs. aggregation of opinion; and selection of one person vs. selection of many people. The development of social choice required both a public-choice mindset and mathematical skill.


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